Chinese
完结。 然后又供养赞颂，获取成就，念诵百字明。送走他们，也就是，去吧去吧，回到自己的处所。这样送走世间者们。嗡 瑜伽 清净 等等的智慧尊融入自身。朵玛的仪轨。 再次，简略的外供是，用 ཕཻཾ。迎请后，做到瑜伽清净之间。嗡 阿 吽，这样以意加持供品。嗡 迪雅 布利 绕玛 格热 嘎芒 康 希日 哈扎 达玛 桑布 嘎 尼玛 纳 玛哈 索卡 嘎雅 这样赞颂。嗡 班杂 瑜伽 母 花 香 灯 香水 供品 哥利哈那 哥利哈那 玛玛 惹恰 惹恰 吽 吽 吽 啪 啪 啪 梭哈。（藏文，梵文天城体：ओँ वज्र योगिनी पुष्पे धूपे दीपे गंधे बालिं गृह्ण गृह्ण मम रक्ष रक्ष हुं हुं हुं फट् फट् फट् स्वाहा，梵文罗马拟音：oṃ vajra yoginī puṣpe dhūpe dīpe gandhe bāliṃ gṛhṇa gṛhṇa mama rakṣa rakṣa huṃ huṃ huṃ phaṭ phaṭ phaṭ svāhā，汉语字面意思：嗡，金刚瑜伽母，花，香，灯，香水，供品，接受，接受，保护我，保护我，吽，吽，吽，啪，啪，啪，梭哈）这样供养供品朵玛同时进行。之后按照残食朵玛仪轨做。这仅仅是意念的观想，即使没有实物和用具也可以。 乌鸦朵玛的咒语是：嗡 朗 朗 朗 达玛 达 阿嘎 夏 匝热 尼 悉地 达 耶 尼 康 邦 扬 尚 巴拉 悉地 嘎嘎 桑达 纳 扎 梭 扎 嘎嘎 巴林 哥利哈那 嘟 朗 朗 朗 梭哈。（藏文，梵文天城体：ओँ क्लां क्लां क्लां धर्मता। आकाश चारिणीः सिद्धि दायिनीः कं बां यं शं पल सिद्धि काक सन्तान। प्र सूत्रा। काक बालिं। गृह्णतु क्लां क्लां क्लां स्वाहा，梵文罗马拟音：oṃ klāṃ klāṃ klāṃ dharmatā. ākāśa cāriṇīḥ siddhi dāyinīḥ kaṃ bāṃ yaṃ śaṃ pala siddhi kāka santāna. pra sūtrā. kāka bāliṃ. gṛhṇatu klāṃ klāṃ klāṃ svāhā，汉语字面意思：嗡，朗，朗，朗，法性。虚空行母，成就赐予者，康，邦，扬，尚，巴拉，成就，乌鸦，后裔。赐予。乌鸦供品。接受吧，朗，朗，朗，梭哈）对于水栖的众生是：嗡 希朗 希朗 希朗 阿 扎地 扎 匝拉 匝热 尼 夏玛 夏玛 拉 悉地 秀那 嘎 桑 达 纳 扎 秀那 嘎 巴林 哥利哈南 嘟 朗 朗 朗 梭哈。（藏文，梵文天城体：ओँ श्लं श्लं श्लं अप्रतिष्ठ चाल चल चारिणीः श्याम शम ल सिद्धि शुनक । संत तन जा शुनका बालिं गृह्णन्तु क्लां क्लां क्लां स्वाहा，梵文罗马拟音：oṃ ślaṃ ślaṃ ślaṃ apratiṣṭha cāla cala cāriṇīḥ śyāma śama la siddhi śunaka . saṃta tana jā śunakā bāliṃ gṛhṇantu klāṃ klāṃ klāṃ svāhā，汉语字面意思：嗡，希朗，希朗，希朗，不住，动摇，行母，黑，寂静，成就，犬。后裔，生，犬，供品，接受吧，朗，朗，朗，梭哈）对于狗等等在地上行走的总的来说：嗡 奔 奔 奔 虚空性 达 夏 夏 匝热 尼 尼 桑 巴拉 悉地 布达 郭达 祖 尼 布达 尼 巴林 哥利哈那 嘟 哥利哈那 嘟 奔 奔 奔 梭哈。（藏文，梵文天城体：ओँ भ्रिं भ्रिं भ्रिं शून्यता। दा शा शा चारिणीः नि सं बला। सिद्ध भूत गोत जू नि। भूत नि बालिं गृह्णतु गृह्णतु भ्रिं भ्रिं भ्रिं स्वाहा，梵文罗马拟音：oṃ bhriṃ bhriṃ bhriṃ śūnyatā. dā śā śā cāriṇīḥ ni saṃ balā. siddha bhūta gota jū ni. bhūta ni bāliṃ gṛhṇatu gṛhṇatu bhriṃ bhriṃ bhriṃ svāhā，汉语字面意思：嗡，奔，奔，奔，空性。达，夏，夏，行母，尼，桑，力。成就， भूत，郭达，祖，尼。 भूत，尼，供品，接受吧，接受吧，奔，奔，奔，梭哈）对于豺狼的朵玛：嗡 吽 吽 啪 嘎拉 嘎拉热 尼 郭拉 扎 梭 达 斯 巴 嘿 勒 嘿 勒 巴林 哥利哈那 嘟 萨瓦 悉地 姆 达 丹 嘟 达 丹 嘟 吽 吽 吽 梭哈。（藏文，梵文天城体：ओँ ह्रोँ ह्रोँ ह्रोँ फटे क्ल र क्ल रीण कु ल प्र सूत सि प। हि लि हि लि बालिं गृह्णतु। सर्व सिद्धिम्। द दन्तु द दन्तु ह्रोँ ह्रोँ ह्रोँ स्वाहा，梵文罗马拟音：oṃ hroṃ hroṃ hroṃ phaṭe kla ra kla rīṇa ku la pra sūta si pa. hi li hi li bāliṃ gṛhṇatu. sarva siddhim. da dantu da dantu hroṃ hroṃ hroṃ svāhā，汉语字面意思：嗡，吽，吽，吽，啪，嘎拉，嘎拉热，尼，郭拉，生，斯，巴。嘿，勒，嘿，勒，供品，接受吧。一切成就。给，给，给，给，吽，吽，吽，梭哈） 还有在初十等等的日子里，首先用金刚空行母朵玛和红色的班布等花朵供养。然后对于乌鸦等等那些，用意念进行清扫净化。从种子字中生起为本尊。ཕཻཾ。（藏文）的智慧尊融入，灌顶，增广，以意念简略地做到，右手在虚空中
English
Finished. Then, the Karma Dakini, the Supreme Mother, and the worldly ones. ཕཻཾ. (Tibetan) Oṃ Vajra Ḍākinī E Maṃ Bāliṃ Gṛhṇa Gṛhṇa Ha Ha Ha Ha Kha Kha Kha Kha A A A A Ma Ma Siddhi Me Prayaccha Hūṃ Phaṭ Svāhā (Tibetan, Sanskrit Devanagari: ओँ वज्र डाकिनी ए मं बालिं गृह्ण गृह्ण ह ह ह ह ख ख ख ख अ अ अ अ म म सिद्धि मे प्रयच्छ हुं फट् स्वाहा, Romanized Sanskrit: oṃ vajra ḍākinī e maṃ bāliṃ gṛhṇa gṛhṇa ha ha ha ha kha kha kha kha a a a a ma ma siddhi me prayaccha huṃ phaṭ svāhā, literal Chinese meaning: Om, Vajra Dakini, this offering, accept, accept, haha haha, kaka kaka, a a a a, mama, accomplishment, grant me, Hum, Phat, Svaha) Thus, offer to the Supreme Mother and, Oṃ Hriḥ Haṃ Hāṃ Haḥ Hāḥ Hiḥ Hīḥ ཕཻཾ ཕཻཾ. (Tibetan) Thus, offer to the worldly ones. Then again, offer praise, obtain accomplishments, and recite the Hundred Syllable Mantra. Send them away, that is, Go, go, return to your own place. Thus, send away the worldly ones. Oṃ Yoga Śuddha, etc., the wisdom beings dissolve into oneself. The ritual of the Torma. Again, the abbreviated outer offering is, invite with ཕཻཾ. Do up to Yoga Śuddha. Oṃ Āḥ Hūṃ, thus bless the offerings with the mind. Oṃ Ḍiya Puli Rāma Giri Kamaṃ Khyaṃ Śrī Hāṭṭa Dharma Saṃbhoga Nirmāṇa Mahā Sukha Kāya Thus, praise. Oṃ Vajra Yoginī Puṣpe Dhūpe Dīpe Gandhe Bāliṃ Gṛhṇa Gṛhṇa Mama Rakṣa Rakṣa Hūṃ Hūṃ Hūṃ Phaṭ Phaṭ Phaṭ Svāhā. (Tibetan, Sanskrit Devanagari: ओँ वज्र योगिनी पुष्पे धूपे दीपे गंधे बालिं गृह्ण गृह्ण मम रक्ष रक्ष हुं हुं हुं फट् फट् फट् स्वाहा, Romanized Sanskrit: oṃ vajra yoginī puṣpe dhūpe dīpe gandhe bāliṃ gṛhṇa gṛhṇa mama rakṣa rakṣa huṃ huṃ huṃ phaṭ phaṭ phaṭ svāhā, literal Chinese meaning: Om, Vajra Yogini, flower, incense, lamp, perfume, offering, accept, accept, protect me, protect me, Hum, Hum, Hum, Phat, Phat, Phat, Svaha) Thus, offer the offering and Torma simultaneously. Afterward, do according to the remnant food Torma ritual. This is merely a mental visualization; it is acceptable even without actual objects and implements. The mantra for the crow Torma is: Oṃ Klāṃ Klāṃ Klāṃ Dharmatā. Ākāśa Cāriṇīḥ Siddhi Dāyinīḥ Kaṃ Bāṃ Yaṃ Śaṃ Pala Siddhi Kāka Santāna. Pra Sūtrā. Kāka Bāliṃ. Gṛhṇatu Klāṃ Klāṃ Klāṃ Svāhā. (Tibetan, Sanskrit Devanagari: ओँ क्लां क्लां क्लां धर्मता। आकाश चारिणीः सिद्धि दायिनीः कं बां यं शं पल सिद्धि काक सन्तान। प्र सूत्रा। काक बालिं। गृह्णतु क्लां क्लां क्लां स्वाहा, Romanized Sanskrit: oṃ klāṃ klāṃ klāṃ dharmatā. ākāśa cāriṇīḥ siddhi dāyinīḥ kaṃ bāṃ yaṃ śaṃ pala siddhi kāka santāna. pra sūtrā. kāka bāliṃ. gṛhṇatu klāṃ klāṃ klāṃ svāhā, literal Chinese meaning: Om, Lang, Lang, Lang, Dharmata. Sky-walking mother, accomplishment giver, Kang, Bang, Yang, Shang, Pala, accomplishment, crow, descendants. Grant. Crow offering. Accept, Lang, Lang, Lang, Svaha) For aquatic beings: Oṃ Ślāṃ Ślāṃ Ślāṃ Apratiṣṭha Cāla Cala Cāriṇīḥ Śyāma Śama La Siddhi Śunaka . Saṃta Tana Jā Śunakā Bāliṃ Gṛhṇantu Klāṃ Klāṃ Klāṃ Svāhā. (Tibetan, Sanskrit Devanagari: ओँ श्लं श्लं श्लं अप्रतिष्ठ चाल चल चारिणीः श्याम शम ल सिद्धि शुनक । संत तन जा शुनका बालिं गृह्णन्तु क्लां क्लां क्लां स्वाहा, Romanized Sanskrit: oṃ ślaṃ ślaṃ ślaṃ apratiṣṭha cāla cala cāriṇīḥ śyāma śama la siddhi śunaka . saṃta tana jā śunakā bāliṃ gṛhṇantu klāṃ klāṃ klāṃ svāhā, literal Chinese meaning: Om, Hirang, Hirang, Hirang, non-abiding, moving, walking mother, black, peaceful, accomplishment, dog. Descendants, born, dog, offering, accept, Lang, Lang, Lang, Svaha) For dogs and other beings that walk on the ground in general: Oṃ Bhriṃ Bhriṃ Bhriṃ Śūnyatā. Dā Śā Śā Cāriṇīḥ Ni Saṃ Balā. Siddha Bhūta Gota Jū Ni. Bhūta Ni Bāliṃ Gṛhṇatu Gṛhṇatu Bhriṃ Bhriṃ Bhriṃ Svāhā. (Tibetan, Sanskrit Devanagari: ओँ भ्रिं भ्रिं भ्रिं शून्यता। दा शा शा चारिणीः नि सं बला। सिद्ध भूत गोत जू नि। भूत नि बालिं गृह्णतु गृह्णतु भ्रिं भ्रिं भ्रिं स्वाहा, Romanized Sanskrit: oṃ bhriṃ bhriṃ bhriṃ śūnyatā. dā śā śā cāriṇīḥ ni saṃ balā. siddha bhūta gota jū ni. bhūta ni bāliṃ gṛhṇatu gṛhṇatu bhriṃ bhriṃ bhriṃ svāhā, literal Chinese meaning: Om, Bhun, Bhun, Bhun, emptiness. Da, Xia, Xia, walking mother, Ni, Sang, power. Accomplishment, भूत, Gota, Zu, Ni. भूत, Ni, offering, accept, accept, Bhun, Bhun, Bhun, Svaha) For the jackal Torma: Oṃ Hroṃ Hroṃ Hroṃ Phaṭe Kla Ra Kla Rīṇa Ku La Pra Sūta Si Pa. Hi Li Hi Li Bāliṃ Gṛhṇatu. Sarva Siddhim. Da Dantu Da Dantu Hroṃ Hroṃ Hroṃ Svāhā. (Tibetan, Sanskrit Devanagari: ओँ ह्रोँ ह्रोँ ह्रोँ फटे क्ल र क्ल रीण कु ल प्र सूत सि प। हि लि हि लि बालिं गृह्णतु। सर्व सिद्धिम्। द दन्तु द दन्तु ह्रोँ ह्रोँ ह्रोँ स्वाहा, Romanized Sanskrit: oṃ hroṃ hroṃ hroṃ phaṭe kla ra kla rīṇa ku la pra sūta si pa. hi li hi li bāliṃ gṛhṇatu. sarva siddhim. da dantu da dantu hroṃ hroṃ hroṃ svāhā, literal Chinese meaning: Om, Hum, Hum, Hum, Phat, Gala, Gala Re, Ni, Gola, born, Si, Ba. Hey, Le, Hey, Le, offering, accept. All accomplishments. Give, give, give, give, Hum, Hum, Hum, Svaha) Also, on the tenth day and so on, first offer the Vajra Dakini Torma and red Banbhu and other flowers. Then, for the crows and so on, purify and cleanse them with the mind. Generate them as deities from the seed syllables. ཕཻཾ. (Tibetan) The wisdom beings of dissolve, empower, expand, and briefly accomplish with the mind, with the right hand in the sky
Chinese
杰·斯德祖巴（尊胜幢）。朵玛：芝麻、青稞、大肉和酥油混合，以意加持后念诵咒语，用左手布施，观察征兆。念诵百字明以求宽恕，请其返回并祝愿吉祥。修持时可随意，初十供养可繁可简。在佛像前供奉大肉香的咒语是：嗡啊吽啥吽吽哈哈（藏文：ཨོཾ་ཨཱཿཧྲིཾ་ཧཱུཾ་ཧཱུཾ་ཧཿཧཿ，梵文天城体：ओṃ आः ह्रीं हूं हूं हः हः，梵文罗马拟音：oṃ āḥ hrīṃ hūṃ hūṃ haḥ haḥ，汉语字面意思：嗡啊啥吽吽哈哈）念诵二十一遍。这样就是朵玛的仪轨。少女供养是：三十七位未失童贞的少女，或者十三位，或者六位，或者五位，甚至一位也可以。肢体完整，最好是具有咒语行持者，中等是受过灌顶者，下等是未受灌顶者也可以。但绝对不能是破戒者，对此需要仔细考察。如果找不到未失童贞者，就用未出生的女孩代替。如果这也不行，据说用男孩或者三十六种姓氏的女孩的画像也可以。无论如何，第一天要盛大地进行外供。让少女们听法。第二天，外供可繁可简。如果少女们受过灌顶，就让她们进入坛城殿；如果未受灌顶，就在外面用帷幕隔开。这样也能让她们看到双方。仪轨是：先进行朵玛，然后是处所和供品的加持，净化少女们之后，按照生起次第前生起的方式进行。如果有三十七位，就生起三十七尊神；同样，按照数量生起十三位，或者六件盔甲围绕的七位，或者四位心髓瑜伽母围绕的前者，或者生起单独的主母。朵玛的中间与前生起相同。像会供一样加持后，布施各种食物。念诵阻碍防护咒，观察征兆。布施残食，直到念诵吉祥颂，后续仪轨也相同，只是在供养时，要特别布施口红、花环和饮料。然后，为了让诸神满意，进行火供，至少是咒语的十分之一。其仪轨在其他地方可以了解。然后，修持是圆满坛城，或者像下面出现的那样，做镜坛城，然后
English
Je Digma (Victorious Banner). Torma: Sesame, barley, large meat, and butter mixed together. After blessing with the mind, recite mantras and give with the left hand. Observe the omens. Recite the Hundred Syllable Mantra to ask for forgiveness. Request them to depart and wish for auspiciousness. During practice, it can be done as appropriate, and the tenth-day offering can be elaborate or simple. The mantra for offering large meat incense in front of the Buddha statue is: oṃ āḥ hrīṃ hūṃ hūṃ haḥ haḥ (藏文：ཨོཾ་ཨཱཿཧྲིཾ་ཧཱུཾ་ཧཱུཾ་ཧཿཧཿ，梵文天城体：ओṃ आः ह्रीं हूं हूं हः हः，梵文罗马拟音：oṃ āḥ hrīṃ hūṃ hūṃ haḥ haḥ，汉语字面意思：嗡啊啥吽吽哈哈) Recite twenty-one times. This is the ritual of the Torma. The offering of young girls is: thirty-seven young girls who have not lost their virginity, or thirteen, or six, or five, or even one is acceptable. With complete limbs, preferably those who practice mantras, moderately those who have received initiation, and lastly those who have not received initiation are also acceptable. But absolutely not those who have broken vows, this needs to be carefully examined. If you cannot find those who have not lost their virginity, use unborn girls as substitutes. If that is not possible, it is said that images of boys or girls from thirty-six castes are also acceptable. In any case, on the first day, make elaborate outer offerings. Let the young girls listen to the Dharma. The next day, the outer offerings can be elaborate or simple. If the young girls have received initiation, let them enter the mandala hall; if they have not received initiation, separate them with a curtain outside. This way, they can see both sides. The ritual is: first perform the Torma, then the blessing of the place and offerings, purify the young girls, and then proceed according to the front generation of the generation stage. If there are thirty-seven, generate thirty-seven deities; similarly, generate thirteen according to the number, or seven surrounded by six armors, or the former surrounded by four heart essence yoginis, or generate a single main deity. The middle of the Torma is the same as the front generation. After blessing like a Ganachakra, offer various foods. Recite the obstacle protection mantra, observe the omens. Offer the remaining food, until reciting the auspicious verses, the subsequent rituals are also the same, except that during the offering, special offerings of lipstick, garlands of flowers, and drinks should be given. Then, to please the deities, perform a fire offering, at least one-tenth of the mantra. Its ritual can be learned elsewhere. Then, the practice is to complete the mandala, or like the mirror mandala that appears below, and then