Chinese
观想头顶的（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思： 吽），让气息停留在那里。通过收紧下部的脉道，观想生起乐空的体验。这是智慧灌顶。法源是离戏论的法界。明点是觉性大乐的象征，这是第四灌顶。这不需要后续仪轨。至极深奥的大幻化网之法。一切的深奥意义，因喜悦而请问。像这样提取精华的方式，请清楚地说出其他地方有还是没有。这是大幻化网主要单独的修法章节。 轮胜乐金刚俱生修法。 顶礼金刚持。凡是进入此法者，俱生大乐，一切都将燃烧，因此是俱生修法。此处欲修胜乐金刚俱生者，应先进行皈依、发心和四无量心。通过空性来净化。从空性中，在莲花日轮之上，自心（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思： 吽）化为金刚，以（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思： 吽）字来标记。自身成为胜乐金刚，身色蓝色，一面二臂三眼，以金刚和铃搂抱明妃。左腿蜷曲压着怖畏金刚，右腿伸展压着时母和象征。有发髻，如意宝，半月，以各种金刚来庄严。具有六印，头饰，以及虎皮裙。具有九种舞姿。明妃金刚亥母红色，手持钺刀和颅碗，头发散开，具有五印，以干颅鬘为饰。左腿伸展的姿势搂抱本尊。二者都安住在智慧火焰之中。本尊头戴不动佛，明妃头戴毗卢遮那佛。额头有（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙有（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思： 吽）。从（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思： 吽）字的光芒中，迎请所有佛陀化为胜乐金刚父母的形象。（藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸）迎请。 （藏文：ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思： 扎 吽 榜 霍） （藏文：ཨོཾ་ཡོ་ག་ཤུདྡྷ་སརྦ་དྷརྨ་ཡོ་ག་ཤུདྡྷོ྅ཧཾ，梵文天城体：ॐ योग शुद्ध सर्व धर्म योग शुद्धोऽहं，梵文罗马拟音：oṃ yoga śuddha sarva dharma yoga śuddho'haṃ，汉语字面意思： 嗡，瑜伽清净，一切法，瑜伽清净，我）通过念诵来清晰观想。（藏文：ཨོཾ་ཧྲཱིཿཧ་ཧ་ཧཱུཾ་ཧཱུཾ་ཕཊ，梵文天城体：ॐ ह्रीः ह ह हुं हुं फट्，梵文罗马拟音：oṃ hrīḥ ha ha hūṃ hūṃ phaṭ，汉语字面意思： 嗡 舍 哈 哈 吽 吽 啪）这样念诵。如果想要修持非常简略的法门，则不需要刹那生起和加持三处等，在念诵的最后，通过后续的次第融入光明。在座间，将善根回向菩提。朵玛苏姆巴
English
Visualize the (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: Hum) at the crown of the head, and let the breath remain there. By tightening the lower channels, contemplate the arising of the experience of bliss and emptiness. This is the wisdom empowerment. The source of Dharma is the Dharmadhatu free from elaboration. The bindu is the symbol of the great bliss of awareness, this is the fourth empowerment. This does not require subsequent rituals. The extremely profound teachings of the Mahamaya. All the profound meanings, requested with joy. Like this way of extracting the essence, please clearly state whether it exists elsewhere or not. This is a chapter on the main solitary practice of Mahamaya. The Sahaja (Coemergent) practice of Chakrasamvara. Namo Vajradharaya. Whoever enters this method, great bliss will coemerge, everything will burn, therefore it is the Sahaja practice. Here, if one wishes to meditate on Sahaja Chakrasamvara, one should first perform refuge, bodhicitta, and the four immeasurables. Purify through emptiness. From within emptiness, on top of a lotus and sun disc, one's own mind (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) transforms into a vajra marked with (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Oneself becomes Chakrasamvara, body color blue, one face, two arms, three eyes, holding a vajra and bell embracing the consort. The left leg is bent, pressing on Bhairava, and the right leg is extended, pressing on Kalaratri and the symbol. With a hair knot, wish-fulfilling jewel, half-moon, adorned with various vajras. Possessing the six mudras, head ornaments, and a tiger skin loincloth. Possessing the nine dance poses. The consort, Vajravarahi, is red, holding a curved knife and skull cup, hair loose, possessing the five mudras, adorned with a garland of dry skulls. Embracing the deity with the left leg extended. Both are dwelling in the midst of the fire of wisdom. The deity has Akshobhya on his head, and the consort has Vairochana on her head. On the forehead is (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), in the throat is (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), in the heart is (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). From the light of (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), invite all the Buddhas to transform into the form of Chakrasamvara and his consort. (Tibetan: ཕཻཾ, Sanskrit Devanagari: फें, Sanskrit Romanization: pheṃ, Chinese literal meaning: Phem) Invite. (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ, Sanskrit Devanagari: जः हुं बं होः, Sanskrit Romanization: jaḥ hūṃ baṃ hoḥ, Chinese literal meaning: Dza Hum Bam Hoh) (Tibetan: ཨོཾ་ཡོ་ག་ཤུདྡྷ་སརྦ་དྷརྨ་ཡོ་ག་ཤུདྡྷོ྅ཧཾ, Sanskrit Devanagari: ॐ योग शुद्ध सर्व धर्म योग शुद्धोऽहं, Sanskrit Romanization: oṃ yoga śuddha sarva dharma yoga śuddho'haṃ, Chinese literal meaning: Om, yoga pure, all dharma, yoga pure, I) Clarify the visualization through recitation. (Tibetan: ཨོཾ་ཧྲཱིཿཧ་ཧ་ཧཱུཾ་ཧཱུཾ་ཕཊ, Sanskrit Devanagari: ॐ ह्रीः ह ह हुं हुं फट्, Sanskrit Romanization: oṃ hrīḥ ha ha hūṃ hūṃ phaṭ, Chinese literal meaning: Om Hrih Ha Ha Hum Hum Phet) Recite in this way. If one wishes to practice a very condensed method, then there is no need for instantaneous generation and blessing of the three places, etc. At the end of the recitation, dissolve into clear light through the subsequent stages. In between sessions, dedicate the root of virtue to bodhi. Torma Sumba
Chinese
净化处所。以 स्वाभाव (svabhāva，自性) 净化。从阿字开始，在颅器之中，三字融化，化为甘露之海。嗡啊吽哈呵舍（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīḥ，汉语字面意思：嗡啊吽哈呵舍）念诵三遍加持。智慧之轮呸（藏文：ཕཻཾ，梵文天城体：，梵文罗马拟音：pheṃ，汉语字面意思：呸）。如是迎请于前方虚空。嗡 阿惹利 呵（藏文：ཨོཾ་ཨ་རལླི་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ aralli hoḥ，汉语字面意思：嗡 阿惹利 呵） 班杂 达吉尼 萨玛雅 斯德旺（藏文：བཛྲ་ཌཱ་ཀི་ནཱི་ས་མ་ཡ་སྟྭཾ，梵文天城体：，梵文罗马拟音：vajra ḍākinī samaya stvaṃ，汉语字面意思：金刚空行母，誓言，安住）。德舍 呵（藏文：དྲྀ་ཤྱ་ཧོཿ，梵文天城体：，梵文罗马拟音：dṛśya hoḥ，汉语字面意思：显现 呵）。嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）。如是供养三遍。从饮水至乐器之间供养。法界清净自性中，虽未曾动摇，然以方便示现忿怒身，调伏恶毒者。伟大中之至上，成为诸天之天，向普贤黑汝嘎顶礼。祈请享用此供施朵玛等，达成所愿。黑汝嘎百字明念诵三遍。于未圆满等之后，念诵 班杂 穆（藏文：བཛྲ་མུཿ，梵文天城体：，梵文罗马拟音：vajra muḥ，汉语字面意思：金刚 穆） 如是祈请返回，或以瑜伽清净咒融入自身，任择其一。念诵祈愿文与吉祥文等。此之加持是，于初十，坛城莲花四瓣，日垫之上，具蓝色堆积物。前方陈设美好之供品朵玛等。于上师前方安置宝瓶。会供轮等一切所需之物皆备。先行布施空行总朵玛。加持处所器物。自生至念诵之间如前观修后，前方生起与宝瓶，皆净化。于空性之中，坛城中央与宝瓶之内，莲花日垫之上，从吽字化为金刚开始，至念诵之间，如自生一般，于二者之上专注，尽力念诵。如前供养朵玛。向世间众布施空行总朵玛之朵玛。此处至剩余朵玛之间，会供诸物皆盛大进行。若会供未能成办，则以意幻亦可。弟子献曼扎。以普贤益西等祈请，并念诵皈依三宝等常诵之忏悔文。前方生起与上师无别，从胜乐轮至顶严之间，如自生一般，令其明观。诸佛之自性身，祈请上师垂念我。清净身体之垢染，赐予我彼大乐。如是复诵三遍祈请。之后于上师之三处与弟子之三处，字母
English
Purify the place. Purify with Svabhava. From the letter A, in the skull, the three syllables melt, transforming into an ocean of nectar. Om Ah Hum Ha Ho Shrih (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ ha ho hrīḥ, Literal Chinese Meaning: Om Ah Hum Ha Ho Shrih) Bless by reciting three times. Wisdom wheel Phet (Tibetan: ཕཻཾ, Sanskrit Devanagari:, Sanskrit Romanization: pheṃ, Literal Chinese Meaning: Phet). Thus, invite into the sky in front. Om Arali Ho (Tibetan: ཨོཾ་ཨ་རལླི་ཧོཿ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ aralli hoḥ, Literal Chinese Meaning: Om Arali Ho) Vajra Dakini Samaya Tvam (Tibetan: བཛྲ་ཌཱ་ཀི་ནཱི་ས་མ་ཡ་སྟྭཾ, Sanskrit Devanagari:, Sanskrit Romanization: vajra ḍākinī samaya stvaṃ, Literal Chinese Meaning: Vajra Dakini, Vow, Abide). Drishya Ho (Tibetan: དྲྀ་ཤྱ་ཧོཿ, Sanskrit Devanagari:, Sanskrit Romanization: dṛśya hoḥ, Literal Chinese Meaning: Appear Ho). Om Ah Hum (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese Meaning: Om Ah Hum). Offer three times in this way. Offer from argham to shapta. Although not moving from the pure nature of the Dharmadhatu, through skillful means, showing the wrathful form, subduing the wicked. Supreme among the great, becoming the god of gods, I prostrate to Kuntuzangpo Heruka. Pray that this offering torma is accepted, etc., and that wishes are fulfilled. Recite the hundred-syllable mantra of Heruka three times. At the end of incompleteness, etc., recite Vajra Muh (Tibetan: བཛྲ་མུཿ, Sanskrit Devanagari:, Sanskrit Romanization: vajra muḥ, Literal Chinese Meaning: Vajra Muh) Thus, pray to depart, or dissolve into oneself with the Yoga Shuddho mantra, whichever is appropriate. Recite prayers and auspicious words as appropriate. The blessing of this is: on the tenth day, a mandala with four lotus petals, a sun cushion with a blue cluster. In front, arrange excellent offerings and tormas. Place a vase in front of the teacher. Prepare all necessary items such as the tsok wheel. First, offer the general torma of the dakinis. Bless the place and objects. Meditate as before from self-generation to recitation, then purify the front generation and the vase. From emptiness, in the center of the mandala and inside the vase, on the lotus sun cushion, from the Hum syllable transforming into a vajra, up to the recitation, focus on both as in self-generation, and recite as much as possible. Offer the torma as before. Offer the general torma of the dakinis to the worldly beings. Here, between the remaining torma, all the tsok offerings are made extensively. If the tsok offering cannot be completed, it can be done mentally. The disciple offers the mandala. Pray with Kunkhyen Yeshe, etc., and recite the usual confession such as taking refuge in the Three Jewels. The front generation and the teacher are inseparable, from Chakrasamvara to the crown, make it clear as in self-generation. The nature body of all Buddhas, please consider me, teacher. Purify the impurities of the body, and grant me that great bliss. Pray by repeating this three times. Then, at the three places of the teacher and the three places of the disciple, the letters
Chinese
三使其入于禅定，从上师额间的嗡字中，生出无量诸佛之身的本体白色嗡字（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。融入弟子的额间嗡字，获得宝瓶灌顶。观想身体的垢染清净。如是说后，将宝瓶置于顶上，用吉祥草将宝瓶之水洒在额头。观想从嗡字（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生出的甘露之流充满到喉咙。念诵“诸佛之自性语”，以及“清净语之垢染”，供养焚香。从上师喉间的阿字（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）中，放出阿字（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），融入弟子的喉间阿字（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。获得秘密灌顶。语之垢染清净。宝瓶之水洒在喉间。观想充满到心间。如是，念诵“自性意与意的垢染”，供养焚香。从上师心间的吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，放出吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），融入弟子的心间吽字（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。获得智慧灌顶。意的垢染清净。宝瓶之水洒在心间。观想充满到脐间。念诵“诸佛之身语意”，以及“三门垢染”，供养焚香。从上师的三个字中，生出三个字（藏文：ཨོཾ，ཨཱཿ，ཧཱུཾ，梵文天城体：ओम्，आः，हुं，梵文罗马拟音：oṃ，āḥ，hūṃ，汉语字面意思：嗡，阿，吽）。融入弟子的三处。获得第四灌顶。三门之垢染及其习气清净。宝瓶之水洒在三处并令饮用。观想充满到脚底。获得现观之所缘。给予与共同的密咒念诵传承。之后的，如主尊如何等，以及曼扎，以及从今起等是弟子的后行之事，以及供养补阙，加持，供赞，取悉地，百字明，忏悔，祈请住世，祈愿吉祥等后行之事也与共同的一样。依怙诸尊中，最为殊胜的，生起俱生喜乐之修法，昔日诸位虽已广说，此处则取口诵之精要。此之简略修持，乃刹那生起者，是小铃论师，以及阿毗雅嘎拉等之意趣，四支生起则是喜金刚之宗规所说，许多其他上师的论典中也如此显现。如是，《吉祥胜乐轮俱生法》之修法所示之章节也。吉祥胜乐轮。