English
After reciting as much as possible, say the long "Hum" seven or twenty-one times. To light the fire, if the ritual is mastered and the memory is good, then actually light it here; if not proficient, then light it here with meditation. Before offering the torma, or after the stove has been generated, actually light it. Then, with the right hand, clockwise, perform the following four steps in order: First, sprinkle cleansing water on all the offerings to purify and bless them; then, sprinkle cleansing water again on all the burnt offerings to purify them. From emptiness, the burnt offerings arising from the syllable Om (Tibetan: ཨོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om) become pure, unobstructed, and capable of accomplishing peaceful actions. After reciting, form the Dharma-source mudra with the vajra fist, with the two index fingers crossed. Om (Tibetan: ཨོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om) Ah (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: Ah) Svaha (Tibetan: སྭཱཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svaha) purify the willow wood; Om (Tibetan: ཨོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om) Shri (Tibetan: ཤྲཱི, Devanagari: श्री, Romanized Sanskrit: śrī, Literal meaning: Auspicious) Svaha (Tibetan: སྭཱཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svaha) purify the butter; Om (Tibetan: ཨོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om) Jim (Tibetan: ཛིཾ, Devanagari: जिं, Romanized Sanskrit: jiṃ, Literal meaning: Increase) Svaha (Tibetan: སྭཱཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svaha) purify all grains; Om (Tibetan: ཨོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om) Kuru Kuru (Tibetan: ཀུ་རུ་ཀུ་རུ་, Devanagari: कुरु कुरु, Romanized Sanskrit: kuru kuru, Literal meaning: Do, do) Svaha (Tibetan: སྭཱཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svaha) purify and bless all other items besides these. Then, sprinkle cleansing water on the stove as before to purify it. From emptiness, from the syllable Bam (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal meaning: Bam) arises a lotus, from the syllable Ah (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: Ah) arises a lunar disc, and on top of the lunar disc, from the syllable Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum) arises a peaceful white circular stove, one cubit in diameter, half a cubit deep, with a four-finger-wide opening and edge, surrounded by a vajra chain, and outside of that, a square platform with half-moon vajras adorning the four corners, pure and unobstructed, filled inside with firewood of the gods. Then, the method of creating fire is: maintain the lineage of the Brahmin caste, or with a butter lamp, hold it with both the previous tongs and pliers, recite "Kam (Tibetan: ཀཱཾ, Devanagari: कां, Romanized Sanskrit: kāṃ, Literal meaning: Kam) Kani (Tibetan: ཀ་ནི, Devanagari: कानि, Romanized Sanskrit: kāni, Literal meaning: Kani)", and circle the stove three times clockwise, placing it in the fire pit, saying "Om (Tibetan: ཨོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Jwala Ram (Tibetan: བཛྲ་ཛྭ་ལ་རཾ, Devanagari: वज्र ज्वल रं, Romanized Sanskrit: vajra jvala raṃ, Literal meaning: Vajra Flame Ram) Svaha (Tibetan: སྭཱཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal meaning: Svaha)". Put in a little dry grass. Again, recite the same mantra and fan the flames with three butter ladles. Fan slightly with a fan to ignite the fire well. Second, offering to the worldly fire god: In the center of the burning flame, visualize a lotus arising from the syllable Bam (Tibetan: བཾ, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal meaning: Bam) and a lunar disc arising from the syllable Ah (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: Ah). From your heart, rays of light emanate, and visualize the fire god and the assembly of sages arising from the syllable Ram (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: Ram) from the southeast being invited. Form the vajra gathering mudra and say "Om (Tibetan: ཨོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Om) Vajra Samaja (Tibetan: བཛྲ་ས་མ་ཛཿ, Devanagari: वज्र सम जः, Romanized Sanskrit: vajra samajaḥ, Literal meaning: Vajra Samaja)". With the right hand forming the supreme generosity mudra, the thumb touching the base of the ring finger, the index finger touching the back of the ring finger,
Chinese
以大智慧彻悟无我，以大慈悲如实观照众生，以善巧方便示现贤者形象，敬礼执持者火神。 梵天自在世间怙主之子，火神之王，贤者殊胜，为了救护一切有情，以慈悲化现化身，以咒语成就的贤者之相，焚烧烦恼的智慧之光，如劫末之火般威严炽燃，具足神通神变之足，乘坐方便化现之乘，执持明咒语之念珠，手持充满甘露精华的甘露瓶，将正法甘露洒向一切，远离罪过，行持梵行，安住世间却不入涅槃。
English
The third mudra is waved from beside the ear. Om, come hither, come hither, great being. King of the fire gods, supreme sage. For the sake of consuming the burnt offerings and food. Please reside in this very place. Greatly majestic fire god. Accomplisher of all desires. Acting for the benefit of sentient beings with compassion. Please reside in this very place. Om Agneye, Mahateja, Sarvakarma Prasvadhaka Mahabhuta, Devirishi Dhajavato. Maghahita Ah Hum Re, Ahara, Asmin Sanihito Bhava. With this, invite and offer flowers to the one who comes to the southeast of the hearth. Om Padma Kamala Ye Tvam. With this, visualize him sitting on the cushion inside the hearth. As before, on top of the lunar mandala. The fire god is red, with horns, riding a reddish-brown horse. With one face and two arms, the right hand holds a rosary, and the left hand holds a skull cup filled with pills. The belly is large. The hair is in a matted topknot. He has a beard and mustache. The Brahman's cord hangs down. His body radiates light and white rays. He is completely surrounded by a gathering of sages. Then, make the five-pronged vajra mudra. Imagine making a commitment. Om Vajra Anala Mahabhuta Jalaya, Sarva Bhismin Kuru Sarva Dushta Hum Phet. Entrust the activity with this. Drishya JAH Hum Bam Hoh Samaya Tvam. Having made the commitment with this, then contemplate offering with offerings. Om Agneye Sapariwara Argham Pratichchha Ye Svaha. Similarly, offer with the preliminary offerings and musical instruments that precede the name mantra. With great wisdom, understand selflessness, with great compassion, truly see beings, with skillful means, the appearance of a sage, I prostrate to the holder, the fire god himself. Son of Brahma, Indra, and the protector of the world, King of the fire gods, supreme sage, for the sake of protecting all beings, with compassion, emanates an emanation body, the form of a sage accomplished by mantra, the light of wisdom that burns afflictions, blazing with majesty like the fire of the eon, possessing clairvoyance and miraculous feet, riding the vehicle of skillful emanation, holding the rosary of mantra speech, holding the vase filled with the essence of nectar, sprinkling the nectar of Dharma on all, free from the faults of wrongdoing, practicing celibacy, abiding in the world but not entering nirvana.
English
Dhya Vidhya Vishuddhe Maha Shri Ha Bya Ka Bya. At the end of Bha Ha Ya Na Ya. May all the sins and obscurations, along with their imprints, accumulated since beginningless time by myself and all sentient beings, be Shintam Kuru Ye Svaha. Offer the remaining food on the twenty-first of the thirty-seventh day. Then, bless the offerings again. Joining the palms together: O Lord of the Mind, the actual Dharmadhatu Wisdom! O Bhagavan Akshobhya, Protector, with your retinue! Please accept this divine offering of divine substances, and grant me and all beings accomplishments. Om Vajra Akshobhya Argham Pratīccha Svāhā. Sham Mangala Shri Vatsa Ye Argham Pratīccha Svāhā. Pam Mangala Padma Argham Pratīccha Svāhā. Tsham Mangala Tsatram Ga Argham Pratīccha Svāhā. Sham Mangala Shamkha Argham Pratīccha Svāhā. Tsam Mangala Chakra Argham Pratīccha Svāhā. Dham Mangala Dhaja Argham Pratīccha Svāhā. Kam Mangala Kalasha Argham Pratīccha Svāhā. Mam Mangala Matsya Argham Pratīccha Svāhā. Recite this and, with the mudra of the lotus circle preceding, offer to each deity individually. Similarly, make all the verses and mantras above and below the same. And offer the divine substances of the deities, flowers (Puspe), incense (Dhupe), illumination (Aloke), scented water (Gandhe), food (Nevedya), and music (Shapta), to each deity individually. At the end, make as much music as possible. Recite Dharma Rana and so on. Then, perform the Eight Auspicious Symbols, the Seven Royal Possessions, the Five Objects of Desire, and the praises as they appear in the ritual text. Then, after the deity mantras, offer the substances for burning once, as in the case of the worldly fire deity. Again, regard the essence of the number as sesame seeds alone. If you want it to be quick, combine the words of insertion at the appropriate point from the deity mantra, the substance mantra, or three, four, or seven mantras. Offer yamshing and butter during this time. The firewood should also be sufficient so that the flame does not go out. When the butter is not being poured, place two ladles together and insert them between the vajra and the bell. Then, purify and bless the offerings again. After making offerings and praises as in the subsequent section of the ritual text, take the accomplishments. The letter B.
Chinese
无念之灶中，焚烧能取所取显现之薪柴！此乃名为《从薄伽梵不动佛之火供仪轨中摧毁一切障碍》之法，乃是僧人解脱胜者，以利益他人之心，将上师传承之零散教言汇集而成。校订。吉祥！
English
Burn the firewood of grasping and appearance in the stove of non-thought! This is the method called "Destroying All Obstacles from the Fire Offering Ritual of the Bhagavan Akshobhya," which was compiled by the monk Drolchok, with the intention of benefiting others, by gathering the scattered teachings of the previous lineage masters. Revised. Auspicious!
Chinese
抑或，以嗡 阿弥利德 吽 帕，以及自性，和阿字三者加持亦可，然后者与行续之坛城，瑜伽续等上部续部相合，若能阐释则更佳。于自身前方，观想由部林所出之量殿，连同天神之座。摇动金刚杵，伴随铃声。吽 怙主一切逝者，具誓者。今此五浊恶世之时。逝去与安住之恶劣处所。为守护释迦之教法，以及为利益我等之故。祈请降临此处。十方世界之守护者，具足权势。大悲方便善巧，本尊大坛城。天神与仙人，饿鬼罗刹龙。持明国王以及夜叉之主。彼等各各示现为权势者之身。祈请十方世界之守护者安住于此。为令教法兴盛而迎请。为利益有情而祈请享用供品。嗡 额嘿 额嘿 达夏 迪嘎 洛嘎 帕拉 萨帕瑞瓦拉 萨玛耶 梭哈。额嘿 额嘿。如是念诵多次。若极简略，则念诵：嗡 达夏 迪嘎 洛嘎 帕拉 阿迪帕迪 萨帕瑞瓦拉 格里赫纳 当 阿尔冈 梭哈。如是自花朵乃至音声供养。若喜好稍广之仪轨，则念诵：嗡 因扎亚 梭哈。嗡 阿格内耶 梭哈。嗡 亚玛亚 梭哈。嗡 尼日提亚亚 梭哈。嗡 瓦如纳亚 梭哈。嗡 瓦雅拜 梭哈。嗡 咕贝拉亚 梭哈。嗡 伊夏纳亚 梭哈。嗡 普拉玛内 梭哈。嗡 苏日亚亚 梭哈。嗡 赞扎亚 梭哈。嗡 瓦苏达日尼耶 梭哈。嗡 纳嘎比亚 梭哈。嗡 阿苏拉比亚 梭哈。格里赫纳 当 阿尔冈 梭哈。如是献上供水，并如是自花朵乃至音声献上近行供养。其后，伴随铃声与手印。权势者金刚持之天神。天神之王，邪魔之主。东方连同邪魔之眷属。供养赞颂并顶礼。火神，焚烧吞噬之天神。仙人之王。东南方火神之眷属。供养赞颂。阎罗，持棍棒之天神。 मांमो之王。南方。供养赞颂。远离真实，具善之天神。罗刹之。西南方。供养赞颂。持绳索之水神。