Chinese
我为您沐浴。 如是念诵，以宝瓶之水从顶门灌顶。 身体洗净污垢，从向上溢出的剩余水中，自己顶髻处为毗卢遮那佛，额头为不动佛，右耳为宝生佛，后脑为无量光佛，左耳为不空成就佛以为头饰。 之后，作祈请坚住之想，伴随盛大乐器，向弟子撒花。 如是念诵，之后是念诵传承： 观想面前所生起之薄伽梵母心间的వం (藏文：，梵文天城体：，梵文罗马拟音：vaṃ，汉语字面意思：വം)字发出咒语之鬘，从您自己的口门进入，融入心间的明咒，以此明咒之能力加持而具有力量，请作此想。 请复诵此。 念诵三遍嗡。 请复诵此誓言传承。 请上师与金刚瑜伽母无二无别者垂听于我。 我，名为某某者，从此时起，直至菩提道场之间，视金刚瑜伽母为本尊，每日尽力念诵其明咒，立此誓言。 向上师撒花，请复诵此。 薄伽梵，我已受持，请您引导我。 将此花再次撒在您等头顶，观想以咒鬘之形式融入心间，加持相续，请作此想。 向弟子的头顶和心间撒花，祈请赐予明咒之成就。 祈请坚定誓言。 祈请金刚瑜伽母的语族明咒之加持和力量，毫无遗漏地完全融入您持明者的相续之中。 如是说。 因此，获得宝瓶灌顶，从而有权修习生起次第。 从面前所生起之本尊心间放出光芒，迎请所有佛陀，进入口中，融入菩提心，于秘密处
English
I offer you a bath. Recite thus, and bestow the empowerment with the water of the vase from the crown of the head. The body is cleansed of impurities, and from the remaining water overflowing upwards, Vairochana Buddha is at the crown of one's own head, Akshobhya Buddha at the forehead, Ratnasambhava Buddha at the right ear, Amitabha Buddha at the back of the head, and Amoghasiddhi Buddha at the left ear as head ornaments. Then, make the thought of requesting to remain steadfast, and accompanied by great music, scatter flowers to the disciple. Recite thus, then the recitation transmission: Imagine that from the vaṃ (Tibetan: , Sanskrit Devanagari: , Sanskrit Romanization: vaṃ, Literal meaning: वं) syllable in the heart of the Bhagavati generated in front, a garland of mantras emerges, enters from your own mouth, and dissolves into the heart mantra, thereby blessing the mantra with power and strength. Please do this. Please repeat this. Say Om three times. Please repeat this vow transmission. May the Guru and Vajrayogini, who are inseparable, be mindful of me. I, named so-and-so, from this time until reaching the essence of enlightenment, will regard Vajrayogini as my yidam deity, and vow to recite her mantra to the best of my ability each day. Scatter flowers to the teacher, and please repeat this. Bhagavan, I have taken hold, please guide me. Scatter the same flower again on your heads, and imagine that it dissolves into the heart in the form of a mantra garland, blessing the lineage. Please do this. Scatter flowers on the disciple's head and heart, and pray for the attainment of mantra siddhi. Pray for the steadfastness of vows. May the blessings and power of the Vajrayogini's speech lineage mantra completely enter into the continuum of you, the vidyadhara, without any omission. Thus it is said. Therefore, by obtaining the vase empowerment, one is empowered to practice the generation stage. Light radiates from the heart of the deity generated in front, inviting all the Buddhas, entering the mouth, dissolving into the bodhicitta, in the secret place.
Chinese
起身，与颅碗甘露相混合，想它放在舌头上。念诵三遍嗡字后，念诵三个种子字。从坛城内的供品中取出，给予弟子，由此获得秘密灌顶。因此，有能力通过依赖自身来修习打开中脉的方法。然后，从朱砂坛城中，上师用左手拇指和食指取朱砂，涂抹在弟子的额头、喉咙、心口和肚脐上。念诵三个种子字。这样，通过加持四个部位，肚脐的拙火燃烧，观想顶轮的“ཧཾ་”（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）字融化，生起四喜的智慧。念诵此咒语和手印的重复，念诵：嗡 萨瓦 达塔嘎达 阿努拉嘎那 瓦吉ra 斯瓦巴瓦 阿特玛 阔杭（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ॐ सर्व तथागत अनुरागण वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata anurāgaṇa vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来，爱染，金刚，自性，我即是）。然后，做拥抱手印。由此获得智慧智慧灌顶，因此有能力修习使者的道。以这种融化乐为空的例子，修习意义，即自心大乐俱生之义，是第四智慧。无实体的法性法，如虚空般无垢，空性智慧金刚的，空性本身即是观修。因此，稍微安住于离戏乐空。这是第四灌顶，因此有能力真实地修习那条道。然后是后续：弟子说：上师如何吩咐，所有这些我都做。这样回答三遍。为了感谢恩德，从嗡 瓦吉ra 布弥 阿 吽（藏文：ཨོཾ་བཛྲ་བྷུ་མི་ཨཱཿཧཱུཾ，梵文天城体：ॐ वज्र भूमि आः हूँ，梵文罗马拟音：oṃ vajra bhūmi āḥ hūṃ，汉语字面意思：嗡，金刚地，啊，吽）开始，向无二的喇嘛和坛城主尊，为了以四灌顶加持的方式获得，献上感谢恩德的供养。请您以慈悲接受为了利益众生。接受后请加持。这样献上曼扎。从今以后，我将自己作为奴仆，献给您。请您接纳我为弟子，也请您享用我的部分。这样献上供养。会供的活动是，在入坛的前后两次，或者这三种情况中的任何一种都可以做。虽然前两种更重要，但现在通常按照最后一种来做，同时施放剩余食子和世间护法的食子。然后是后续仪轨。
English
Arise, mix with the nectar of the skull cup, and contemplate placing it on the tongue. Recite the three syllables at the end of three Oṃs. Take from the offerings within the mandala and give it to the disciple, thereby receiving the secret empowerment. Therefore, one has the ability to practice the method of opening the central channel by relying on one's own body. Then, from the sindhura mandala, the guru takes sindhura with the left thumb and forefinger and applies it to the disciple's forehead, throat, heart, and navel. Recite the three syllables. Thus, through the blessing of the four places, the tummo of the navel blazes, and contemplate generating the wisdom of the four joys as the syllable "ཧཾ" (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: Hūṃ) at the crown of the head melts. By repeating this mantra and mudra, say: Oṃ sarva tathāgata anurāgaṇa vajra svabhāva ātmako'ham (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་རཱ་ག་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ, Sanskrit Devanagari: ॐ सर्व तथागत अनुरागण वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ sarva tathāgata anurāgaṇa vajra svabhāva ātmako'ham, Chinese literal meaning: Oṃ, all tathāgatas, loving attachment, vajra, nature, I am). Then, place the embracing mudra. By this, one receives the wisdom-jnana empowerment, and therefore has the ability to practice the path of the messengers. Taking that melting bliss as an example, contemplate the meaning, which is the meaning of the great bliss of co-emergence of one's own mind, is the fourth wisdom. The nature of phenomena without substance, like the sky, is without stain. The emptiness-wisdom of the vajra, contemplate emptiness itself. Therefore, rest slightly in the freedom from elaboration, bliss and emptiness. This is the fourth empowerment, therefore one has the ability to actually practice that path itself. Then the aftermath: The disciple says: As the guru has commanded, I will do all of these. Answer in this way three times. For the sake of gratitude, from Oṃ vajra bhūmi āḥ hūṃ (Tibetan: ཨོཾ་བཛྲ་བྷུ་མི་ཨཱཿཧཱུཾ, Sanskrit Devanagari: ॐ वज्र भूमि आः हूँ, Sanskrit Romanization: oṃ vajra bhūmi āḥ hūṃ, Chinese literal meaning: Oṃ, vajra ground, āḥ, hūṃ) onwards, to the lama and the main deity of the mandala, who are non-dual, in order to receive in the manner of the blessing of the four empowerments, I offer the offering of gratitude. Please accept with compassion for the benefit of beings. Having accepted, please bless. Thus offer the mandala. From today onwards, I offer myself as a servant to you. Please accept me as a disciple, and please also use my parts. Thus offer the offering. The activity of the tsokhor is, it is fine to do it either before or after the self-entry, or in any of these three situations. Although the first two are more important, nowadays it is usually done according to the latter, offering the leftover torma and the worldly protector's torma at the same time. Then is the subsequent ritual.
Chinese
。供品全部加持后，念诵 嗡 桑巴尼 清净， 梭巴瓦 净化。从空性中，阿字生出智慧颅器，宽广而浩大。从那里开始，到“向彼等顶礼”之间，如瓶灌顶般进行供养和赞颂。祈请薄伽梵母，使我之罪障、业障、誓言违犯等一切从根本上得以清净。祈请加持寿命、福德、财富和圆满的权势。祈请赐予今生一切世间和出世间的成就。如果今生没有成就的机缘，祈请临终时接引至空行刹土，并加持最终获得双运金刚持大位的果位。如此祈求所愿。念诵“嗡 舍利 班匝 嘿汝嘎”等嘿汝嘎百字明三遍。未圆满和已退失，任何我以愚昧心，所作以及所奉献，祈请一切皆宽恕。我等作为最初业者的所依之人，具有心之障碍，资具不全，三摩地不清晰，咒语不纯净，仪轨有余缺等一切，祈请弥补余缺，加持我等的道和成就，使其不成为障碍。如此祈请宽恕。祈请十方安住之诸佛菩萨垂念于我。乃至虚空般的众生未安置于无住涅槃之地前，祈请诸佛不入涅槃，常住于世。特别是，对于这些作为金刚瑜伽母所依之身，生起并迎请的诸天众，祈请在四大种的损害未发生前，常住于此。祈请常住于此后，作为我和一切众生的怙主、救护和殊胜助伴。嗡 苏布拉底 扎 班匝 耶 梭哈。 如此进行坚住。以“您为利益一切有情”等，迎请信度ra的智慧尊返回。自身观想为金刚瑜伽母，在各处（的脉轮）的月轮之上。嗡 班。 吽 芒。 舍利 芒。 舍利 舍利。 吽 吽。 啪 啪。 桑
English
Having blessed all the offerings, recite Om Sumbhani cleanse, Svabhava purify. From emptiness, from Ah arises a wide and vast wisdom skullcup. From there until "I prostrate to them," perform offerings and praises like the vase generation. I pray that the Blessed Mother will purify all my sins, obscurations, and breaches of vows from their roots. I pray that you bless me with longevity, merit, wealth, and perfect power. I pray that you grant me all worldly and transcendental siddhis in this very life. If there is no opportunity to achieve in this life, please lead me to the realm of the Dakinis at the time of death, and bless me to ultimately attain the state of union, the great Vajradhara. Thus, request your wishes. Recite the hundred-syllable mantra of Heruka, such as "Om Shri Vajra Heruka," three times. Whatever is incomplete or diminished, whatever I have done or offered with a foolish mind, please forgive all of that, O Protector. Since we are the first practitioners, the basis of the person, with mental obscurations, incomplete equipment, unclear samadhi, impure mantras, and all the excesses and deficiencies of the ritual, please fill the excesses and deficiencies, and bless our path and accomplishments so that they do not become obstacles. Thus, ask for forgiveness. I pray that all the Buddhas and Bodhisattvas residing in the ten directions will consider me. Until all beings equal to space are placed on the ground of non-abiding nirvana, I pray that the Victorious Ones will not pass into nirvana, but will remain steadfast. In particular, for all the deities generated and invited to these support bodies of Vajrayogini, I pray that they will remain steadfast until the harm of the four elements does not occur. Having remained steadfast, I pray that you will be the protector, refuge, and supreme ally of myself and all sentient beings. Om Supratistha Vajra Ye Svaha. Thus, perform the steadfast abiding. With "You benefit all sentient beings," etc., invite the wisdom being of Sindhura to return. Visualize yourself as Vajrayogini, on the moon mandalas in the places (chakras). Om Bam. Hum Mom. Hrim Mom. Hrim Hrim. Hum Hum. Phat Phat. Sum
Chinese
大乐恒常坚固住，以此谛实安住胜乐愿吉祥！日常瑜伽以上述及的，以及睡眠和起身，这十一种瑜伽就足够了。加持的仪轨要从宁玛古籍和口诀中了解。金刚亥母的修法是：一切众生皆知根本，获得俱生喜乐之方便，心（藏文：སྙིང，梵文天城体：हृदय，梵文罗马拟音：hṛdaya，汉语字面意思：心）之字无上，那若空行母的修法章节终。善妙增上！名为亥母双面母，以达波（དཔྱལ）派方式著称的修法。
English
May the great bliss always remain steadfast! By this truth, may there be auspiciousness in abiding in supreme bliss! For daily yoga, the above-mentioned ones, as well as sleeping and rising, are sufficient for eleven yogas. The rituals of blessings should be learned from the old Nyingma texts and instructions. The sadhana of Vajravarahi is: Widely known as the root by all, the means to attain co-emergent joy, the letter of the heart (藏文：སྙིང，梵文天城体：हृदय，梵文罗马拟音：hṛdaya，汉语字面意思：heart) is unsurpassed, the chapter of the sadhana of Narokhachod ends. May virtue and goodness increase! The sadhana known as Varahi with two faces, in the style of Dpal (Dpyal).