Chinese
上师本尊佛陀菩萨空行众，化光融入自身。于自身各处，于月轮之上。 嗡 བཾ་（藏文，梵文天城体，vam，水）， ཧཾ་ཡོཾ་（藏文，梵文天城体，ham yam，风）， ཧྲིཾ་མོཾ་（藏文，梵文天城体，hrim mom，火）， ཧྲིཾ་ཧྲིཾ་（藏文，梵文天城体，hrim hrim，自在）， ཧཱུཾ་ཧཱུཾ་（藏文，梵文天城体，hum hum，本性）， ཕཊ་ཕཊ་（藏文，梵文天城体，phat phat，摧破）。内供加持广大，此时做也可以，若略之，空性之中，颅器广大，充满智慧甘露。左手拇指食指从前开始，按法源左旋书写，嗡三遍未完念一次。拇指尖上嗡 ཨོཾ་（藏文，梵文天城体，om，圆满），小指尖上阿 ཨཱཿ（藏文，梵文天城体，ah，生），交合处面上吽 ཧཱུཾ་（藏文，梵文天城体，hum，心），路中间邦 བཾ་（藏文，梵文天城体，vam，水）。如其影像显现般，法源之中四字安住，放光， 祈请十方诸佛父母， 智慧甘露，具有菩提心红白之相，从交合处迎请，融入颅器中的甘露。嗡阿吽 ཨོཾ་ཨཱཿཧཱུཾ་（藏文，梵文天城体，om ah hum，身语意），三遍，右手拇指食指取甘露，从左手小指到拇指的五指，以及全部汇集的指甲面上涂甘露之点，从嗡邦 ཨོཾ་བཾ་（藏文，梵文天城体，om vam，圆满 水）到 ཕཊ་ཕཊ་（藏文，梵文天城体，phat phat，摧破）之间念诵。念诵三字明，向其抛洒甘露。又念诵三字明，涂于全身，观想六种盔甲融入自身。左手拇指食指于处所和事物上向各方抛洒。嗡阿吽 ཨོཾ་ཨཱཿཧཱུཾ་（藏文，梵文天城体，om ah hum，身语意）。嗡 ཧྲིཿ གྷ་གྷ་གྷ་ཏ་ཡ་གྷ་ཏ་ཡ་སརྦ་དུཥྚཾ་ཧཱུཾ་ཕཊ་（藏文，梵文天城体，om hrih ghah ghah ghah ta ya ghah ta ya sarva dustam hum phat，摧毁一切邪魔）。三遍。驱逐一切魔障。上下四方一切处，金刚地基，围墙
English
I confess all misdeeds individually. I rejoice in the virtue of beings. I hold the Buddha's enlightenment in mind. To the excellent explanation of the nectar of the Great Vehicle, I pray for the turning of the wheel. As long as samsara remains, I beseech you not to pass into sorrow. I take refuge in the Buddha, Dharma, and Sangha, Until enlightenment, I take refuge. In order to accomplish the benefit of myself and others, I generate the mind of enlightenment. Having generated the mind for supreme enlightenment, I invite all sentient beings as guests. I will practice the excellent and desirable conduct of enlightenment. May I attain Buddhahood for the benefit of beings. Three times. The Guru, Yidam, Buddha, Bodhisattva, and assembly of Dakinis, dissolve into light and merge into myself. Above the lunar mandala in each of my places. OM BAM (Tibetan, Devanagari, vam, water), HAM YAM (Tibetan, Devanagari, ham yam, wind), HRIM MOM (Tibetan, Devanagari, hrim mom, fire), HRIM HRIM (Tibetan, Devanagari, hrim hrim, freedom), HUM HUM (Tibetan, Devanagari, hum hum, essence), PHAT PHAT (Tibetan, Devanagari, phat phat, destroy). The blessing of the inner offering is extensive, it can be done at this time, or if abbreviated, from the state of emptiness, the skull cup is vast and wide, filled with the nectar of wisdom. With the left thumb and forefinger, starting from the front, write the Dharma source counterclockwise. Recite OM three times without finishing once. OM on the tip of the thumb (Tibetan, Devanagari, om, complete), AH on the tip of the little finger (Tibetan, Devanagari, ah, birth), HUM on the surface of the intersection (Tibetan, Devanagari, hum, heart), BAM in the middle of the path (Tibetan, Devanagari, vam, water). As if its image appears, the four letters abide within the Dharma source, radiating light. I beseech all the Buddhas, fathers and mothers of the ten directions, the nectar of wisdom, having the aspect of white and red Bodhicitta, invited from the place of union, dissolve into the nectar in the skull cup. OM AH HUM (Tibetan, Devanagari, om ah hum, body, speech, and mind), three times, the right thumb and forefinger take the nectar, from the left little finger to the thumb's five fingers, and on the surface of the fingernails where all are gathered, make a drop of nectar, from OM BAM (Tibetan, Devanagari, om vam, complete water) to PHAT PHAT (Tibetan, Devanagari, phat phat, destroy) recite between. Recite the three seed syllables, and scatter nectar to them. Again, recite the three seed syllables and apply them to the whole body, visualizing the six armors dissolving into oneself. With the left thumb and forefinger, scatter in all directions on the places and objects. OM AH HUM (Tibetan, Devanagari, om ah hum, body, speech, and mind). OM HRih GHA GHA GHA TA YA GHA TA YA SARVA DUSTAM HUM PHAT (Tibetan, Devanagari, om hrih ghah ghah ghah ta ya ghah ta ya sarva dustam hum phat, destroy all evil spirits). Three times. Expel all obstacles. In all directions above and below, a vajra ground, a fence.
Chinese
是嬉戏。在脐轮的日轮之上，红色种子字བཾ་（藏文，vam，vam，种子字）发出光芒。从自性之境迎请金刚瑜伽母，由勇父和瑜伽母的众会所围绕。以燃烧的手印在额头环绕，念诵：ཕཻཾ་。 ཛཿཧཱུཾ་བཾ་ཧོཿ（藏文，jah hum vam hoh，jah hum vam hoh，勾、引、缚、解）。在各处所的月轮之上。脐轮是ཨོཾ་（藏文，om，om，唵）和红色种子字བཾ་（藏文，vam，vam，种子字）金刚亥母。心间是ཧཾ་（藏文，ham，ham，种子字）和ཡོཾ་（藏文，yom，yom，种子字）蓝色阎魔女。口是ཧྲིཾ་（藏文，hrim，hrim，种子字）和མོཾ་（藏文，mom，mom，种子字）白色迷惑母。额头是ཧྲིཾ་（藏文，hrim，hrim，种子字）和ཧྲིཾ་（藏文，hrim，hrim，种子字）黄色行动母。头顶是ཧཱུཾ་（藏文，hum，hum，种子字）和ཧཱུཾ་（藏文，hum，hum，种子字）绿色恐怖母。所有大关节都变成ཕཊ་（藏文，phat，phat，啪）和ཕཊ་（藏文，phat，phat，啪）烟色旃扎力母的体性。再次从种子字བཾ་（藏文，vam，vam，种子字）发出光芒。怀业之神吉祥黑汝嘎的坛城，在面前的虚空中念诵：ཕཻཾ་。手持充满甘露的器皿。在面前的虚空中安住，祈请赐予我灌顶。如此祈请之后。念诵自己的咒语而赐予灌顶。身体充满，清净垢染。从水的残余向上涌出。以不动佛的体性，蓝色五股金刚为头饰。怀业诸神也融入自身。之后是清净的忆念。即使不以言语表达也可以。但必须如此忆念。莲花座是不染污烦恼的。人尸座是远离一切证悟的空性。太阳是增长大乐的显现。身色红色是慈悲对众生生起贪恋。双足是二谛双运。弯刀是斩断三毒。颅碗是守护安乐。五个干颅是五部。湿人头鬘是清净五十个字母。五个手印是五度。右足弯曲而左足伸展是不住涅槃。头发散开是不被相所束缚。卡杖嘎是不离方便。单独的身是般若波罗蜜多。裸身是远离一切障碍。燃烧的火焰是散发智慧的光芒。如是。从脐轮的种子字བཾ་（藏文，vam，vam，种子字）中，幻化出八门母，身色蓝绿色，手持钺刀和充满甘露的颅碗。由持有各种供品的空行母众围绕。进行供养和赞颂的事业。
English
Is playing. On the solar mandala at the navel, light radiates from the red syllable Vam (Tibetan, vam, vam, seed syllable). From the realm of self-nature, Vajrayogini is invited, surrounded by a host of heroes and yoginis. Circling the forehead with the blazing mudra, pronounce: Phem. Jah Hum Vam Hoh (Tibetan, jah hum vam hoh, jah hum vam hoh, hook, attract, bind, release). On the lunar mandalas in all the places. At the navel is Om (Tibetan, om, om, Om) and the red syllable Vam (Tibetan, vam, vam, seed syllable) Vajravarahi. At the heart is Ham (Tibetan, ham, ham, seed syllable) and Yom (Tibetan, yom, yom, seed syllable) blue Yamamatri. At the mouth is Hrim (Tibetan, hrim, hrim, seed syllable) and Mom (Tibetan, mom, mom, seed syllable) white Mohini. At the forehead is Hrim (Tibetan, hrim, hrim, seed syllable) and Hrim (Tibetan, hrim, hrim, seed syllable) yellow Akarshani. At the crown of the head is Hum (Tibetan, hum, hum, seed syllable) and Hum (Tibetan, hum, hum, seed syllable) green Trasani. All the major joints transform into the nature of Phat (Tibetan, phat, phat, phat) and Phat (Tibetan, phat, phat, phat) smoky Chandali. Again, light radiates from the syllable Vam (Tibetan, vam, vam, seed syllable). The mandala of the powerful deity Pal Heruka, in the sky in front, pronounce: Phem. Holding a vessel filled with nectar. Residing in the sky in front, request to grant me empowerment. After making this request. Grant the empowerment while reciting one's own mantra. The body is filled, impurities are cleansed. From the residue of water, it surges upwards. Adorned with a blue five-pronged vajra, the nature of Akshobhya. The deities of power also dissolve into oneself. Then, the recollection of purity. Even if it is not expressed in words, it is fine. But it must be recollected in this way. The lotus seat is unsoiled by afflictions. The corpse seat is emptiness, devoid of all realizations. The sun is the expansion of the appearance of great bliss. The red body color is compassion, attachment arising towards sentient beings. The two feet are the union of the two truths. The curved knife is cutting the three poisons. The skull cup is sustaining bliss. The five dry skulls are the five families. The garland of wet heads is purifying the fifty letters. The five mudras are the five perfections. The right leg bent and the left leg extended is non-abiding nirvana. The hair is unbound, not bound by characteristics. The khatvanga is inseparable from skillful means. The solitary body is the Prajnaparamita. The nakedness is being free from all obscurations. The blazing fire is emanating the light of wisdom. Thus it is. From the syllable Vam (Tibetan, vam, vam, seed syllable) at the navel, emanate the eight gatekeeper goddesses, blue-green in color, holding a chopper and a skull cup filled with nectar. Surrounded by a host of dakinis holding various offering substances. Performing the activities of offering and praise.
English
Oṃ, on the east side of that third skullcup, the flesh of a cow represented by the syllable go (藏文，गो，go，cow) is marked with the syllable bhrum (藏文，भ्रुं，bhrum，भ्रुं). On the north side, the flesh of an elephant represented by the syllable ha (藏文，ह，ha，ha) is marked with the syllable kham (藏文，खं，kham，空). On the west side, the flesh of a horse represented by the syllable da (藏文，द，da，达) is marked with the syllable jrim (藏文，ज्रिं，jrim，吉林). On the south side, the flesh of a dog represented by the syllable ku (藏文，कु，ku，库) is marked with the syllable am (藏文，अं，am，阿姆). In the center, the flesh of a human represented by the syllable na (藏文，न，na，纳) is marked with the syllable hum (藏文，हूं，hūṃ，吽). On the southeast side, excrement represented by the syllable vam (藏文，वं，vam，വം) is marked with the syllable lam (藏文，लं，lam，লাম). On the southwest side, blood represented by the syllable ram (藏文，रं，ram，രം) is marked with the syllable mam (藏文，मं，mam，മം). On the northwest side, bone marrow represented by the syllable ma (藏文，म，ma，马) is marked with the syllable pam (藏文，पं，pam，പം). On the northeast side, urine represented by the syllable mu (藏文，मु，mu，穆) is marked with the syllable tam (藏文，तं，tam，তম). In the center, bodhicitta represented by the syllable shu (藏文，शु，shu，书) is marked with the syllable vam (藏文，वं，vam，വം). Above it in the sky, a white khatvanga with its head pointing downwards, and above that is a red syllable vam (藏文，वं，vam，വം). Light radiates from it. The blessings and wisdom nectar of all the Buddhas and Bodhisattvas, heroes and dakinis of the ten directions are invoked in the form of bodhicitta and dissolve into the syllable vam (藏文，वं，vam，വം). The syllable vam (藏文，वं，vam，വം) together with the khatvanga melts and dissolves into the substances. Ignite the fire of wind. All the substances melt and boil, multiplying greatly, transforming into an ocean of nectar. Oṃ āḥ hūṃ. Recite three times. If it is connected with the preliminary visualization, there is no need to invoke. If it is not connected, it is necessary to invoke. Accompanied by the burning mudra, phem (藏文，फें，pheṃ，呸). Vajra arali ho. Jaḥ hūṃ vaṃ hoḥ. Vajra ḍākinī samaya stvaṃ. Dṛśya ho. The torma is offered with a vajra-tongued tube. Oṃ oṃ oṃ sarva buddha ḍākinī ye vajra varṇanī ye. Vajra vairocanī ye. Idaṃ puṣpe. Dhūpe. Dīpe. Gandhe. Baliṃ gṛhṇa gṛhṇa mama rakṣa rakṣa hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ svāhā. Recite this three times and offer to the wisdom dakinis. Oṃ hriṃ haṃ haṃ he he ha ha hi hi phem phem, recite this three times and so on, and offer to the karma dakinis. Oṃ kha kha khāhi khāhi. Sarva yakṣa rakṣasa bhūta preta piśāca. Uṣmanta apaṣmāra ḍāka ḍākinyādaya. Idaṃ baliṃ gṛhṇantu. Samaya rakṣantu. Mama sarva siddhime prayacchantu. Yathai vaṃ. Yaṃthai ṭaṃ. Bhañja tha. Pipa tha. Jighra tha. Mati krama tha. Mama sarva kartaya. Suddu khaṃ viśuddha sahāyika bhavantu hūṃ hūṃ phaṭ phaṭ svāhā. Recite this three times and offer to the retinue of worldly dakinis. Offer from argham to shapta. Offer the inner offering by reciting oṃ āḥ hūṃ three times. Praise with the two shlokas, "Glorious Vajra Dakini," etc. "May all the hosts of gods," etc., fulfill their wishes.