Chinese
通过这些赞颂的威力，我已经守护了这些众生。任何人都不应该伤害他们！在逐一念诵完这些之后，将吉祥的物品进行净化和加持。观想从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）中产生的八种吉祥物品，能够摧毁弟子们的一切不利因素，并具有增长寿命、福德、权势和财富的能力。然后，将这些物品依次交给弟子们：愿这面镜子，成为大智慧之海，净化为智慧之海本身！愿能无碍享用清净之法！愿这吉祥之物能净化一切障碍！过去，当世尊接受形色天女光蕴母敬献的镜子时，它被加持为吉祥之物。同样，今天这些有生命的人们，也能凭借镜子这一吉祥物而获得吉祥！同样地，对下面的物品也做类似的处理，拿起诃梨勒果。诃梨勒果能消除三种毒素，是治疗疾病的良药。愿这殊胜之药，能彻底领悟法性，消除烦恼的痛苦！愿这吉祥之物能平息一切疾病！过去，当世尊接受大象守护敬献的诃梨勒果时，等等进行布施。拿起酸奶。酸奶是万物的精华。愿这纯净的精华，能彻底领悟智慧，成为一切功德的源泉！愿这吉祥之物能平息三种毒素！过去，当世尊接受农家女善生敬献的酸奶时，等等进行布施。拿起茅草。茅草能增长寿命。愿能圆满修持金刚萨埵的寿命，断绝烦恼的生与死！愿这吉祥之物也能增长寿命！过去，当世尊接受卖草童子吉祥敬献的茅草时，等等进行布施。拿起木瓜。木瓜包含了因、缘、果的法。愿能成就世间和出世间的一切行为，成为菩提心的精华！愿这吉祥之物能成就一切愿望！过去，当世尊接受梵天敬献的木瓜时，等等进行布施。拿起海螺。海螺能传播佛法的声音。
English
Through the power of these praises, I have protected these beings. Let no one harm them! After reciting each of these, purify and bless the auspicious substances. Visualize that the eight auspicious substances arising from Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) have the power to destroy all unfavorable aspects of the disciples and increase life, merit, glory, and wealth. Then, hand the substances to the disciples in order: May this mirror, the great ocean of wisdom, be purified into the ocean of wisdom itself! May one enjoy the pure Dharma without hindrance! May this auspicious object purify all obscurations! In the past, when the Blessed One received the mirror offered by the goddess of form, Light-Bearing Mother, it was blessed as an auspicious object. Likewise, may these living beings today become auspicious through the auspicious object of the mirror! Similarly, do the same for the following objects, and take the myrobalan fruit. The myrobalan fruit eliminates the three poisons and is a good medicine for treating diseases. May this supreme medicine thoroughly realize the nature of reality and eliminate the pain of afflictions! May this auspicious object pacify all diseases! In the past, when the Blessed One received the myrobalan fruit offered by the elephant protector, etc., give alms. Take the yogurt. Yogurt is the essence of all things. May this pure essence thoroughly realize wisdom and become the source of all virtues! May this auspicious object pacify the three poisons! In the past, when the Blessed One received the yogurt offered by the farmer's daughter, Well-Born, etc., give alms. Take the kusha grass. Kusha grass increases life. May one perfectly accomplish the life of Vajrasattva and cut off the cycle of birth and death of afflictions! May this auspicious object also increase life! In the past, when the Blessed One received the kusha grass offered by the grass-selling boy, Auspicious, etc., give alms. Take the bilva fruit. The bilva fruit contains the Dharma of cause, condition, and result. May all actions of the mundane and supramundane be accomplished, becoming the essence of bodhicitta! May this auspicious object accomplish all wishes! In the past, when the Blessed One received the bilva fruit offered by the god Brahma, etc., give alms. Take the conch shell. The conch shell proclaims the sounds of the Dharma.
Chinese
地的仪轨。 愿智慧如海般清净， 愿能全然开示不混杂的诸法， 愿吉祥能使你获得语言的力量。 往昔，天界之主帝释天向世尊供献右旋白色海螺时，以等加持。手持红花。红花是力量的自性， 愿能尽摄诸法于掌控之中， 愿能使正法的王权稳固。 愿吉祥能使你的统治稳固。 往昔，星王婆罗门之子向世尊供献红花时，以等加持。手持芥子。芥子是金刚部，于一切时， 能摧毁一切魔障， 愿具足威力、力量与功德， 愿吉祥能使魔障寂灭。 往昔，秘密主金刚手向世尊供献成就之物芥子时，如是加持为吉祥之物。 如今，愿这些具寿之人，依仗芥子之物而得吉祥。 如是说。他们以暂时承诺守护誓言和戒律的意愿，念诵此句。主尊如何开示等，念诵三遍。献上酬谢的曼茶罗，从今以后，我成为你的奴仆。 我将自己献给你， 请您摄受我为弟子， 也请您享用我的部分。念诵三遍，是摄受弟子的仪轨。 之后，按照后续仪轨，妥善地进行到吉祥仪轨。如果进行多日的修供，则对这个坛城说：在未进行迎请返回的仪轨之前，请安住于此。等等。 在最后一晚，对前置坛城进行供养赞颂之后，获得成就。祈请宽恕过失。对坛城诸神说：嗡，您成办一切有情之利益，给予随顺的成就。 请从佛土返回，再次降临。 班杂 穆！（藏文） Vajra Muḥ（梵文罗马拟音）金刚 穆！（汉语字面意思：金刚 离开）请返回。 忆念诸法无自性的道理，用金刚杵摧毁有权势者的墙壁，以及诸神的宝座等象征
English
The way of the earth. May wisdom become pure like an ocean, May it fully reveal the undifferentiated dharmas, May that auspiciousness grant power over words. In the past, when the lord of the gods, Indra, offered a white conch shell spiraling to the right to the Bhagavan, may it be blessed with etc. Holding a red flower. The red flower is the nature of power, May it gather all dharmas under control, May the kingdom of the Dharma be firmly established, May that auspiciousness make your reign stable. In the past, when the son of the Brahmin Star King offered a red flower to the Bhagavan, may it be blessed with etc. Holding mustard seeds. Mustard seeds are of the Vajra family, at all times, They destroy all obstacles, May it be endowed with might, power, and qualities, May that auspiciousness pacify all obstacles. In the past, when the lord of secrets, Vajrapani, offered the accomplished substance of mustard seeds to the Bhagavan, may it be blessed as an auspicious substance. Now, may these long-lived ones become auspicious by relying on the substance of mustard seeds. Thus it is said. With the intention of temporarily promising to keep vows and precepts, repeat this. How the main deity commanded, etc., recite three times. Offer a mandala of gratitude, and from now on, I am your servant. I offer myself to you, Please accept me as a disciple, And please enjoy my share as well. Recite three times, it is the ritual of accepting a disciple. Then, according to the subsequent ritual, properly perform up to the auspicious ritual. If performing many days of sadhana and offering, say to this mandala: Please remain stable until the ritual of farewell and return is performed. Etc. On the last night, after making offerings and praises to the front-generated mandala, receive accomplishments. Pray for forgiveness of faults. To the deities of the mandala, say: Om, you accomplish all the benefits of sentient beings, grant concordant accomplishments. Please return from the Buddha-field and come again. Vajra Muḥ! Please return. Remembering the meaning of the selflessness of all dharmas, destroy the wall of the powerful with the vajra, and the symbols of the gods' thrones, etc.
Chinese
然后，在其四角画半月金刚杵，外沿画三股金刚杵的连环纹。内部的圆形空间里，画满莲花的盘旋线条。其中，莲花中心占三分之一，花瓣占三分之二，在八个莲花中心和花瓣上，点缀与本尊颜色相应的圆点。用没有动物的黑土制成，其大小与火炉的圆形周长相符，直径一肘，深度半肘，在其东南方设置火口。供品摆放在自己的左侧，火炉的右侧，先是供水，然后是五种近供，以及火神的朵玛，都精心地陈设好。燃料放在自己的右侧，火炉的左侧，首先是杨木，然后是酥油、黑芝麻、上等食物、未经煮熟或炒过的稻米、青稞、大麦、豆类、小麦、白茅的嫩芽、吉祥草。其中，杨木是取自含乳树木的顶端部分，粗细如拇指或小指，长一肘或两个拳头的距离，长短一致，没有裂缝和伤痕，木心没有腐烂，本质没有弯曲。将其两端涂上酥油、蜂蜜或牛奶等。此外，还有半肘长的杨木，用一团浸透酥油的棉布包裹，易燃的干草，风扇，临时需要的柴火，以及八束吉祥草，都精心地陈设好。在自己的前方，供桌上放置着圣水，以及吉祥草的洒水器。在其根部放置金刚杵和铃。两者之间，放置两个口对口的供碗。然后，修行者身着白色饰品，怀着寂静的心情，坐在铺有干净垫子的坐垫上，或以跏趺坐的姿势，面向东方。在完成自生本尊和念诵之后，开始进行火供的准备。第二部分是正行，分为四个部分。第一部分是加持火炉和供品，首先是准备圣水：用吉祥草的尖端洒圣水，用（藏文：ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化，用（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。从空性中，从（藏文：ཤཾ，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：希）中生出的海螺容器，具备所有的尺寸和特征，在其中，从（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）融化中生出的圣水，清澈无碍，具有消除一切事物不净的能力。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨ་མྲྀ་ཏེ，梵文天城体：अमृते，梵文罗马拟音：amṛte，汉语字面意思：甘露）吽（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）
English
Then, draw half-moon vajras on its four corners, and a garland of three-pronged vajras on the outer edge. In the round space inside, draw swirling lotus patterns to fill it. Among them, the lotus center occupies one-third, and the petals occupy two-thirds. On the eight lotus centers and petals, place dots that match the color of the deity. Made of black soil without animals, its size matches the round circumference of the stove, one cubit in diameter and half a cubit in depth, with the fire opening set in its southeast. The offerings are placed on one's left, to the right of the stove, with the offering water first, followed by the five close offerings, and the fire god's torma, all carefully arranged. The fuel is placed on one's right, to the left of the stove, starting with the Yang wood, then butter, black sesame, excellent food, uncooked or stir-fried rice, barley, wheat, beans, sprouts of Durva grass, and Kusha grass. Among them, the Yang wood is taken from the top part of milky trees, as thick as a thumb or little finger, one cubit long or the distance of two fists, of equal length, without cracks or wounds, the wood core not rotten, and the essence not bent. Its two ends are smeared with butter, honey, or milk, etc. In addition, there is half a cubit of Yang wood, wrapped with a ball of cotton cloth soaked in butter, easily flammable dry grass, a fan, firewood needed immediately, and eight bundles of Kusha grass, all carefully arranged. In front of oneself, on the table, place the holy water, along with the Kusha grass sprinkler. At its base, place the vajra and bell. Between the two, place two offering bowls mouth to mouth. Then, the practitioner, adorned with white ornaments, with a peaceful mind, sits on a cushion covered with a clean mat, or in a lotus position, facing east. After completing the self-generation deity and recitation, begin the preparation for the fire offering. The second part is the main practice, divided into four parts. The first part is blessing the stove and implements, starting with the preparation of holy water: sprinkle holy water with the tip of Kusha grass, purify with (Tibetan: ཨ་མྲྀ་ཏ，Sanskrit Devanagari: अमृत，Sanskrit Romanization: amṛta, Literal Chinese meaning: Ambrosia), cleanse with (Tibetan: སྭ་བྷཱ་ཝ，Sanskrit Devanagari: स्वभाव，Sanskrit Romanization: svabhāva, Literal Chinese meaning: Self-nature). From emptiness, from (Tibetan: ཤཾ，Sanskrit Devanagari: शं，Sanskrit Romanization: śaṃ, Literal Chinese meaning: Sham) arises a conch shell vessel, complete with all dimensions and characteristics, in which, from the melting of (Tibetan: ཧཱུཾ，Sanskrit Devanagari: हूँ，Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) arises the clear and unobstructed holy water, possessing the power to eliminate the impurities of all things. Om (Tibetan: ཨོཾ，Sanskrit Devanagari: ओ，Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) Amrite (Tibetan: ཨ་མྲྀ་ཏེ，Sanskrit Devanagari: अमृते，Sanskrit Romanization: amṛte, Literal Chinese meaning: Ambrosia) Hum (Tibetan: ཧཱུཾ，Sanskrit Devanagari: हूँ，Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) Phat (Tibetan: ཕཊ，Sanskrit Devanagari: फट，Sanskrit Romanization: phaṭ, Literal Chinese meaning: Phat)
Chinese
念诵力所能及的次数后，念诵长音“吽”七遍或二十一遍。点燃火，如果仪轨精通且记忆力好，则在此处实际点燃；如果不够精通，则在此处以禅定点燃。在供奉食子之前，或在火炉生起完毕之后，实际点燃。然后用右手顺时针依次进行四步：首先，向所有供品洒洒水，进行净化、加持；然后，再次向所有焚烧品洒洒水，进行净化。从空性中，由嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡)字所生的焚烧品，变得清净、无碍，具有成就息灾事业的能力。念诵后，以金刚拳，两食指相叠，结成法生印。嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡)阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) 梭哈(藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)净化杨树；嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 希利(藏文：ཤྲཱི，梵文天城体：श्री，梵文罗马拟音：śrī，汉语字面意思：吉祥) 梭哈(藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)净化酥油；嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 增(藏文：ཛིཾ，梵文天城体：जिं，梵文罗马拟音：jiṃ，汉语字面意思：增) 梭哈(藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)净化所有谷物；嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 咕噜咕噜(藏文：ཀུ་རུ་ཀུ་རུ་，梵文天城体：कुरु कुरु，梵文罗马拟音：kuru kuru，汉语字面意思：做啊做啊) 梭哈(藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)净化并加持除此之外的所有物品。然后，像之前一样向火炉洒洒水，进行净化。从空性中，由邦(藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦)字生出莲花，由阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)字生出月轮，在月轮之上，由吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字生出息灾的白色圆形火炉，直径一肘，深半肘，炉口和边缘四指宽，周围环绕着金刚链，外围是方形台座，四角饰有半月金刚，清净无碍，内部充满天神的木柴。然后，生火的方法是：保持婆罗门种姓的血统，或者用酥油灯，用之前的夹子和钳子夹住，念诵“康(藏文：ཀཱཾ，梵文天城体：కాం，梵文罗马拟音：kāṃ，汉语字面意思：康) 嘎呢(藏文：ཀ་ནི，梵文天城体：कानि，梵文罗马拟音：kāni，汉语字面意思：嘎呢)”，并顺时针绕火炉三圈，放入火中，念诵“嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 班扎 扎拉 然(藏文：བཛྲ་ཛྭ་ལ་རཾ，梵文天城体：वज्र ज्वल रं，梵文罗马拟音：vajra jvala raṃ，汉语字面意思：金刚 火焰 然) 梭哈(藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)”。放入少许干草。再次念诵同样的咒语，用三个酥油勺子煽动火焰。用扇子稍微扇动，将火点燃。第二，供养世间火神：在燃烧的火焰中心，观想由邦(藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦)字生出的莲花和由阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)字生出的月轮。从自己的心间发出光芒，观想从东南方由然(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：然)字生出的火神和仙人眷属被迎请而来。结金刚召请印，念诵“嗡(藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) 班扎 萨玛扎(藏文：བཛྲ་ས་མ་ཛཿ，梵文天城体：वज्र सम जः，梵文罗马拟音：vajra samajaḥ，汉语字面意思：金刚 萨玛扎)”。右手结胜施印，拇指抵住无名指根部，食指贴在无名指背部，