Chinese
不作所谓的招摄，而是中心的薄伽梵母亲自来往，以及迁识时从左鼻孔迁识等等，虽然有一些细微差别的观想，但通常所说的并没有错。这也被称为金刚瑜伽母的小迁识。有作为金法、口耳传承和词句传承的传统。观想次第第七。二是实际修习真如之法，身体保持姿势，气息自然放松。心不收紧，不放松，什么也不想，放松地放下，就在那样的自性上专注地观看，在任何地方都无法确定，显现出一种超越思维对象的自明自亮、远离戏论的状态，就安住于此。安住于此最好。如果生起分别念，回忆起过去所做的事情等，就观察它的体性。因为过去丝毫也不存在，所以现在似乎存在于苦乐的境地中，这是一种错觉，就像已生的无生虚空一样。如果生起依赖于未来的希望和恐惧等分别念，那些因为现在没有产生，所以什么也不存在，显现为苦乐的境地是一种错觉，这样断定未生为无生虚空。如果生起现在显现的怨亲等分别念，所有这些都像梦中的显现一样，只是一种错觉，这样断定生为无生虚空。观想次第第八。另外，一个仅仅是口诀的窍诀是，气脉明点融入光明的时候，如果之前的那个练习几个月习惯了，根据脉的好坏和努力的大小，稍微有快慢的差别，除此之外都能熟练。然后呼气的时候，收腹向后，身体抖动，收缩肛门。用力伸展，使其颤抖出来。燃烧的时候也收缩性交，下降的时候将性交向前伸展，同时进行抖动和跳动，也可以作为观想次第第九。这样，金刚瑜伽母那若空行不共的圆满次第引导就只有这些，意义是中脉引导文，是上师至尊大宝格热嘉的著作。
English
Without engaging in so-called attraction, the central Bhagavati herself comes and goes, and during transference, transferring consciousness from the left nostril, etc., although there are some elaborations with slightly different visualizations, what is usually said is not mistaken. This is also called the small transference of Vajrayogini. There is a tradition of it being practiced as Golden Dharma, oral transmission, and word transmission. Seventh visualization cycle. Second, the method of actually meditating on Suchness is: keep the body in posture, and let the breath be natural. Do not tighten the mind, do not loosen it, do not think of anything, but relax and let go, and intently look at its own nature. It cannot be identified anywhere, and a self-aware, self-illuminating state beyond the object of thought, free from elaboration, arises, so rest in that. It is best to abide in that. If conceptual thoughts arise, remembering past actions, etc., then examine its nature. Since the past does not exist in the slightest, the appearance of being in a state of pleasure and pain now is an illusion, like the unborn sky that has already been born. If conceptual thoughts such as hopes and fears that rely on the future arise, since those have not yet arisen, nothing exists, and the appearance of being in a state of pleasure and pain is an illusion, so determine that the unborn is like the unborn sky. If conceptual thoughts of enemies and friends, etc., that appear manifestly now arise, all of those are just illusory appearances like dream appearances, so determine that birth is like the unborn sky. Eighth visualization cycle. Also, one instruction that is only an oral instruction is: when the winds and mind enter into luminosity, if the previous practice has become familiar for several months, depending on the quality of the channels and the degree of effort, there will be slight differences in speed, but otherwise it will become proficient. Then, when exhaling, contract the abdomen backward, shake the body, and contract the anus. Exert force and make it tremble out. During the burning, also contract the sexual union, and during the descent, extend the sexual union forward, and do one shaking and jumping, which can also be done as the ninth visualization cycle. Thus, the uncommon completion stage instructions of Vajrayogini Narokhachod are only this much, and the meaning is the central channel instruction text, which is the work of the great Lama Jetsun Drag Gyal.
Chinese
胜乐勇士的受用圆满明， 三界女王红色的光身躯。 如闪电般摇曳娇嫩柔软缠绕， 向十六妙龄的具德者顶礼。 般若波罗蜜多的嬉戏是， 不死少女幻化的娇媚者。 充满奇妙光芒的各个方向， 示现身的诸佛之母薄伽梵母。 拥有初升旭日般光芒的新鲜，体验安乐的自在者。 无坏都提的歌声，耳的甘露，善妙结合莲花自在。 完全盛开，极致绽放的花蕊，牙齿的光明美丽展示。 愿您使我意蜂少年，沉醉于与生俱来的蜜酒中嬉戏。 欲望的艺术波浪摇曳的水风， 以那大乐圆聚成熟的功德。 愿您从我心少年长久疲惫的休憩之所， 装饰本初之身的苗圃。 嘉耶！ 极乐之手的蔓藤缠绕手印， 极乐母唇的甘露吸饮者。 如一切嬉戏玩乐的勇士， 愿您也把我安置在主人的位置上。 尊者
English
And (others) are no different, therefore one should realize it there. In general, for the great essential instruction of the complete stage of the root central channel, there is also a distinction made between the two complete stages of the Father Tantra and the Mother Tantra. In the collection of essential instructions, there is also the essential instruction of Naropa's root central channel, which is similar to a part of the Black Hat's Fierce Fire. From other lineages as well, there are those who consider it to be the essential instruction of Naropa's root central channel, but only the Dharma cycles of the Blessed Mother Vajrayogini Naropa Khechari herself are famous, and this is the only essential instruction of the necessary root Avadhuti (Tibetan: ཨ་ཝ་དྷུ་ཏཱི，Sanskrit Devanagari: अवधूत，Sanskrit Romanization: Avadhūti, Literal meaning: The Detached One). This is very easy to carry, the essential instruction is great, the key points are profound, and the signs appear immediately. It is said, "Because it is an important teaching, it should be kept secret." Previously, the old documents were scattered and chaotic, and the order of arrangement depended on the oral transmission of the lama, but now this has been arranged so that it can be read. It was made by Gyalkhampa Tāranātha (ཏཱ་ར་ནཱ་ཐ). Mangalam! Proofread! The enjoyment of the Supreme Bliss Hero is perfectly clear, The red light body of the Queen of the Three Realms. Like lightning, swaying, tender, soft, and entwined, I prostrate to the glorious one of sixteen years. The play of the Perfection of Wisdom is, The immortal young girl with illusory charm. Filling all directions with wondrous light, The Blessed Mother, the one mother of the Buddhas who manifest bodies. Possessing the freshness of the rising sun's rays, the carefree one who experiences bliss. The indestructible song of the Dhuti, the nectar of the ears, the lotus power of perfect union. The fully bloomed, supremely blossoming flower pistil, the clear and beautiful display of teeth. May you make my mind-bee youth revel in the innate honey wine. The water wind of the waves of the art of desire, With the excellent qualities that ripen into the fruit of great bliss. May you adorn the nursery of the innate body, From the resting place where my young mind has long been weary. Kaya! The tendrils of the ecstatic hands embrace the mudra, The sipper of the nectar of the ecstatic mother's lips. Like the hero of all playful games, May you also place me in the position of the master. Venerable
Chinese
那如猎人的口诀中所说，想要修持金刚亥母，在如意的地方，于舒适的坐垫上面向北方或西方。首先，向护方神供奉朵玛。以皈依和发菩提心为前行，进行上师曼荼罗和百字明的念诵，直到获得验相为止。上师曼荼罗在别处可知。护方神的朵玛将在下面出现。如果不知道或者不喜欢，不作也不会有违犯的过失。然后，在之后的修持阶段，以皈依心和菩提心为前行，以念诵纯净的ཨཉྩ་མཱ་ནཾ་为前导，在自己的头顶观想上师金刚持的形象。如果喜欢，这里也可以做上师曼荼罗。 嗡阿 舍唎曼桑咕噜匝啦那嘎嘛啦呀 桑雅嘉那巴萨那嘎啦呀 拿嘛斯德 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 以强烈的信心顶礼。 嗡 虚空 智慧 金刚 自性 我（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 头盖骨内的迷醉物，五肉、五甘露、五智慧的自性。 嗡阿吽，念诵根本咒，书写生法宫<嗡 班 阿 吽>，嗡阿吽班，在三角形和中心放置。 用十个手指取嘛哒那，十指交叉，从头顶到脚底触摸，进行沐浴和守护，念诵嗡阿吽。 然后，在左手的拇指、食指、中指、无名指、小指的背面，依次在莲花和日轮的座垫上。 嗡 班。 航 永。 舍唎 孟。 赫 赫唎。 吽 吽。 啪 啪。 六位天女的体性。 以嗡 班扎 布贝 阿 吽，分别供养鲜花。 以嗡 阿 吽供养内供。 观想它们融化并融入，守护并融入六处。 在前方清净的地面上，用甘露书写三指宽的生法宫，在中心放置班，供养卡拉维拉等红色花朵。 在其上方，放置装满甘露的头盖骨。 嗡阿吽。 用熏香熏香。 在清净的镜子上，制作辛度ra坛城<哈 舍唎 班>，修持四无量心。 然后，忆念下面将要出现的清净三处。 脐轮的生法宫，带着咒鬘和种子字的，光芒四射，以及前方的咒语的光芒，如铁钩一般，将薄伽梵母金刚亥母金刚
English
Then, as it comes from the instructions of the hunter, if you wish to accomplish Vajravarahi, in a pleasant place, facing north or west on a comfortable seat. First, offer torma to the guardians of the directions. Preceded by taking refuge and generating bodhicitta, perform the mandala of the guru and the recitation of the hundred-syllable mantra until you obtain the signs. The mandala of the guru is known elsewhere. The torma of the guardians of the directions will appear below. If you do not know or do not like it, there is no fault of transgression even if you do not do it. Then, later, during the approach stage, send refuge and bodhicitta ahead. Preceded by the purity of reciting Añca Mānaṃ, visualize the guru Vajradhara in the form of your own crown. If you like, you can also make a guru mandala here. Om Ah Shri Man Sang Guru Tsara Na Ka Kamala Ya Samyak Jñana Bhasana Karaya Namaste Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Prostrate with strong faith. Om Shunyata Jñana Vajra Svabhava Atmako 'Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The intoxicating substance in the skull, the nature of the five meats, five nectars, and five wisdoms. Om Ah Hum, recite the root mantra and write the dharmodaya <Om Bam Ah Hum> Om Ah Hum Bam, place it in the triangle and the center. Take madana with ten fingers, cross the ten fingers, touch from the crown of the head to the feet, perform bathing and protection, and recite Om Ah Hum. Then, on the back of the left thumb, index finger, middle finger, ring finger, and little finger, respectively, on the lotus and sun cushions. Om Bam. Ham Yom. Hrim Mom. Hrem Hrim. Hum Hum. Phat Phat. The essence of the six goddesses. Offer flowers one by one with Om Vajra Puspe Ah Hum. Offer inner offerings with Om A Hum. Think of them melting and dissolving, protecting and dissolving in the six places. On the pure ground in front, write a three-finger-wide dharmodaya with nectar, and place Bam in the center, offering red flowers such as karavira. On top of it, place a skull filled with nectar. Om Ah Hum. Incense with incense. On a clean mirror, make a sindhura mandala <Ha Hrih Bam>, meditate on the four immeasurables. Then, remember the three purifications that will appear below. The dharmodaya of the navel chakra, with the garland of mantras and seed syllables, radiating light, and the light of the mantra in front, like an iron hook, the Bhagavan Mother Vajravarahi Vajra
Chinese
以充满（甘露）的颅器供养。其次，将三尖匕首向下按。双足左伸，作半跏趺坐之舞姿。如二八妙龄少女般青春焕发。身躯丰满，肌肤柔滑，身姿柔软。因极度贪恋，莲花盛开，花蕊光芒闪耀。乳房高耸圆润，美丽动人，腰肢纤细，舞姿婀娜，具有三处弯曲的姿态。光芒胜过十二个太阳。自身所持白色喀章嘎置于腋下，与之相拥，肢体相合。具足妙相的莲花女之形相。具有五手印。以一百五十滴之头颅为项链。以如昆达花般洁白的五个骷髅头为头饰，骨串发出细微声响，装饰头发的边缘。于尸体之上起舞。安住于燃烧摇曳的劫末之火中。幻化无量，摄受一切的持咒母。其脐间有嗡（ཨོཾ，oṃ，ॐ，身），班（བཾ，vaṃ，वं，语）红色金刚亥母。心间有吽（ཧཾ，haṃ，हं，心），永（ཡོཾ，yoṃ，यों，无量）蓝色阎魔女。口中有舍（ཧྲིཾ，hrīṃ，ह्रीं，大悲），蒙（མོཾ，moṃ，मों，迷惑）白色迷乱母。额间有舍（ཧྲེཾ，hreṃ，ह्रेँ，光明），舍（ཧྲིཾ，hriṃ，ह्रीं，大悲）黄色催动母。顶上有吽（ཧཱུཾ，hūṃ，हूँ，摧破），吽（ཧཱུཾ，hūṃ，हूँ，摧破）绿色惊吓母。所有关节处有啪（ཕཊ，phaṭ，फट्，解脱），啪（ཕཊ，phaṭ，फट्，解脱）烟色旃荼离之自性。从所有这些变化中，六位女神手持弯刀、颅器和喀章嘎。嗡（ཨོཾ，oṃ，ॐ，身）瓦拉嘿（ཝཱ་རཱ་ཧཱི་，vārāhī，वाराही，猪面母）吽（ཧཱུཾ，hūṃ，हूँ，摧破）吽（ཧཱུཾ，hūṃ，हूँ，摧破）啪（ཕཊ，phaṭ，फट्，解脱）。嗡（ཨོཾ，oṃ，ॐ，身）亚米尼（ཡཱ་མཱི་ནི་，yāminī，यामिनी，夜女）吽（ཧཱུཾ，hūṃ，हूँ，摧破）吽（ཧཱུཾ，hūṃ，हूँ，摧破）啪（ཕཊ，phaṭ，फट्，解脱）。嗡（ཨོཾ，oṃ，ॐ，身）摩诃尼（མོ་ཧ་ནཱི་，mohanī，मोहनी，迷乱女）吽（ཧཱུཾ，hūṃ，हूँ，摧破）吽（ཧཱུཾ，hūṃ，हूँ，摧破）啪（ཕཊ，phaṭ，फट्，解脱）。嗡（ཨོཾ，oṃ，ॐ，身）桑扎利尼（སཉྩ་ལཱི་ནཱི་，sañcalinī，सञ्चलिनी，动摇女）吽（ཧཱུཾ，hūṃ，हूँ，摧破）吽（ཧཱུཾ，hūṃ，हूँ，摧破）啪（ཕཊ，phaṭ，फट्，解脱）。嗡（ཨོཾ，oṃ，ॐ，身）桑扎萨尼（སནྟྲ་སཱ་ནཱི་，santrasānī，सन्त्रासनी，恐怖女）吽（ཧཱུཾ，hūṃ，हूँ，摧破）吽（ཧཱུཾ，hūṃ，हूँ，摧破）啪（ཕཊ，phaṭ，फट्，解脱）。嗡（ཨོཾ，oṃ，ॐ，身）旃荼离（ཙཎྜི་ཀཱ་，caṇḍikā，चण्डिका，暴怒女）吽（ཧཱུཾ，hūṃ，हूँ，摧破）吽（ཧཱུཾ，hūṃ，हूँ，摧破）啪（ཕཊ，phaṭ，फट्，解脱）。额头法轮上有白色嗡（ཨོཾ，oṃ，ॐ，身）。喉咙莲花上有红色阿（ཨཱཿ，āḥ，आः，语）。心间太阳上有蓝色吽（ཧཱུཾ，hūṃ，हूँ，心）。伴随燃烧的手印。呸（ཕཻཾ，phaiṃ，फें，事业）。迎请金刚瑜伽母三处之空行母眷属，安住于前方。以供水等和内供进行供养。赞颂吉祥金刚空行母等。扎（ཛཿ，jaḥ，जः，降临）吽（ཧཱུཾ，hūṃ，हूँ，摧破）班（བཾ，vaṃ，वं，语）霍（ཧོཿ，hoḥ，होः，欢喜）伴随拥抱印。嗡（ཨོཾ，oṃ，ॐ，身）瑜伽清净一切法，瑜伽清净我。以灌顶之神吉祥黑汝嘎，以金刚宝瓶进行灌顶。嗡（ཨོཾ，oṃ，ॐ，身）班杂巴瓦阿比钦扎吽（བཛྲ་བྷཱ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，vajra bhāva abhiṣiñca hūṃ，वज्र भाव अभिषिञ्च हूँ，金刚自性，灌顶 吽）。所有垢染清净，以不动佛为顶严。嗡（ཨོཾ，oṃ，ॐ，身）阿（ཨཾ，aṃ，अं，无生）章（པྲཾ，praṃ，प्रं，增长）阿（ཨཾ，aṃ，अं，无生）邦（པཱཾ，pāṃ，पां，成熟）蓬（པུཾ，puṃ，पुं，圆满）腾（དྷུཾ，dhuṃ，धुं，降伏）聪（ཙུཾ，cuṃ，चुं，动摇）阿（ཨཾ，aṃ，अं，无生）班（བཾ，vaṃ，वं，语）冈（གཾ，gaṃ，गं，行）丁（ཏཱིཾ，tīṃ，तीं，寂静）南（ནཾ，naṃ，नं，无我）兰（ལཾ，laṃ，लं，乐）仲（བྲུཾ，bruṃ，भ्रुं，忿怒）香（ཤཾ，śaṃ，शं，调伏）阿（ཨཱཿ，āḥ，आः，语）吽（ཧཱུཾ，hūṃ，हूँ，心）。