English
Or, one may bless with OM AMRI TE HUM PHAT, and Svabhava, and the three syllables of A; however, it is better to explain the latter in conjunction with the mandala of Action Tantra, Yoga Tantra, and other higher tantras, so that it is compatible with the upper tantra classes. In front of oneself, visualize a celestial mansion arising from BHRUM, complete with a divine seat. Waving the vajra, accompanied by the ringing of the bell. HUM, Protector, all Gone Ones, Holder of Vows. Now, in this time of the five degenerations. The evil places of departure and dwelling. In order to protect the teachings of Shakya, and for the benefit of us all. Please come to this place. Guardians of the ten directions, possessing power. Great compassion, skillful means, the great mandala of the Yidam. Gods and sages, pretas, rakshasas, nagas. Vidyadhara kings and lords of yakshas. Showing themselves in the forms of the powerful ones of each of these. I beseech the guardians of the ten directions to dwell here. I invite you for the sake of the flourishing of the teachings. I request you to partake of the offerings for the benefit of beings. OM EH YE HI DA SHA DI GA LO KA PA LA SA PA RI VA RA SA MA YE SVAHA. EH YE HI. Recite this many times. If extremely concise, recite: OM DA SHA DI GA LO KA PA LA ADHI PATI SA PA RI VA RA GRIHNA DAM ARGHAM SVAHA. Likewise, offer from flowers to sounds. If one prefers a slightly more elaborate ritual, recite: OM INDRAYA SVAHA. OM AGNEYE SVAHA. OM YAMAYA SVAHA. OM NIRRITYAYA SVAHA. OM VARUNAYA SVAHA. OM VAYAVE SVAHA. OM KUBERAYA SVAHA. OM ISHANAYA SVAHA. OM BRAHMANE SVAHA. OM SURYAYA SVAHA. OM CANDRAYA SVAHA. OM VASUDHARINYAI SVAHA. OM NAGABHYAH SVAHA. OM ASURABHYAH SVAHA. GRIHNA DAM ARGHAM SVAHA. Thus, offer the water for washing, and likewise, offer the objects of enjoyment from flowers to sounds. Then, accompanied by the bell and hand gestures. The powerful deity, Vajradhara. King of the gods, lord of demons. To the eastern direction, together with the assembly of demons. I offer, praise, and prostrate. Agni, the deity who consumes what is burned. King of the sages. Southeast, the retinue of the fire god. I offer and praise. Yama, the deity holding the club. King of the mamos. Southern direction. I offer and praise. The deity endowed with goodness, devoid of truth. Of the rakshasas. Southwest. I offer and praise. Varuna, the deity holding the noose.
Chinese
向龙（藏文，ཀླུ，梵文天城体，Nāga，梵文罗马拟音，Nāga，汉语字面意思，龙）的方向，西方（藏文，ནུབ་ཕྱོགས，梵文天城体，Paścima，梵文罗马拟音，Paścima，汉语字面意思，西方）供养，风即是执持生命之神。 向持明（藏文，རིག་འཛིན，梵文天城体，Vidyādhara，梵文罗马拟音，Vidyādhara，汉语字面意思，持明）的方向，西北（藏文，ནུབ་བྱང་，梵文天城体，Vāyavya，梵文罗马拟音，Vāyavya，汉语字面意思，西北）供养，夜叉手中持着木杖。 向财神（藏文，ནོར་སྲུངས，梵文天城体，Vaiśravaṇa，梵文罗马拟音，Vaiśravaṇa，汉语字面意思，财神）的方向，北方（藏文，བྱང་ཕྱོགས，梵文天城体，Uttara，梵文罗马拟音，Uttara，汉语字面意思，北方）供养，引来具有权势之神。 向生主（藏文，འབྱུང་པོ，梵文天城体，Bhūta，梵文罗马拟音，Bhūta，汉语字面意思，生主）的方向，东北（藏文，བྱང་ཤར，梵文天城体，Īśāna，梵文罗马拟音，Īśāna，汉语字面意思，东北）供养，向顶上的大梵天， 太阳、月亮、大行星， 行星和星宿诸神， 供养，向地下的龙和土地神， 大地持握者和， 知晓誓言的众会， 供养、赞颂并顶礼。以此赞颂。 然后以偈颂供养，伴随着铃声和手鼓。 东方持金刚的诸神众眷属， 供养的朵玛，请享用。 火神和阎罗、无实、罗刹之主， 水神、风神、财神之主和， 有权势之神，即生主之主和， 顶上的日月、大梵天和， 诸神众和地下的龙众和， 山神和秘密的集会众， 各自供养的朵玛等， 以极大的喜悦享用之后， 在各自的方向上好好安住之后， 自己的子女、亲友、眷属和， 家人、军队和兵力一起， 花鬘、香和涂香和， 赞颂和朵玛、灯供恭敬献上时， 享用这些，饮用和食用之后， 请使我的事业果实成熟。如是说。 请享用此供养布施朵玛，从这里开始， 心中所愿皆成就！如此行事业。 诸法从因生， 如来说示因， 彼因生之灭， 大沙门如是说。 诸恶莫作， 众善奉行， 自净其意， 是诸佛教。 身律仪是善， 语律仪是善， 意律仪是善， 于一切处律仪善， 一切防护之比丘， 解脱一切诸苦。 诸法如影像
English
To the direction of the Nāgas (Tibetan: ཀླུ, Sanskrit: Nāga), the west (Tibetan: ནུབ་ཕྱོགས, Sanskrit: Paścima), offering, the wind, which is also the god who holds life. To the direction of the Vidyādharas (Tibetan: རིག་འཛིན, Sanskrit: Vidyādhara), the northwest (Tibetan: ནུབ་བྱང་, Sanskrit: Vāyavya), offering, the Yaksha holding a wooden staff in his hand. To the direction of the God of Wealth (Tibetan: ནོར་སྲུངས, Sanskrit: Vaiśravaṇa), the north (Tibetan: བྱང་ཕྱོགས, Sanskrit: Uttara), offering, invoking the god who possesses power. To the direction of the Bhūtas (Tibetan: འབྱུང་པོ, Sanskrit: Bhūta), the northeast (Tibetan: བྱང་ཤར, Sanskrit: Īśāna), offering, to the great Brahmā on top, the sun, the moon, the great planets, the planets and constellations with the gods, offering, to the Nāgas and the earth gods below, the great earth holder and, the assembly that knows the vows, offering, praising, and prostrating. Praising in this way. Then, offering with verses, accompanied by the bell and hand drum. The assembly of gods with Vajrapāṇi in the east, together with their retinue, These tormas offered, please accept. The god of fire and Yama, the unreal, the lord of the Rakshasas, the lord of water, the lord of wind, the lord of wealth, and, the powerful god, the lord of the Bhūtas, and, the sun and moon above, the great Brahmā, and, all the gods and the Nāgas of the earth, and, the mountain gods and the secret assembly, the tormas offered separately, Having accepted them with great joy, Having settled well in their respective directions, Their own children, relatives, friends, and, family, army, and forces together, Flower garlands, incense, and unguents, and, praise, tormas, and butter lamps offered respectfully, Having accepted these, having drunk and eaten, May you make the fruits of my actions ripen. Thus it is said. Please accept this offering of the torma, starting from here, May all wishes of the mind be fulfilled! Thus, engage in activity. All dharmas arise from a cause, The Tathagata has taught the cause, And whatever is the cessation of that cause, The Great Ascetic has spoken thus. Commit no evil, Practice all good, Tame your mind, This is the teaching of the Buddha. Good is the discipline of the body, Good is the discipline of speech, Good is the discipline of the mind, Good is discipline in all places, The renunciates who protect all, Are certainly freed from all suffering. All dharmas are like reflections
Chinese
是的，总的来说，这仅仅是施予邪魔的食子，而结界也是为了守护自己，要知道这不是降伏鬼怪的时候。最后念诵各种祈愿和吉祥语。这样，这个三部分食子仪轨的简略版，也是应弟子慈爱昆噶等人的请求，由多罗那他在森林之王的寂静处所说的。吉祥！善哉！ 诸天之天至尊释迦牟尼佛， 住于王舍城之鹫峰山顶。 阿罗汉僧伽菩萨众， 三界一切大众皆顶礼。 彼时舍利子请问于佛陀， 为利有情燃亮正法灯。 我亦以虔诚之心皈依您， 愿此真实祈愿皆得成就！ 从此地往东方经过无数三千大千世界， 在遥远的彼方，有个名为“极乐”的， 具备无量功德的清净刹土。 愿我等在彼刹土行持佛法， 愿菩萨们进入那样的境界， 进入殊胜的行持和大乐之中， 进入发起殊胜菩提心和披甲之中， 进入宣说功德的方式之中！ 往昔圆满正等觉遍眼佛， 从六度万行开始转法轮， 当时有一位殊胜的善男子， 立誓修持殊胜的菩提行。 由于不起害人之心，不受外缘的扰乱， 因此从那时起，被称为“不乱太子”， 如今成佛了也不受任何扰乱， 无上的名号具有真实的意义。 对于菩萨的那个境界， 我从内心深处以恭敬之心顶礼。 祈愿如怙主您一样立誓发愿， 愿我及弟子都能效学您的行持！ 以无有虚伪和真实的菩提心， 舍弃所有嗔恨和害人之心的扰乱， 永不舍弃遍知一切的菩提心， 舍弃贪欲等一切烦恼， 远离杀生等一切不善之心， 恒时将一切善根回向无上菩提， 愿我能如所说的那样做到，
English
Yes, in general, this is merely giving a torma to the obstructors, and the boundary is also for the purpose of protecting oneself, and it should be understood that this is not the time to subdue ghosts. In the end, prayers and auspicious words of all kinds are recited. Thus, this condensed version of the three-part torma ritual was spoken by Tāranātha at the secluded place of the King of Forests at the request of the student Jampa Kunga and others. Auspicious! Virtuous! The supreme among gods, the Victorious Shakyamuni, Resides on Vulture Peak in the city of kings. The assembly of Arhats, monks, and Bodhisattvas, And the great assembly of all three realms pay homage at his feet. Then Shariputra requested him, To light the lamp of Dharma for the benefit of beings. I, too, with a joyful mind, take refuge, May these true aspirations be fulfilled! From here, to the east, across a thousand three-thousandfold worlds, Beyond the past, there is a realm called "Manifest Joy," A field of immeasurable qualities. May we practice the Dharma in that realm, And may the Bodhisattvas enter into, Supreme conduct, great joy, The generation of supreme mind, the donning of armor, And the way of proclaiming qualities! In the past, the complete Buddha Great Eyes, Turned the wheel of Dharma, beginning with the six perfections. At that time, there was an excellent monk, Who vowed to practice the supreme Bodhi conduct. Since he did not generate harmful thoughts and was not disturbed by circumstances, From then on, he was called "Prince Unperturbed," And even now that he has become a Buddha, he is undisturbed. His unsurpassed name is meaningful. To that state of a Bodhisattva, I prostrate with reverence from the depths of my heart. I make vows and aspirations like you, Protector, May I and my disciples learn from your deeds! With a mind of Bodhi free from deceit and truth, Abandon all anger, harmful thoughts, and disturbances. Never separate from the mind of omniscience, Abandon desires and all afflictions, Separate from non-virtuous thoughts such as killing, Always dedicate all merit to unsurpassed Bodhi, May I do as I have said,
Chinese
愿我修持与佛陀心念不离分。生生世世出家之后，具有少欲知足修习的功德。以无执著的自信宣说殊胜佛法。永不放逸懒惰而睡眠。断除根本堕罪，不造家事。不做关于妇女的谎言和说他人过失，以及损人利己等事。行持真理之时，愿我舍弃恶行。乃至对于袈裟，也生起佛塔和一切智者的想法。精勤听闻正法，舍弃其他天神。恒常平等地对待佛法和世俗。不顾性命，心系他人的痛苦。乃至在梦中也舍弃违犯戒律。愿我成就何处连罪堕之声也不可闻的，完全清净的殊胜刹土。当成为不动佛的幼苗时，请做如是发愿的盔甲。具有如此誓言的诸位佛子，佛陀赞叹说他们接近无上菩提。由真谛的力量，世间界也震动。奇哉！前所未有之大狮吼声，于世间一切处百次赞叹。愿我等也能如是行持。当其他佛陀行持佛陀事业时，光芒的显现遍布一切世间，一切痛苦寂灭，出现无数的稀有。您仅仅是发心也与之相同。贤劫千佛等，胜过无数的圣者，在学习之时也被一切佛陀赞叹。愿我也能与怙主您相同。 顶礼薄伽梵不动如来之菩提树，其高度有十万由旬，由七宝所成，从中发出极其悦耳的无量法音。十万俱胝大劫之间，薄伽梵住世、受用，也宣说佛法。其后正法也住世那么久。愿我恒常得见如是的胜者。在获得菩提的前七天，一切众生充满欢喜安乐，远离烦恼。获得无上智慧之时，三界震动。一切众生顶礼，供养无量供品。具有百由旬大小的珍宝伞，恒常位于头顶上方的虚空中。千
English
May I meditate without separation from the Buddha's mind. In all lifetimes, after having renounced, may I possess the qualities of practicing contentment and knowing enough. May I teach the sacred Dharma with the confidence of non-attachment. May I never sleep with carelessness and laziness. May I abandon root downfalls and not engage in household affairs. May I not engage in lies about women, speaking of others' faults, or actions that harm others and benefit oneself. When practicing truth, may I abandon evil deeds. Even towards the saffron robe, may I generate the thought of stupas and all wise beings. May I strive to listen to the sacred Dharma and abandon other deities. May I always equally treat Dharma and worldly affairs. May I not care for my life and think of others' suffering. Even in dreams, may I abandon violating moral discipline. May I accomplish a supreme pure land where even the sound of misdeeds is not heard. When I become the sprout of the Unmoving Buddha, may I make such aspirations as armor. The Buddhas praise those bodhisattvas who possess such vows, saying that they are close to unsurpassed enlightenment. By the power of truth, even the world realms shake. Alas! The great lion's roar, unprecedented before, is praised a hundred times in all the worlds. May we also act in the same way. When other Buddhas perform the deeds of a Buddha, the appearance of light pervades all the worlds, all suffering is pacified, and immeasurable wonders arise. You are the same even with just the arising of your mind. The thousand heroes of the Fortunate Aeon and so on, are even more superior than countless noble ones, and are praised by all the Buddhas even during the time of learning. May I also be the same as you, the protector. Homage to the Bodhi tree of the Bhagavan Unmoving King, its height is a hundred thousand yojanas, made of the seven precious substances, from which arises an extremely pleasant and immeasurable Dharma sound. For a hundred thousand great kalpas, the Bhagavan lives, enjoys, and also teaches the Dharma. Afterwards, the true Dharma also remains for that long. May I always see such a Victorious One. Seven days before attaining enlightenment, all beings are filled with joy and happiness, free from afflictions. When attaining unsurpassed wisdom, the three realms shake. All beings prostrate and offer immeasurable offerings. A jeweled umbrella with a size of a hundred yojanas always remains in the sky above the crown of his head. Thousand