English
Offered the torma. Offer with Argham to Shabda. The nature of emptiness and compassion. The reality of fearlessness in the three realms of existence. The embodiment of the oneness of knowledge and the knowable. I prostrate to the glorious Kalachakra. Please accept this offering and torma. And so on, pray. The subsequent actions are the same as the common ones. If you like elaborate tormas, you should know them in the great sadhanas. Here, the subsequent empowerment is the same as the common one, and the empowerment of the mind is the integration of the hand symbols. The most concise of all sadhanas. The basis for generating joy in the inferior mind. The essential words of the generation stage. This was also composed for the benefit of beings. This is the end of the chapter on the Kalachakra Sahaja Sadhana. The Sadhana of Vajravega, Lord of Wrathful Ones. Oṃ Svasti. Heruka, the Wrathful King of the Three Times. The Lord of Wrathful Ones, the embodiment of all. Holding various forms of terror. I prostrate to the Wrathful Kalachakra. To elaborate on this, one should meditate as in the section on the protective circle of the complete mandala of the glorious Kalachakra. Here, it is done briefly with the oral instructions of the guru, with refuge and bodhicitta as preliminaries. From within emptiness, in the center of the vajra fence: Oṃ Paṃ Viśva Vajra Padmaṃ Kuru Kuru Svāhā (藏文，梵文天城体，oṃ paṃ viśva vajra padmaṃ kuru kuru svāhā，梵文罗马拟音，嗡，班，遍虚空金刚莲花，作，作，梭哈。汉语字面意思：嗡，班，遍虚空金刚莲花，做，做，成就。). In its center is a sun seat. Oṃ Ra Vajra Sūrya Vajra Sūrya Āsanaṃ Kuru Kuru Svāhā (藏文，梵文天城体，oṃ ra vajra sūrya vajra sūrya āsanaṃ kuru kuru svāhā，梵文罗马拟音，嗡，惹，金刚日，金刚日，座位，作，作，梭哈。汉语字面意思：嗡，惹，金刚日，金刚日，座位，做，做，成就。). Above that, from Hūṃ (藏文，梵文天城体，hūṃ，梵文罗马拟音，吽，种子字) transforms into a five-pointed black vajra. From that, I transform into Vajravega, the Lord of Wrathful Ones, whose body color is like the clouds at the end of time, with four faces, six shoulders, twelve arms, and twenty-six hands. The necks on the right, left, and center are red, white, and black. The front face is black. The right face is red. The left face is white. The back face is yellow. Each face has three red eyes. The hair is reddish-yellow and stands on end. The first shoulders on the right and left are black. The second are red. The third are white. Two arms are black. Two are red. Two are white. Four wrists are black. Four are red. Four are white. Each of these has a yellow thumb, a white index finger, a red middle finger, a black ring finger, and a green little finger. Each of these also has a string of joints, the first being black, the second being
Chinese
变为誓言之浩瀚云聚之自性。 嗡 班匝 根当 扎的叉 纳玛（藏文：ཨོཾ་བཛྲ་གནྡྷཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：ॐ वज्र गन्धं प्रतीच्छ नमः，梵文罗马拟音：oṃ vajra gandhaṃ pratīccha namaḥ，汉语字面意思：嗡，金刚，香，领受，敬礼）。 嗡 班匝 布香 扎的叉 纳玛（藏文：ཨོཾ་བཛྲ་པུཥྤཾ་པྲ་ཏིཙྪ་ན་མཿ，梵文天城体：ॐ वज्र पुष्पं प्रतीच्छ नमः，梵文罗马拟音：oṃ vajra puṣpaṃ pratīccha namaḥ，汉语字面意思：嗡，金刚，花，领受，敬礼）。 如是，香，灯，食物，谷物，舞，笑，歌，乐，行。 嗡 班匝 嘎玛 扎的叉 纳玛（藏文：ཨོཾ་བཛྲ་ཀཱ་མཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：ॐ वज्र कामं प्रतीच्छ नमः，梵文罗马拟音：oṃ vajra kāmaṃ pratīccha namaḥ，汉语字面意思：嗡，金刚，欲，领受，敬礼）。 以与共同的降临乐音相同的方式降临加持。前方生起，清扫净化。从空性之中，从供养赞颂之间，仅以自身生起而满足，于主尊生起完毕之际。哈哈，伊伊，乌乌里里等之中生起的十忿怒尊，昂昂，尼尼，穆穆，尼里尼里等之中生起的十圆满尊，嘎嘎，哲哲，哲哲，布布等之中生起的十方护，嘎嘎，哲哲，布布等之中生起的十星曜，喀喀，策策，普普等之中生起的十龙，嘎嘎，策策，普普等之中生起的十部多，也皆安住。 如是说。于迎请智慧尊之际，忿怒尊之主，金刚力士六部，连同六十护法众，班匝 萨玛匝（藏文：བཛྲ་ས་མཱ་ཛཿ）。 如是说。于赞颂之末，十忿怒尊与十圆满尊，十方护与十胜星曜，十龙王与十部多，敬礼六十护法众。 如是念诵三遍加持。嗡 阿 吽 霍（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿ）如是念诵多次。诸佛父母与子眷属，以及亲友眷属所围绕之众会。 诸天与天女所喜悦者们，至上之金刚萨埵请降临。 如是展示五股金刚杵手印。嗡 阿 吽 霍 阿嘎夏 瓦玉 德匝 乌达嘎 哲地威 萨地
English
Transformed into the nature of a vast cloud of vows. Oṃ Vajra Gandhaṃ Pratīccha Namaḥ (藏文：ཨོཾ་བཛྲ་གནྡྷཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：ॐ वज्र गन्धं प्रतीच्छ नमः，梵文罗马拟音：oṃ vajra gandhaṃ pratīccha namaḥ，汉语字面意思：Om, Vajra, incense, receive, homage). Oṃ Vajra Puṣpaṃ Pratīccha Namaḥ (藏文：ཨོཾ་བཛྲ་པུཥྤཾ་པྲ་ཏིཙྪ་ན་མཿ，梵文天城体：ॐ वज्र पुष्पं प्रतीच्छ नमः，梵文罗马拟音：oṃ vajra puṣpaṃ pratīccha namaḥ，汉语字面意思：Om, Vajra, flower, receive, homage). Likewise, incense, light, food, grain, dance, laughter, song, music, movement. Oṃ Vajra Kāmaṃ Pratīccha Namaḥ (藏文：ཨོཾ་བཛྲ་ཀཱ་མཾ་པྲ་ཏཱིཙྪ་ན་མཿ，梵文天城体：ॐ वज्र कामं प्रतीच्छ नमः，梵文罗马拟音：oṃ vajra kāmaṃ pratīccha namaḥ，汉语字面意思：Om, Vajra, desire, receive, homage). Bestow blessings in accordance with the common descent of music. Generate the front, cleanse and purify. From within emptiness, from between offering and praise, being content with generating oneself, at the juncture when the main deity is generated. The ten wrathful ones arising from Ha Ha, Yi Yī, Vu Vū Ḷi Ḷī, and the ten perfections arising from Aṃ Āṃ, Ni Nī, Mu Mū, NḶi NḶī, and the ten directional protectors arising from Gha Ghā, Jhi Jhī, Ḍhrī Ḍhrī, Bhu Bhū, and the ten planets arising from Ga Gā, Ji Jī, Bu Bū, and the ten nāgas arising from Kha Khā, Chi Chī, Phu Phū, and the ten bhūtas arising from Ka Kā, Ci Cī, Pu Pū, may they also be present. Thus it is said. At the time of invoking the wisdom deity, the lord of wrathful ones, the six divisions of Vajra Power, together with the assembly of sixty protectors, Vajra Samājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ). Thus it is said. At the end of the praise, the ten wrathful ones and the ten perfections, the ten directional protectors and the ten supreme planets, the ten nāga kings and the ten bhūtas, I pay homage to the assembly of sixty protectors. Bless it by reciting this three times. Oṃ Āḥ Hūṃ Hoḥ (藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿ) Recite this many times. The assembly of Buddhas, fathers, mothers, and sons, surrounded by attendants and retinues, and friends and relatives. Those who please the gods and goddesses, the supreme Vajrasattva, please descend. Thus show the five-pronged vajra mudrā. Oṃ Āḥ Hūṃ Hoḥ Ākāśa Vāyu Teja Udaka Pṛthivi Sādhi
English
Te Bhya, with the curved knife mudra. Om Ah Hum Ho, Brahma, Vishnu, Vayu, Yama, Agni, Samudra, Ishvara, Indra, Yaksha Bhya, with the sword mudra. Om Ah Hum Ho, Rahu Kalagni, Chandra, Surya, Budha Mangala, Shukra Prhaspati, Ketu Shani Bhya, with the jewel mudra. Om Ah Hum Ho, Jaya Vijaya, Padma Karkota, Vasuki Shankapala, Kulika Ananda, Takshaka Mahapadme Bhya, with the lotus mudra. Om Ah Hum Ho, Beta Ta, Vikrita Mukha, Shaka Ka, Sukara, Gridha, Vyaghra, Uluka Jambuga, Garuda Mukhe Bhya, with the wheel mudra, invite and request them to reside separately. At the end or summary of each, say: Idam Baling, Gandham, Pushpam, Dipam, Akshatam, Dha Dada Mahe. Teja Agatya Saparivara Shaghram Idam Baling Grihnantu. Khadantu. Pivantu. Jah Hum Bam Ho. Samtribta. Sarva Satvanam. Shantim. Pushtim Raksham Avarana. Guptim Kuryantu Hum Hum Phat. Vajradhara Ajnyapayati Svaha. Offer three times in common. If desired, also give to the Dakinis and the local and village deities. This is the way to offer the Torma and offerings together, so it is not necessary to offer the twelve offerings after the Torma. According to the current practice, offer the twelve offerings. Om Ah Hum Ho, Vajrabhairava, Hayaraval, Anga Nya Nama Na, Gha Jha Dha Bha Dha, Ga Ja Da Ba Da, Kha Tsa Tha Pha Tha, Ka Tsa Ta Pa Ta, Om Ah Hum Ho, thus offer the inner offering. Praise with any elaborate or concise praise. Pray for what is desired. Focus on the visualized deity and recite a little. Then the disciple offers the mandala. The fears arising from unbearable samsara, from this day on, I especially take refuge in the Buddhas. Your lotus feet will surely save from the fears of existence, because body, speech, and mind are pure. Recite three times. In the suffering of samsara, with the mind of a child, whatever extremely evil deeds have been done, in the presence of the one with ten powers, I confess each of those sins separately. Whatever manifold virtues have been done by the complete Buddhas, Bodhisattvas, and the noble assembly, I rejoice in all of those stainless Bodhi practices.
Chinese
安住处之后随喜。 佛陀和法与僧伽，对于有生命的恐怖，直至菩提我亦皈依。 以三种清净，我的供养，转法轮，不入涅槃，祈请住世。 愿我成为圆满正等觉，在此为了利益有情而发愿。 如是念诵三遍，作持续忏悔。 对于欲乐金刚，金刚铃杵手印上师等，亦以头顶受持。 对于珍宝，布施，于此布施之轮，我将守护胜者之誓言。 对于宝剑，作供养，明亮地，于莲花族，我将守护诸律仪。 为了众生解脱，于胜者生起之族，我将生起菩提。 如是念诵三遍，受持六种姓之律仪。 以三字（嗡(藏文: ཨོཾ，梵文天城体: ओम्，梵文罗马拟音: oṃ，汉语字面意思: 嗡)，啊(藏文: ཨཱཿ，梵文天城体: आः，梵文罗马拟音: āḥ，汉语字面意思: 啊)，吽(藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)）给予弟子甘露。 加持六处。 上师与前生起金刚力主尊。 劝请六部守护母六十众。 上师心间的光芒净化弟子的身体。 如仪轨般，生起弟子为主尊。 迎请智慧尊。 加持四处。 简略灌顶等亦如仪轨般行持。 从上师与前生起无别的额头，化现出十龙和十类众生无量无数，融入弟子的额头。 作乐器声。 给予身之随许。 从喉咙化现出护方神和十曜，融入弟子的喉咙。 给予语之随许。 从心间化现出十种穷尽和十忿怒尊，融入心间。 给予意之随许。 从脐间，化现出忿怒金刚力自身无量无数，融入脐间。 给予智慧之随许。 之后，事业食子的敕令，如共同仪轨般行持。 之后，主尊如何等等，以及酬谢的坛城，以及从今起我为您的奴仆等等供养。 回向善根。 补充前生起的供品。 如前加持供品后供养。 作赞颂。 祈请赐予成就。 念诵百字明。 祈请宽恕。 遣送食子宾客。 秘密为 吽(藏文: ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)
English
After the place of dwelling, rejoice. Buddha, Dharma, and Sangha, from the fear of existence, until enlightenment, I take refuge. With three purities, my offerings, turning the wheel of Dharma, not entering nirvana, I request you to remain. May I become a fully enlightened Buddha, here I make aspirations for the benefit of sentient beings. Recite this three times, and do continuous confession. For the Vajra of Desire, the Vajra bell, hand seals, and lamas, I also hold them on my head. For the Jewel, giving, in this wheel of giving, I will uphold the vows of the supreme Victor. For the sword, I make offerings, clearly, in the lotus family, I will uphold the vows. For the sake of sentient beings' liberation, in the family that generates the Victor, I will generate enlightenment. Recite this three times, and take the vows of the six lineages. With the three syllables (Oṃ (Tibetan: ཨོཾ，Devanagari: ओम्，IAST: oṃ，Literal meaning: Om), Āḥ (Tibetan: ཨཱཿ，Devanagari: आः，IAST: āḥ，Literal meaning: Ah), Hūṃ (Tibetan: ཧཱུྃ，Devanagari: हूँ，IAST: hūṃ，Literal meaning: Hum)), give nectar to the disciple. Bless the six places. The guru and the front generation, Vajra Power is the main one. Entrust the six groups and the sixty assembly of protectors. The light from the guru's heart purifies the disciple's body. As in the sadhana, generate the disciple as the main deity. Invite the wisdom being. Bless the four places. The abbreviated empowerments are also performed as in the sadhana. From the forehead of the guru and the front generation, which are inseparable, emanate ten nagas and ten kinds of beings, immeasurable and countless, and dissolve into the disciple's forehead. Make musical sounds. Give the permission of the body. From the throat, emanate the guardians of the directions and the ten planets, and dissolve into the disciple's throat. Give the permission of speech. From the heart, emanate ten exhaustions and ten wrathful deities, and dissolve into the heart. Give the permission of mind. From the navel, emanate the wrathful Vajra Power itself, immeasurable and countless, and dissolve into the navel. Give the permission of wisdom. Then, the command of the action torma is performed as in the common ritual. After that, how the main deity is, etc., and the mandala of gratitude, and from today onwards, I am your servant, etc., offer the gifts. Dedicate the merit. Replenish the offerings of the front generation. As before, bless the offerings and offer them. Make praises. Pray for the granting of accomplishments. Recite the hundred-syllable mantra. Ask for forgiveness. Dismiss the torma guests. Secretly, Hūṃ (Tibetan: ཧཱུྃ，Devanagari: हूँ，IAST: hūṃ，Literal meaning: Hum)