English
Become. Focus on that, and again transform yourself into the form of Vajrayogini. Thus say. If desired, offer some praise. Finally, pray that the noble Vajrayogini will lead me to the pure realm of Khechara, and bless me to attain the ultimate state of union, the great Vajradhara. Having prayed thus, generate oneself. Then, purify the front generation with Sumba, purify with Svabhava. Without focusing on the mandala of the front generation, in the midst of the emptiness, in the center of the double-layered dharmodaya, from Kam arises a white skull cup, divided into three parts, with the forehead facing oneself, wide and vast, filled entirely with the five nectars, with various essences residing in the form of a vajra, from the Hum at its center, light radiates in the ten directions. Within the vast and extensive protective wheel of the vajra ground, fence, net, tent, and blazing fire of wisdom. In the center, surrounded by the eight great charnel grounds. From E E completely transformed, arises a double-layered triangular dharmodaya, white on the outside and red on the inside. In the four corners, wide and vast, with the front and back abandoned, the four joys rotate to the left. In its center, on top of the lunar disc, is the red Bam syllable. Around it, rotating to the left, are Om Om Om to Svaha, surrounded by which, light radiates, pervading the three realms. Offerings to the noble ones, accomplishing the benefit of sentient beings. Gathering back, completely transformed, from Vajrayogini to the essence of Chandali. On the forehead Om, at the throat Ah, at the heart Hum. From Phem to Yoga Shuddho, do as before. From the Bam syllable at the heart, the moon and mantra garland radiate light pervading the three realms. Offerings to the noble ones. Purifying the sins and obscurations of all sentient beings. Establishing them in the state of Vajrayogini. Gathering back, dissolving into the Dharma syllable at the heart. Then, perform the recitation. Until the ritual of requesting departure and abiding is performed, request all the deities and retinues of the mandala, along with their supports and supported, to remain steadfastly. Having remained steadfastly, also grant me and all sentient beings all the supreme and common accomplishments without exception. Thus pray. From the seed syllable at one's heart, light radiates. Inviting all the Buddhas, Bodhisattvas, heroes, and yoginis.
Chinese
享用甘露。悦意供养是：嗡嗡嗡，所有佛陀空行母，金刚色母，金刚遍入母，吽吽吽，啪啪啪，梭哈。念诵五遍左右。嗡，所有如来爱乐金刚自性我。这样作拥抱手印。然后是赞颂： 具德金刚空行母， 空行母之轮回转。 五智以及三身性， 救护有情我敬礼。 所有金刚空行母， 断除一切能所执， 善入世间诸事业， 如是彼等我敬礼。 嗡，顶礼薄伽梵金刚亥母 瓦姆 吽 吽 啪。 嗡，顶礼圣无能胜，三界母，大明咒自在母 吽 吽 啪。 嗡，顶礼所有 भूत 怖畏 哇嗨 大金刚 吽 吽 啪。 嗡，顶礼金刚座，无能胜，无能胜自在母，眼眉转动母 吽 吽 啪。 嗡，顶礼 ཤོ་ཥ་ནི་ रोषाणि क्रोध་ཀ་ར་ལི་ནེ་ 吽 吽 啪。 嗡，顶礼 སྟྲ་ས་ནི་ སཱར་ནི་ པྲ་བེ་དེ་ནི་ ཨ་པ་རཱ་ཛ་ཡེ་ 吽 吽 啪。 嗡，顶礼 བི་ཛ་ཡེ་ ཛམྦྷ་ནི་ སྟམྦྷ་ནི་ མོ་ཧཱ་ནི་ 吽 吽 啪。 嗡，顶礼金刚亥母，大瑜伽母，自在欲天女 卡给 吽 吽 啪。 然后是朵玛：以松巴除障，以自性清净。从空性中，于朵玛下方，从扬字生起风轮，从让字生起火轮之上，从阿字生起白色颅器三块，额头向内，外白内红，宽广之中，那郭哈达古五肉，木比玛惹旭五甘露，以吽 仲 康 班 昂 五智的体性为标志。风动火燃，融化沸腾。以自己心间的光芒迎请智慧甘露融入其中，使朵玛成为无漏智慧甘露的大海。 嗡阿吽 啪 梭哈。念诵五遍供养。以金刚瑜伽母 饮水等 直到 ശബ്ད 供养。 念诵一遍三嗡之后，于金刚瑜伽母的口中作供养。嗡阿吽。具德金刚空行母。
English
Ā ga ta a mṛ ta svā da na ba jra sva bhā va ā tma ko 'haṃ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) I am the Vajra nature of the nectar taste. Enjoy the nectar. The pleasing offering is: Om Om Om Sarva Buddha Ḍā ki ṇī ye. Vajra Var ṇa ni ye. Vajra Vai ro ca na ye. Hūṃ Hūṃ Hūṃ Pha ṭ Pha ṭ Pha ṭ Svā hā. Do it about five times. Om Sarva Ta thā ga ta A nu rā ga na Ba jra Sva bhā va Ā tma ko 'haṃ. Make the embracing mudra like this. Then the praise is: Glorious Vajra Dakini, The wheel of Dakini turns. The five wisdoms and the three bodies, I prostrate to the protector of beings. All the Vajra Dakinis, Cutting the bonds of all perceptions, Entering well into worldly affairs, I prostrate to all of them. Om Namo Bhagavate Vajra Vārāhī Vaṃ Hūṃ Hūṃ Pha ṭ. Om Namo Ārya Aparājite Trailokya Mate Mahāvidyeśvariye Hūṃ Hūṃ Pha ṭ. Om Namo Sarva Bhūta Bhaya Va hai Mahā Vajriṃ Hūṃ Hūṃ Pha ṭ. Om Namo Vajra Āsane Ajite Aparājita Vaśi Kari Nai tra Bhra ma ni Hūṃ Hūṃ Pha ṭ. Om Nama Śo ṣa ni Ro ṣa ni Kro dha Ka ra li ne Hūṃ Hūṃ Pha ṭ. Om Namaḥ Stra sa ni Sār ni Pra be de ni A pa rā ja ye Hūṃ Hūṃ Pha ṭ. Om Namo Bi ja ye Jambha ni Stambha ni Mo hā ni Hūṃ Hūṃ Pha ṭ. Om Namo Vajra Vārāhī Mahā Yogini Kāmeśvari Kha ge Hūṃ Hūṃ Pha ṭ. Then the Torma: Purify with Sumba, purify with Svabhava. From emptiness, below the Tormas, from Yaṃ arises the wind mandala, and above the Raṃ arises the fire mandala. From A arises the white skull cup in three pieces, with the forehead facing inward, white on the outside and red on the inside, wide and vast, containing the five meats from Na Go Ha Da Gu, and the five amṛtas from Mu Bi Ma Ra Shu, marked by the nature of the five wisdoms of Hūṃ Bruṃ Khaṃ Bajriṃ Aṃ. The wind moves and the fire burns, melting and boiling. With the light from one's own heart, invite the wisdom nectar and infuse it, transforming the Torma into a great ocean of flawless wisdom nectar. Om Ah Hum Ha Ho Hrih Om. At the end of the three Oms, A kā ro mu khaṃ sarva dharmā ṇāṃ adya nutpanna tva ta. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) A is the mouth of all dharmas, because it is primordially unborn. Om Ah Hum Phat Svaha. Offer by reciting five times. Offer with Vajra Yogini Argham to Shabda. After reciting the three Oms once, offer it to the mouth of Vajra Yogini. Om Ah Hum. Glorious Vajra Dakini.
Chinese
从……开始，向所有这些顶礼！天女是量，誓言是量，她们所说的话也是量的至高者。以此真谛，愿这些天女护持于我！这是超世间的朵玛仪轨。嗡 阿 吽 哈哈 呵 舍 呸！从嗡 班杂 阿热利 呵开始，直到心中所愿皆成就为止，做空行母总供朵玛。这是世间的朵玛仪轨。如上一般加持宝瓶的供品。用松巴（Sumbha）来清扫宝瓶，用自性空来净化。从空性中，从邦(vaṃ)字生出莲花，从阿(a)字生出月轮，其上，从勃隆(bhrūṃ)字生出宽广的宝瓶，以天物的丝绸作为颈饰，以如意树来装饰瓶口，内部充满水和所有精华，在其中间，埃埃完全转变……从……开始，直到“瑜伽清净，一切法瑜伽清净，我是瑜伽清净”为止，如前方生起一般进行。嗡 萨瓦 达塔嘎达 班杂 瑜伽尼 萨巴热瓦拉 阿尔甘 扎地扎 梭哈！从……开始，念诵到夏帕（Śapta）为止。从嗡 班杂 岗德热 然尼达开始，到阿康 梭哈！以此供养。在三个嗡之后，向金刚瑜伽母的莲唇供养！嗡 阿 吽！这样献上内供。从“具德金刚空行母”开始，到“向所有这些顶礼”为止，以此赞颂。从自己的心间，咒语的念珠乘着丝线而去，唤醒宝瓶内至尊女的心续。从她的毛孔中流出甘露之水，宝瓶因此充满智慧甘露。之后进行念诵。最后念诵嗡:牟姆ra（《藏文：ཛཾ》，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：种子字）松巴（Sumbha）等，以及嗡 萨瓦 达塔嘎达 阿比谢嘎 达 萨玛雅 希利 耶 吽！供养和赞颂等如前进行。未圆满和有缺损，以及任何我因愚昧所为，或所做的，祈请怙主宽恕！将海螺法器的水倒入宝瓶中。嗡 阿 吽！因献上供养的缘故，宝瓶内的至尊女化为光融入宝瓶的水中，宝瓶的水因此具有所有能力。取出海螺法器的水，如您降生之时，天神们为您沐浴一般，我以天界的清净之水，同样为您沐浴。嗡 萨瓦 达塔嘎
English
From... I prostrate to all those! The goddess is the measure, the samaya is the measure, and the words spoken by them are the supreme of measures. By this truth, may these goddesses hold me dear! This is the transcendent torma offering. Om Ah Hum Ha Ho Hrih Phet! From Om Vajra Arali Ho, until all wishes of the mind are fulfilled, perform the general torma offering to the dakinis. This is the worldly torma offering. Bless the vase offerings as before. Cleanse the vase with Sumbha. Purify with Svabhava. From emptiness, from Pam arises a lotus, and from A arises a lunar disc. Upon it, from Bhrum arises a vase, vast and wide, with a silk scarf of divine substance as a neck ornament, and adorned with a wish-fulfilling tree. In the center, filled with water and all essences, E E completely transformed... From... until "Yoga is pure, all dharma yoga is pure, I am yoga pure," perform as the front generation. Om Sarva Tathagata Vajra Yogini Sapariwara Argham Pratitsa Svaha! From... recite until Shapta. From Om Vajra Gandhe Ranita, to Akham Svaha! Offer with this. After the three Oms, offer to the lotus lips of Vajrayogini! Om Ah Hum! Thus offer the inner offering. From "Glorious Vajra Dakini," to "I prostrate to all those!" praise with this. From one's own heart, the rosary of mantras rides on the thread and goes forth, arousing the mindstream of the noble lady within the vase. From her pores, a stream of nectar arises, filling the vase with wisdom nectar. Then, perform the recitation. Finally, recite Om: Mumra (藏文：ཛཾ，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：Seed Syllable) Sumbha, etc., and Om Sarva Tathagata Abhisheka Data Samaya Shriye Hum! Perform the offerings and praises as before. Whatever is incomplete or deficient, and whatever I have done out of ignorance, or have done or caused to be done, I beseech the Protector to forgive! Pour the water of the conch shell into the vase. Om Ah Hum! Due to offering the offerings, the noble lady within the vase dissolves into light and merges into the water of the vase, thus the water of the vase possesses all abilities. Take the water of the conch shell, just as when you were born, the gods bathed you, likewise, I bathe you with the pure water of the gods. Om Sarva Tathaga
English
ta a bhiṣeka ta samaya śrī ye hūṃ. After reciting this, perform the bathing ritual. Completely take the self-entry as it is done for the disciple. Then sprinkle water on the disciples. Scatter and collect flowers. The teacher explains the Dharma. Urge the offering of the mandala. The disciples also arrange the offerings in a clockwise direction, and offer the mandala as the fee for requesting the Dharma wheel of entry. By whose kindness, great bliss, arises in an instant, to the lotus feet of the Vajra Holder, who is like a precious lama, I prostrate. From the glorious Vajra Dakini, I pay homage to protect beings. The self-nature body of all Buddhas, I seek refuge in the teacher. Glorious Vajra Yogini, please bless me. Pray like this three times. From taking refuge in the Three Jewels, may I achieve Buddhahood for the benefit of beings. Recite the common confession three times like this. And all the Buddhas with their sons, from "And all the Buddhas with their sons" to "Establish sentient beings in Nirvana," take the vows three times like this. I always take refuge in the Buddha, Dharma, and Sangha. Yogic secret mantra Dakini, possessing the nature of the three wheels, I take refuge in all. Hero, heroine, and powerful goddess, great Bodhisattva nature, especially to the teacher, I always take refuge. Glorious blood-drinking heroes, Yoginis and Makers, countless Bodhisattvas, please consider me. From this time onwards, until I abide in non-duality, the non-dual Brahmacharya of that, I will protect the twenty-two precepts well. Take the uncommon vows three times like this. oṃ cakṣu bandha vāramanā ye hūṃ. (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: oṃ cakṣu bandha vāramanā ye hūṃ, Chinese literal meaning: Om, eye, bind, obstruct, ye, hum) Cover the eyes like this. a khaṃ vīra hūṃ. (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: a khaṃ vīra hūṃ, Chinese literal meaning: A, space, hero, hum) Give flowers. Sprinkle vase water on the disciple and dispel with Sumbhani. oṃ āḥ hūṃ. (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ, Chinese literal meaning: Om, Ah, Hum) Give nectar. Child, who are you? What do you like? Ask like this. Fortunate one, I like great bliss. Repeat like this. What will he do for the child? Ask like this. It is the vow of the supreme Buddha. Repeat like this. Have the disciple visualize a white vajra on the moon in their heart, and have them repeat: oṃ sarva yoga citta utpādayāmi. (Tibetan, Sanskrit Devanagari:, Sanskrit Romanization: oṃ sarva yoga citta utpādayāmi, Chinese literal meaning: Om, all, yoga, mind, generate, I) Touch the vajra to the heart to stabilize it.