English
Moreover, merging (into luminosity) is also crucial. Placing the eight letters on the eight petals of the heart chakra, blocking the winds of other chakra locations, causing them to enter the central channel, etc., are extensively explained in the Four Seats Tantra. This is the eleventh, a short text on closing the doors. Namo Guruve. If you wish to perform transference, visualize the transference deity, Yeshe Wangchukma, or any yidam. Diligently focus on the door-closing method just described. If signs of the reversal of inner and outer winds occur, and the vase breathing is stable, that is excellent. Even if it is unstable, there is no conflict in meditating as appropriate. However, for this (transference), meditation is performed alternately. If the vase breathing is not stable, it is difficult to open the golden door, and especially the power of transference and entering another's body will not occur. Therefore, one should not easily abandon vase breathing until the vase breathing is stable. For expanding transference, place seven letters in the heart: the four vowels, and Hūṃ and Hik, all blue in color. If you cannot meditate on that much, relying on three letters is also sufficient: Hūṃ and Hiki. If even that is not possible, then just Hūṃ is sufficient. In any case, at the navel chakra, with eight petals facing downward, on the wind mandala, hang letters with their heads pointing downward. Visualize the fire of Aṃ at the navel blazing, striking the letters in the heart and the Haṃ at the crown, and it is very important to precede with the meditation of tummo, blazing and dripping. For the movement of the red and white bodhicitta, the basis of red and white is tummo, which is crucial. The actual visualization is: the light of the red Aṃ strikes the heart, causing the letters to shoot through the central channel to the crown, and visualize them slightly higher above the crown. The Haṃ contracts, and the Ka pushes out. The lotus also opens upwards. When exhaling, shoot upwards with twenty-one Hiks. When inhaling, visualize Ka and Hi descending into the heart. Entering another's body, subjugation, and subsequent retention are not written here. The instructions for transference from the intermediate door are also very numerous, so they are not written. This is the twelfth, a short text on transference. Athi. Namo Guruve. If you wish to do the whirling exercises, perform longevity attainment, etc. Or gather scattered people. Rotate the abdomen and upper body ten times. Rotate the head and look upwards nine times. Jump upwards and fall downwards. Shake, stretch, and contract the limbs.
Chinese
不做。 第一，搅动护木。 第二，游于大海。 第三，杀掉财神和天神二者。 第四，肢体伸展收缩。 四方摇动，三界恐惧。 具足六合，撑起须弥山。 如猛兽呕吐，似狐狸嗅闻。 如饿鬼蹲坐，如大象鸣叫。 搅动悬崖峭壁，狮子的威势。 ཧྲིཾ་ཧྲིཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）狮子彻底地：脱[挣脱]。 随后形成：颈[脖子]粗轮旋转。 抛出绳索，栽种脉眼。 如太阳运行，如狮子伸腰。 如四头大象嬉戏，如小羊羔一般。 四种姿势搏斗，如伟人一般。 五支结合，两种班达。 四大洲要害，抛弃争斗的边际。 脉结眼等，是幻轮。 这些容易做且至关重要。 这是幻轮的小册子，第十三。 那摩古汝贝。 对于任何圆满次第的对境。 仅仅是心专注于此，风息稍微平缓时，就叫做进入中脉。心专注于任何对境，鼻孔呼吸停止时，就叫做安住。如同腹中充满空气一般，当消失并融入时，就叫做融入。刚刚融入，暖相和融乐就产生。没有产生乐暖，就不是清净的融入。暖相有粗细，内外，以及快速缓慢地转移到其他地方等差别。五种验相也是风融入时主要产生的，有些是五种验相，以及出现白光等等。也有认为是心的差别的例子。然而这些验相显现，其中显现为白光柔和且具有安乐的相。增长显现为红光粗糙且明亮，难以忍受的相。获得显现为黑光昏厥失忆的相。第四光明，显现为明亮且觉性大乐的相。这些后面的比前面的更能够平息分别念，认识体验至关重要。这四种和四喜虽然方向一致，然而如果以落入四个脉轮的体验来衡量，仅仅是感觉安乐，面部有沉重感，就是圆满喜的程度。心间明亮是胜喜圆满，脐间发出咔嚓声是殊喜圆满。秘密处产生火焰是俱生喜。反过来也是一样。秘密处空
English
Do not. First, stir the protective wood. Second, travel the great sea. Third, kill both the god of wealth and the gods. Fourth, the limbs extend and contract. The four directions shake, and the three realms are terrified. Complete with six unions, supporting Mount Meru. Like a beast vomiting and smelling like a fox. Like a hungry ghost squatting, like an elephant trumpeting. Stirring the cliffs, the power of a lion. Hrim hrim (Tibetan, Devanagari, Roman transliteration, literal meaning) the lion completely: escapes [breaks free]. Subsequently forming: neck [thick neck] wheel rotates. Throwing the rope and planting the pulse eyes. Like the sun's movement and the lion's stretch. Like four elephants playing, like a little lamb. Four postures fighting, like a great man. Five limb combinations, two bandhas. The key points of the four continents, abandoning the edge of strife. Pulse knots, eyes, etc., are illusion wheels. These are easy to do and crucial. This is the small booklet of illusion wheels, the thirteenth. Namo Gurave. Regarding any object of the completion stage. Just as the mind focuses on it, when the wind is slightly calmed, it is called entering the central channel. When the mind focuses on any object and the breath stops in the nostrils, it is called abiding. Like being filled with air in the belly, when it disappears and merges, it is called merging. Just as it merges, warmth and bliss arise. If bliss and warmth do not arise, it is not a pure merging. Warmth has differences in thickness, inner and outer, and quick and slow transfer to other places. The five signs also mainly arise when the wind merges, some are the five signs, and the appearance of white light, etc. There are also examples considered to be differences in the mind. However, these signs appear, among which the appearance is white light, gentle and with a state of bliss. Increase appears as red light, rough and bright, a difficult-to-endure state. Attainment appears as black light, fainting and amnesia. Fourth, clear light, appears as a bright and great bliss of awareness. These later ones are more able to pacify conceptual thoughts than the previous ones, and recognizing the experience is crucial. Although these four and the four joys are in the same direction, if measured by the experience of falling into the four chakras, just feeling bliss and a sense of heaviness on the face is the degree of complete joy. Brightness in the heart is supreme joy complete, a cracking sound in the navel is special joy complete. The appearance of fire in the secret place is innate joy. The reverse is also the same. The secret place is empty.
Chinese
是拉瓦。第五是，稍微压住上方的气息。通过打开和闭合眼睛的结合，竖立胜幢，猛烈地竖立，以及无与伦比地竖立，这三种。对此，像拧四条鱼一样，像忿怒尊一样收缩。有时让腹部翻转。提取安乐的精华。第一，观想一位白色寂静的天神，带有燃烧的手印，脚尖着地。身体也像乌鸦的坐姿。第二，观想一位黄色威严地坐着的天神。身体的关键是手掌覆盖膝盖。第三，观想一位黑色忿怒的天女。身体做成炉灶相违的样子。第四，观想一位绿色天神，眼睛向上看，在他的鼻子里，观想红色和黄色的烟雾消散。第五，观想一位红色天神，右手举着金刚杵，左手摇着铃。对于这两个，没有确定的身体姿势。这是不共口诀的小册子，即第十五。ཨྠིྀ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。那摩古汝贝。抓住气息自止，意识抛向天空，升向天空，定于头顶，不做作，以及安乐的自性目标消失等等的口诀。凝视大海的须弥山，将大旗飘扬在自己的位置。将四大部洲掌握在手中。老鹰冲向天空。弯曲须弥山的顶端。将意识定于头顶，用吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）的箭弓射出，是遣除的口诀。观想身体像彩虹一样模糊消失，是遍布的口诀。观想额头上睁开和闭合红色的眼睛，变化就会变得缓慢。用埃雷的灰烬和涂抹达杜拉也可以。有些人用手指按压线，以及通过物质使变化僵硬，这是低劣的方法。阎魔法王红色和不动尊的续部中多次宣说的行为，只是指那些。口诀的关键，共同的小册子，即第十六。这些口诀，请有缘者享用。这是在此生中成就金刚持大位的伟大方法，是无上金刚乘所有续部的精华。关键和实践从上师的口中得知。根本传承上师加持。成为坛城大导师。获得天神加持的征兆。光明金刚
English
It is Lava. The fifth is, slightly press down the upper breath. Through the combination of opening and closing the eyes, erect the victory banner, fiercely erect it, and incomparably erect it, these three. For this, like twisting four fish, contract like a wrathful deity. Sometimes let the abdomen turn over. Extract the essence of bliss. First, visualize a white peaceful deity, with a burning mudra, with the tip of the feet planted. The body also takes the posture of a crow sitting. Second, visualize a yellow majestic deity sitting. The key to the body is the hands covering the knees. Third, visualize a black wrathful goddess. The body is made to be contrary to the stove. Fourth, visualize a green deity, with eyes looking upwards, and in his nose, visualize red and yellow smoke dissipating. Fifth, visualize a red deity, with the right hand raising a vajra and the left hand ringing a bell. For these two, there is no definite body posture. This is the uncommon instruction manual, the fifteenth. ཨྠིྀ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Namo Gurave. Grasp the instructions for stopping the breath naturally, throwing consciousness into the sky, ascending to the sky, fixing it on the crown of the head, being unpretentious, and the nature of bliss, the disappearance of the target, etc. Stare at Mount Meru in the ocean, raise the great banner in its own place. Subjugate the four continents. An eagle soars into the sky. Bend the top of Mount Meru. Fix consciousness on the crown of the head and shoot the arrow of Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phat (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) with a bow, is the instruction for dispelling. Thinking that the body has become blurred and disappeared like a rainbow is the instruction for pervasion. Thinking of opening and closing red eyes on the forehead will slow down the change. It can also be done with the ashes of Ere and smearing Dhadura. Some people press the thread with their fingers, and stiffen the change through substances, which is a poor method. Yama, the red executioner, and the actions spoken of many times in the lineage of Achala, are only referring to those. The key to the instructions, the common booklet, the sixteenth. These instructions, may those who are fortunate enjoy them. This is the great method for attaining the great state of Vajradhara in this life, the essence of all the tantras of the unsurpassed Vajrayana. The key and practice are learned from the mouth of the guru. May the root lineage guru bless. Become a great mandala master. Obtain the signs of the blessings of the deities. Radiant Vajra
Chinese
具足慈悲心。 彼之口诀为何如， 虽已现量而证悟， 然暂未著于文字。 今于此处各别书小字， 总集而成大字篇。 灌顶仪轨秘密之历史， 以及道之誓盟需知晓。 此乃一大秘密。 甚深道口诀之文字，此等亦由多罗那他于近二十五岁时，为求甚深义之学徒们所著，书写者为具信称吉祥。 此文切莫轻易示人！！ 那摩咕噜。 于顶髻莲花日月之座上， 恩重根本上师观世音， 祈请您加持生圆次第得究竟， 迅速成就佛陀果位。 胜者十力之自在金刚持， 胜母度众之殊胜引导无我母， 胜子成就之自在聚法者， 祈请您加持生圆次第得究竟， 迅速成就佛陀果位。 菩提达摩光芒总集之天神， 法王菩提戒律红岩者， 见实义之拉尊贡萨瓦， 祈请您加持生圆次第得究竟， 迅速成就佛陀果位。 第二胜者大悲精进足， 智者之王法王智海， 胜者之子无著银水者， 祈请您加持生圆次第得究竟， 迅速成就佛陀果位。 智悲自性法王坚幢足， 精通二语之自在语自在， 获得殊胜成就衮却坚赞者， 祈请您加持生圆次第得究竟， 迅速成就佛陀果位。 贤善具戒持戒根嘎秋珠足， 妙音成就之勇士卓秋杰， 胜者之补位隆日嘉措者， 祈请您加持生圆次第得究竟， 迅速成就佛陀果位。 一切智者根嘎宁波之足， 往昔串习之丹巴仁钦嘉措， 教法之命脉罗哲仁