English
Offering with a skull cup filled with (nectar). Secondly, pressing down the three-pointed dagger. Performing a dance posture with the two feet extended to the left in a half-lotus position. Flourishing with youth like a sixteen-year-old maiden. A woman with a body that is full, smooth, and supple. Due to extreme attachment, the lotus blooms, and the filaments of the stamen emit a dazzling light. Breasts are high, round, and beautiful, and the waist is slender, with a swaying dance posture of three curves. Blazing with glory exceeding twelve suns. Embracing the white khatvanga held in her armpit, uniting with the limbs. The form of a lotus maiden with excellent characteristics. Possessing five mudras. Adorned with a necklace of one hundred and fifty dripping heads. With a crown of five dry skulls as white as the Kunda flower, and bone garlands jingling, adorning the hairline. Dancing on top of a corpse. Residing in the midst of the blazing and swaying fire of the eon's end. A mantra holder who emanates and gathers limitless emanations. In her navel is Om (ཨོཾ，oṃ，ॐ，body), Vam (བཾ，vaṃ，वं，speech) red Vajravarahi. In her heart is Ham (ཧཾ，haṃ，हं，mind), Yom (ཡོཾ，yoṃ，यों，immeasurable) blue Yamani. In her mouth is Hrim (ཧྲིཾ，hrīṃ，ह्रीं，great compassion), Mom (མོཾ，moṃ，मों，delusion) white Mohani. On her forehead is Hrem (ཧྲེཾ，hreṃ，ह्रेँ，light), Hrim (ཧྲིཾ，hriṃ，ह्रीं，great compassion) yellow Samchalini. On her crown is Hum (ཧཱུཾ，hūṃ，हूँ，destroy), Hum (ཧཱུཾ，hūṃ，हूँ，destroy) green Santrasani. At all joints is Phat (ཕཊ，phaṭ，फट्，liberation), Phat (ཕཊ，phaṭ，फट्，liberation) the nature of smoky Chandalika. From the complete transformation of all these, the six goddesses hold curved knives, skull cups, and khatvangas. Om (ཨོཾ，oṃ，ॐ，body) Varahi (ཝཱ་རཱ་ཧཱི་，vārāhī，वाराही，boar-faced mother) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Phat (ཕཊ，phaṭ，फट्，liberation). Om (ཨོཾ，oṃ，ॐ，body) Yamini (ཡཱ་མཱི་ནི་，yāminī，यामिनी，night woman) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Phat (ཕཊ，phaṭ，फट्，liberation). Om (ཨོཾ，oṃ，ॐ，body) Mohani (མོ་ཧ་ནཱི་，mohanī，मोहनी，bewildering woman) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Phat (ཕཊ，phaṭ，फट्，liberation). Om (ཨོཾ，oṃ，ॐ，body) Sanchalini (སཉྩ་ལཱི་ནཱི་，sañcalinī，सञ्चलिनी，agitating woman) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Phat (ཕཊ，phaṭ，फट्，liberation). Om (ཨོཾ，oṃ，ॐ，body) Santrasani (སནྟྲ་སཱ་ནཱི་，santrasānī，सन्त्रासनी，terrifying woman) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Phat (ཕཊ，phaṭ，फट्，liberation). Om (ཨོཾ，oṃ，ॐ，body) Chandika (ཙཎྜི་ཀཱ་，caṇḍikā，चण्डिका，furious woman) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Phat (ཕཊ，phaṭ，फट्，liberation). On the forehead's wheel is white Om (ཨོཾ，oṃ，ॐ，body). On the lotus at the throat is red Ah (ཨཱཿ，āḥ，आः，speech). On the sun at the heart is blue Hum (ཧཱུཾ，hūṃ，हूँ，mind). Accompanied by the blazing mudra. Pheim (ཕཻཾ，phaiṃ，फें，activity). Inviting the retinue of dakinis from the three places of Vajrayogini to be present in front. Offering with argham and inner offerings. Praising the glorious Vajra Dakini and others. Jah (ཛཿ，jaḥ，जः，descent) Hum (ཧཱུཾ，hūṃ，हूँ，destroy) Vam (བཾ，vaṃ，वं，speech) Hoh (ཧོཿ，hoḥ，होः，joy) with the embrace mudra. Om (ཨོཾ，oṃ，ॐ，body) Yoga pure all dharmas, yoga pure I am. The empowerment deity, glorious Heruka, empowers with the vajra jewel vase. Om (ཨོཾ，oṃ，ॐ，body) Vajra Bhava Abhisincha Hum (བཛྲ་བྷཱ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，vajra bhāva abhiṣiñca hūṃ，वज्र भाव अभिषिञ्च हूँ，Vajra nature, empower Hum). All impurities are purified, and Akshobhya adorns the crown. Om (ཨོཾ，oṃ，ॐ，body) Am (ཨཾ，aṃ，अं，unborn) Pram (པྲཾ，praṃ，प्रं，increase) Am (ཨཾ，aṃ，अं，unborn) Pam (པཱཾ，pāṃ，पां，ripening) Pum (པུཾ，puṃ，पुं，fulfillment) Dhum (དྷུཾ，dhuṃ，धुं，subduing) Chum (ཙུཾ，cuṃ，चुं，agitating) Am (ཨཾ，aṃ，अं，unborn) Vam (བཾ，vaṃ，वं，speech) Gam (གཾ，gaṃ，गं，going) Tim (ཏཱིཾ，tīṃ，तीं，pacifying) Nam (ནཾ，naṃ，नं，selfless) Lam (ལཾ，laṃ，लं，bliss) Brum (བྲུཾ，bruṃ，भ्रुं，wrathful) Sham (ཤཾ，śaṃ，शं，taming) Ah (ཨཱཿ，āḥ，आः，speech) Hum (ཧཱུཾ，hūṃ，हूँ，mind).
Chinese
如是，将供养的明妃们取出后进行供养。嗡 阿尔甘 阿 吽。如是。洒水。漱口。水。花。香。灯。粉。香油。香。油。食物。伞。房屋。花园。嗡 歌。舞。声 阿 吽。之后，观想八门母神，手持刀、颅碗、手鼓、卡杖嘎，身着绿色的诸位进行赞颂。 具德金刚亥母，转为明妃之轮，证得五智与三身，顶礼救度众生者。 多少金刚亥母，断除一切遍计之束缚，善入世间事业之母，顶礼如是之尊。 嘿汝嘎 具德大雄，清净金刚自在与，随欲大贪著者之，金刚亥母我敬礼。 无分别智真实智，心意极不住于彼，无心无念无所缘，顶礼无相于汝尊。 空性大悲无二别，三界之自性本体，如劫末火般光辉炽，金刚亥母我敬礼。 如是赞颂。 之后，于脐轮和顶轮，以及猪面额头之间，观想红色都提，具足四种特征，从脐轮到发际之间，观想白色纤细的鸟面。 在脐轮之中，法生宫的中央，观想 舍（藏文：舍，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲） 嗡 阿 吽。 咒鬘排列成三组，并具足四喜。 在猪面的眉间，观想月亮上的 邦（藏文：邦，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：水）。 在鸟面的顶端，观想太阳上的 邦（藏文：邦，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：水）。 从这些字中，上下放射出如光柱般的光芒。 从左鼻孔和鸟面中流出。 牵引三界女性的顶轮和卡卡姆卡（Kha Ga Mukha）中的精液，以及男性的顶轮和香卡（Sham Kha）中的精液，与日月二者融合。 所有这些从上下融入咒鬘。 观想所有这些都从鸟面口中流出，一心专注于此，因喜乐而陶醉颤动，念诵咒语。 再次清晰观想此专注，观想三角形法轮以逆时针方向无间断地旋转，信解为光芒放射和收摄的自性。 引导下行气，一心一意地禅修。 念诵断除障碍的咒语。 嗡 班杂 瓦日阿 瓦啦嘿 阿贝 萨亚 阿 萨尔瓦 杜斯当 赫利 梭哈。
English
Thus, having taken out the consorts of offering, make offerings. Om Argham Ah Hum. Likewise. Prokshanam. Anchamana. Padyam. Pushpe. Dhupe. Deepe. Churna. Vastam. Gandham. Tilam. Neveedyam. Lambanam. Griham. Udyanam. Om Giti. Nirti. Shapta Ah Hum. Then, contemplate praising the eight gate mothers, holding knives, skull cups, damarus, and khatvangas, all green in color. Glorious Vajra Yogini, transformed into the mandala of Dakinis, having attained the five wisdoms and three bodies, I prostrate to the one who protects beings. As many Vajra Yoginis as there are, cutting the bonds of all conceptualizations, mothers who thoroughly engage in worldly activities, I prostrate to all of them. Heruka, glorious great hero, pure Vajra Lord and, those with great attachment to desire, to Vajravarahi I bow. Non-conceptual wisdom, true wisdom, the mind does not abide, without mind, without thought, without object, I prostrate to you who are without characteristics. Emptiness and compassion inseparable, the very essence of the three realms, blazing with glory like the fire at the end of an eon, to Vajravarahi I bow. Thus praise. Then, between the navel and the crown of the head, and from there to the forehead of the pig face, visualize a red dhuti with four characteristics, and from the navel to the hairline, visualize a white and slender bird face. In the center of the navel, in the middle of the Dharma source, visualize Hrih (藏文：舍，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion) Om Ah Hum. Arrange the mantra garland in three sections, complete with the four joys. At the eyebrow center of the pig face, visualize Bam (藏文：邦，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Water) on the moon. At the tip of the bird face, visualize Bam (藏文：邦，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Water) on the sun. From these letters, radiate light like tubes, upwards and downwards. Flowing from the left nostril and the bird face. Drawing the seminal essence from the crowns of the women of the three realms and from Khagamukha, and the seminal fluid from the crowns of the men and from Shamkha, merging with the sun and moon. All of that dissolves into the mantra garland from above and below. Contemplate all of that emerging from the mouth of the bird face, focusing single-pointedly on it, trembling and swaying with bliss, recite the mantra. Again and again, clarify that focus, and visualize the triangular wheel rotating counterclockwise without interruption. Believe in the nature of radiating and gathering light. Draw down the descending air and meditate single-pointedly. Recite the mantra to clear away obstacles. Om Vajravarahi Abeshaya Ah Sarva Dushtam Hrih Svaha.
Chinese
诃！心要。嗡嗡嗡 萨瓦 布达 达吉尼 等是根本咒。嗡 班杂 贝若匝尼耶 吽吽 啪 梭哈。 近心咒。嗡 舍 邦 佩 阿 吽。 极近心要。嗡 班杂 瓦Ra合 嘉纳 阿贝夏亚 阿阿 舍 梭哈。 降伏智慧之咒。之后，若想广修，则作遮止念诵和金刚念诵两种。入座间时，观想坛城、眷属和化身一切如幻。念诵自性清净 梭巴瓦 等三遍。以后的次第收摄，复次刹那间本尊母生起。忆念清净金刚三，而入座间。总而言之，我说，依照经文的真实开示仪轨即可。若欲于座间供朵玛，则以糌粑、酒、野蔷薇等制作朵玛。以松巴清净，以梭巴瓦净化。从空性中，扬生风，让生火。嗡阿吽生人头三脚架。阿生嘎巴拉。其中，吽 仲 昂 准 康 生五肉。 邦 芒 朗 邦 当 生五甘露。风动火燃，十种物质融化，呈太阳之色。于虚空中，卡章嘎头朝下立，降下甘露之流。其融化后融入物质中。嗡阿阿 额 额 等，哈恰 吽吽 啪 等融化成嗡阿吽。其光芒迎请一切如来之菩提心为甘露，融入三字明中。其又融入朵玛中，成为智慧甘露之海，用之不竭。嗡阿吽 哈哈 舍。 若无前置本尊，则此时，从佩到 瑜伽修达 等之间如前。观想舌头上的吽字化为独股金刚之光芒管子引来享用。莲花轮转：佩。嗡 班杂 阿Ra列 霍匝 吽 邦 霍 萨玛雅 斯当 哲夏 霍 念诵七遍而供养。阿刚等，内供和赞颂，以及瑜伽母具足坛城等。念诵供养布施朵玛等。作轮回与寂灭平等等等。之后，佩。嗡 喀喀 喀嘿 喀嘿 萨瓦 雅叉 Ra恰斯 等，以及阿刚等，内供和诸天众等，与共同仪轨相同，对世间
English
Ha! The essence. Om Om Om Sarva Buddha Dakini, etc., is the root mantra. Om Vajra Vairochaniye Hum Hum Phet Svaha. The near-essence. Om Hrih Bam Phem Ah Hum. The extremely near essence. Om Vajra Varahi Jnana Abeshaya Ah Ah Hri Svaha. The mantra for bestowing wisdom. Then, if you wish to elaborate, perform both the blocking recitation and the Vajra recitation. When entering the session break, contemplate the mandala, retinue, and all emanations as illusory. Recite the three, such as self-nature purity Svabhava. Gather in the subsequent order, and again, in an instant, the goddess arises. Remember the three pure Vajras and enter the session break. In short, I say, follow the actual instructions of the text. If you wish to offer Torma during the session break, make the Torma from tsampa, alcohol, wild rose, etc. Cleanse with Sumbha, purify with Svabhava. From emptiness, Yam arises as wind, Ram arises as fire. From Om Ah Hum, three human head tripods arise. From A, a Kapala arises. Inside it, Hum Dhrum Am Dzrim Kham arise as five meats. Bam Mam Lam Pam Tam arise as five amritas. The wind stirs, the fire burns, the ten substances melt, having the color of the sun. In the sky, a Khatvanga stands with its head downward, a stream of amrita descends. It melts and dissolves into the substances. Om A Ah I I, etc., Haksha Hum Hum Phet, etc., melt into Om Ah Hum. With its light, invite the Bodhicitta of all Tathagatas as amrita, dissolving into the three seed syllables. It also dissolves into the Torma, becoming an inexhaustible ocean of wisdom amrita. Om Ah Hum Ha Ho Hrih. If there is no front generation, then at this time, from Phem to Yoga Shuddha, etc., as before. Visualize that the Hum on the tongue transforms into a single-pointed Vajra light tube, drawing in and enjoying. Lotus rotation: Phem. Om Vajra Aralli Ho Jah Hum Bam Hoh Samaya Tvam Drishya Ho. Offer by reciting seven times. Argham, etc., inner offering, and praise, as well as the Yogini with the mandala, etc. Recite offering, giving, Torma, etc. Make samsara and nirvana equal, etc. Then, Phem. Om Kha Kha Khahi Khahi Sarva Yaksha Rakshas, etc., and Argham, etc., inner offering, and the assembly of deities, etc., do in accordance with the common ritual, to the worldly ones.