Chinese
如果是生起次第，也不会超出身体远离、幻身和双运这三种生起次第。所念诵的咒语也舍弃了七字，念诵六转轮中的金刚萨埵咒语，这会使旧的口诀遭到驳斥，并侵吞佛法。一般来说，胜乐金刚的身体颜色是白色的，这样做或许可以，但如果按照喀什米尔班智达的口诀，自己承认这是鲁伊巴的口诀，却念诵鲁伊巴修法中根本没有的咒语。因此，曼瓦巴、比布底和般若拉克西达等人说，这是在伟大的瑜伽时出现的智慧萨埵，是单独分离出来的修法，口诀专家们这样说，实际上也是如此。因此，做三重萨埵，以及将外器内情收摄为光明的方法，也只是普遍的做法，并不好，而且与比布底和般若拉克西达的规矩也不相符，这些只是空谈。此处的圆满次第的相也与比布底所著的《特殊显明》的解释的后续部分非常一致。即使说这是阿巴亚嘎拉所说的补充，但那位导师所著的与此相关的论典根本没有。即使可以只观想六转轮坛城的主尊，但因为非常不同，所以连靠近都不算。以上这些是为了了解新旧两种规矩的差别，并理解新修法的缺点而简单提及，说多了也没用。如果想要加持，则用八瓣莲花坛城，周围是白色图案，周围环绕着供品食子。先行供养食子，供养加持与共同的胜乐金刚相同。如上所述，如果自生次第已经完成，那么对生次第也像自生次第一样生起，从饮水到乐器进行外供，用三字进行内供，用心意供养秘密供养，然后进行详细或简略的赞颂。供养食子，尽力念诵，然后给予弟子。
English
If it is the generation stage, it will not go beyond the three generation stages of body isolation, illusory body, and union. The mantra to be recited also abandons the seven syllables. Reciting the Vajrasattva mantra among the six turning wheels will refute the old oral instructions and encroach upon the Dharma. Generally speaking, the body color of Chakrasamvara is white, so it may be possible to do so, but according to the oral instructions of the Kashmiri Pandit, one admits that this is the oral instruction of Luipa, but recites the mantra that is not found in the Luipa sadhana at all. Therefore, Manwapa, Bibhuti, Prajñārakṣita and others said that this is the wisdom sattva that appears during the great yoga, and it is a separate sadhana. The mantra experts say this, and it is actually the case. Therefore, making a triple sattva, and the method of collecting the outer and inner into luminosity is also just a common practice, which is not good, and it does not conform to the rules of Bibhuti and Prajñārakṣita. These are just empty talks. The aspect of the completion stage here is also very consistent with the latter part of the explanation of "Special Manifestation" written by Bibhuti. Even if it is said that this is a supplement to what Abhayakara said, the treatise written by that teacher related to this does not exist at all. Even if it is possible to only visualize the main deity of the six turning wheel mandala, it is not even close because it is very different. The above is just a brief mention in order to understand the difference between the old and new rules and to understand the shortcomings of the new sadhana. It is useless to say more. If you want to bless, use an eight-petaled lotus mandala, surrounded by white patterns, surrounded by offering tormas. First offer the torma, and the offering blessing is the same as the common Chakrasamvara. As mentioned above, if the self-generation stage has been completed, then the front generation stage also arises like the self-generation stage, perform the outer offering from argham to shapda, perform the inner offering with the three syllables, offer the secret offering with the mind, and then perform a detailed or brief praise. Offer the torma, recite as much as possible, and then give it to the disciple.
Chinese
如是般领受四种灌顶。弟子献曼扎。以“以何者之恩”等、“诸佛之”等、“宣说真实义之狮子”等祈请。以“欲度众生之意乐”等皈依发心。往昔的常忏和五部之律仪受持完毕后，受持二十二誓言，由于之前的文本中没有，所以即使不作也可以，作了也没有相违之处。之后，上师与本尊无别，如现观般生起。从其心间放光。触及弟子的身体，清净一切罪障后，如前生起，融入智慧尊。作乐器之声。上师和弟子二者的三处明观三字。从上师额间的嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）放出光芒。所有诸佛之身加持无余全部迎请为白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）之相。融入上师的额间嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。再次，从上师的额间，所有身的加持无余全部化为不可思议的白色嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）降临。融入弟子的额间嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。作乐器之声。是为瓶灌顶。如是，从喉间的阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）获得秘密灌顶。从心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）获得智慧灌顶。观想从三处获得第四灌顶。以上师解释种姓。之后的行为与共同仪轨相同。 与甚深圆满次第相关的，令一切智者欢喜之精华，此俱生修法，甚深且是信心的最佳处所。是吉祥胜乐白尊修法之章节。 吉祥胜乐白尊之长寿修法仪轨。
English
Thus, receive the four empowerments of samadhi. The disciple offers a mandala. Prays with "By whose kindness," etc., "All Buddhas," etc., and "Lion who speaks the true meaning." With "The thought of wanting to liberate beings," etc., take refuge and generate bodhicitta. After the completion of the usual confession and the holding of the vows of the five families, the twenty-two vows are held. Since they were not in the previous texts, it is permissible not to do them, and it seems that there is no contradiction even if they are done. Then, the guru and the front generation are indistinguishable, generated as realization. Light radiates from his heart. Touching the disciple's body, purifying all sins and obscurations, the wisdom being is absorbed into the generation as before. Make the sound of musical instruments. Clearly visualize the three syllables in the three places of both the guru and the disciple. From the oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: oṃ) on the guru's forehead, rays of light radiate. All the blessings of the bodies of all the Buddhas are invited in the form of white oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: oṃ). It dissolves into the oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: oṃ) on the guru's forehead. Again, from the guru's forehead, all the blessings of the body, without exception, come in the form of immeasurable white oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: oṃ). It dissolves into the oṃ (Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: oṃ) on the disciple's forehead. Make the sound of musical instruments. This is the vase empowerment. Similarly, from the āḥ (Tibetan: ཨཱཿ, Devanagari: आ, Romanized Sanskrit: āḥ, literal meaning: āḥ) in the throat, the secret empowerment. From the hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: hūṃ) in the heart, the wisdom empowerment. Thinking that the fourth empowerment is obtained from all three, the former explains the lineage. The subsequent actions are the same as the general ones. Related to the very profound completion stage, the essence that pleases all the wise, this co-emergent practice method, is profound and the best place for faith. This is a chapter of the practice method of White Heruka. A section on the longevity practice of White Heruka.
Chinese
抓住。从自己父亲显现的胸口，幻化出五位手持颅骨的女神。将三界的精华汇集在颅骨中，从自己的左鼻孔倒入，充满身体。观想女神们融为一体，拥抱自己并融入。又在头顶上，白色卡杖嘎（khaṭvāṃga）以吽（ཧཱུྃ，hūṃ， हूं，种子字）字为标志，头朝下。其光芒汇集了轮回涅槃的精华。通过卡杖嘎（khaṭvāṃga）从头顶进入。在四个脉轮中体验四喜。观想整个身体充满湿润温暖的甘露。此加持是：在坛城上，摆设堆叠的瓶颅。从受戒开始，与白色胜乐金刚菩提修法相同。正行是，将弟子观想为本尊。给予念诵传承。本尊灌顶的观想与一般相同，以瓶水灌顶，是瓶灌顶。依靠颅骨，获得长寿的观想。供养内供。是秘密灌顶。依靠卡杖嘎（khaṭvāṃga），获得观想。是智慧灌顶。让其修持实相的见解，以手势示意是第四灌顶。之后与一般相同。长寿修法中最为深奥的精华。对于续部意义最为信赖欢喜。如果想要摄取人身精华，就修持此或此类的法门吧。白色胜乐金刚长寿修法的记录。 。 。被称为世间自在七字的修法。 嗡 斯瓦斯谛！勇士胜乐金刚黑汝嘎，与观世音无二无别。向其顶礼后，修法是，我略微书写。积累福德资粮与一般相同。思维空性的咒语意义。从扬（ཡཾ，yaṃ，यं，风）、让（རཾ，raṃ，रं，火）、邦（བཾ，vaṃ，वं，水）、蓝（ལཾ，laṃ，लं，地）、松（སུཾ，suṃ，सुं，空）中，四大与须弥山一起，在顶端化为吽（ཧཱུྃ，hūṃ， हूं，种子字）字所化的防护轮。如胜乐金刚般念诵嗡 弥地尼等六字咒。中央是六辐轮，中心是莲花日轮座。从阿利（ཨཱ་ལི་，ā li，आलि，元音）化为白色月亮。从嘎利（ཀཱ་ལི་，kā li，कालि，辅音）化为红色月亮。其中心是吽（ཧཱུྃ，hūṃ， हूं，种子字）字。从光芒放射和收集中，自己化为大吉祥观世音，身色蓝黑白红三面。第一双手持金刚铃，拥抱红色娇媚的明妃，明妃持弓箭。第二双手挥舞人皮上衣。最后双手持达玛茹鼓和颅血，腋下有卡杖
English
Grasp it. From the heart of your own father, who appears clearly, emanate five goddesses holding skulls. Gather the essence of the three realms into the skulls, and pour it into your body through your left nostril, filling your body. Visualize the goddesses merging into one, embracing you, and entering. Also, on the crown of your head, a white khatvanga (khaṭvāṃga) marked with the syllable Hūṃ (ཧཱུྃ, hūṃ, हूं, seed syllable), pointing downwards. Its light gathers the essence of samsara and nirvana. It passes through the khatvanga (khaṭvāṃga) and enters from the crown of your head. Experience the four joys in the four chakras. Visualize your entire body filled with moist, warm nectar. The blessing of this is: On the mandala, arrange stacked vase-skulls. From taking vows onwards, it is similar to the White Chakrasamvara Bodhi practice. The main part is to generate the disciple as the deity. Give the recitation transmission. The visualization of the deity empowerment is the same as the general one, empowering with the water of the vase, it is the vase empowerment. Relying on the skull, receive the visualization of prolonging life. Offer the inner offering. It is the secret empowerment. Relying on the khatvanga (khaṭvāṃga), receive the visualization. It is the wisdom empowerment. Allow them to cultivate the view of reality, and indicate with a gesture that it is the fourth empowerment. Afterwards, it is the same as the general one. The most profound essence of longevity practice. The most trusting and joyful for the meaning of the tantra. If you want to take the essence of human life, practice this or similar methods. A record of the White Chakrasamvara longevity practice. . . The practice method known as the Seven-Letter Avalokiteśvara. Oṃ Svasti! Hero Chakrasamvara Heruka, inseparable from Avalokiteśvara. Having prostrated to him, the practice method is, I will write briefly. Accumulating merit and wisdom is the same as the general one. Contemplate the meaning of the mantra of emptiness. From Yaṃ (ཡཾ, yaṃ, यं, wind), Raṃ (རཾ, raṃ, रं, fire), Vaṃ (བཾ, vaṃ, वं, water), Laṃ (ལཾ, laṃ, लं, earth), Suṃ (སུཾ, suṃ, सुं, space), the four elements together with Mount Meru, at the top, transform into a protective wheel made of the syllable Hūṃ (ཧཱུྃ, hūṃ, हूं, seed syllable). Recite the six-syllable mantra Oṃ Medhini, etc., like Chakrasamvara. In the center is a six-spoked wheel, in the center of which is a lotus and sun seat. From Āli (ཨཱ་ལི་, ā li, आलि, vowels) transforms into a white moon. From Kāli (ཀཱ་ལི་, kā li, कालि, consonants) transforms into a red moon. In its center is the syllable Hūṃ (ཧཱུྃ, hūṃ, हूं, seed syllable). From the radiating and gathering of light, transform yourself into the Great Glorious Avalokiteśvara, with a body color of blue-black-white-red, with three faces. The first two hands hold a vajra and bell, embracing the red, seductive consort, who holds a bow and arrow. The second two hands wave a human skin upper garment. The last two hands hold a damaru drum and skull cup of blood, and under the armpits are khat
Chinese
瓦姆嘎。以骨饰项链，鲜花和珍宝也装饰。左腿弯曲压伏自在天，右腿伸展压伏白度母。红黄色头发盘旋，有乌昙婆罗花。圆满了黑汝嘎的装束。六辐轮从前方左旋。从帕特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：解脱），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），哈哈，舍利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲），嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：圆满）中生出蓝色黑汝嘎母，黄色怖畏母，红色暴怒母，绿色作明母，烟色遍视母，白色金刚空行母。全部一面四臂，手持颅骨鼓和铃，人皮。安住在太阳和尸垫上。形象与主尊相同。融入智慧尊。朗（藏文：ལཾ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：地），芒（藏文：མཾ，梵文天城体：मँ，梵文罗马拟音：maṃ，汉语字面意思：水），邦（藏文：པཾ，梵文天城体：पँ，梵文罗马拟音：paṃ，汉语字面意思：火），当（藏文：ཏཾ，梵文天城体：तँ，梵文罗马拟音：taṃ，汉语字面意思：风），康（藏文：ཁཾ，梵文天城体：खँ，梵文罗马拟音：khaṃ，汉语字面意思：空），五界化为五母。嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：圆满），昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：无生），舍利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲），吼（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：惊叹），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），五蕴化为五部。布隆（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：不动），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：无生），康（藏文：ཁཾ，梵文天城体：खँ，梵文罗马拟音：khaṃ，汉语字面意思：空），杭（藏文：ཧཾ，梵文天城体：हँ，梵文罗马拟音：haṃ，汉语字面意思：虚空），杭（藏文：ཧཾ，梵文天城体：हँ，梵文罗马拟音：haṃ，汉语字面意思：虚空）。安住于六处，化为六位勇识的自性。于父尊的各处：嗡哈，那摩嘿，梭哈吽，波夏扎赫，吽吽吼，帕特杭。于母尊的各处：嗡邦，杭永，舍利蒙，舍利舍利，吽吽，帕特帕特。于三处：嗡阿吽。诸怀柔本尊以嗡 班扎 巴瓦 阿比钦扎 吽赐予灌顶。主尊眷属全部以金刚萨埵为顶严。嗡 舍利 哈哈 吽 吽 帕特。如力念诵。法会结束时，将坛城收摄于自身。自身也如彩虹消融于虚空般。安住于法界平等中。朵玛仪轨：清净朵玛，以三字加持后，因为是同时供养智慧尊和世间尊的仪轨，所以仅以空行总朵玛即可。此处的加持方法是：在坛城上，做一个黄色六辐轮，中心是日垫。辐条上也安放小的日垫。在这些垫子上，放置与诸本尊颜色相应的彩粉堆。轮的外围，以莲花墙、石墙、火焰围绕。内部陈设两个朵玛和上妙供品。以帷幕隔开。先行朵玛以驱魔朵玛的方式抛出。处所加持与共同仪轨相同。先行皈依发心后，清净前方生起的坛城。观想自己安住于其中。如上念诵直至生起次第。