Chinese
证悟，即是证悟所有脉络相互关联地存在。如是说。关于各个脉轮的具体情况是，之前已经讲了四个根本脉轮的主要部分。在那之上，《金刚鬘续》中说，眉间有叫做风轮的六脉瓣脉轮，喉咙下面有叫做火轮的三脉瓣脉轮，这样说了六个脉轮。从肚脐向下量四指处，有叫做脉气力旋的，是血液精华所在，呈蛇盘绕之形。那里左右二脉的分支插入中脉并融入，进行精血的摄集作用。中脉下端滴落明点，脉络海螺母也从这里开始。对于龙力旋，母续中称为火轮。密处有叫做脉之国王牛眼的，是脉轮的中心。密处的脉瓣有三十二个，金刚腰的脉轮说是八个脉瓣。以前的上师们说，金刚腰的脉轮是珍宝脉的宫殿或者叫做瓦然达，有六个脉瓣。叫做弓形的，脉之国王金刚宝轮是三个脉瓣。如是说。《大手印明点续》中也大致说了与此相似的内容。因此，眉间、顶轮、喉咙、心间，是上面的四个脉轮。肚脐、密处、金刚腰、宝轮，是下面的四个脉轮。每个脉轮都有向上看的和向下看的两个部分，所以总共有十六个脉轮。每个脉轮又因为左右二脉的束缚之力，在中脉内部有上下两个闭塞的部分，所以有三十二个结。有些人说，实际上中脉只有十六个结，但是从左右二脉的角度分别计算，所以说中脉本身有三十二个结，这种说法是不好的。如果没有实际存在，单独说出名字也是不合理的。在《智慧明点》中说了三十二个名字，那些名字是秘密母、深奥母、贪欲母、微细母、甘露母、甘露
English
Realization, that is, realizing that all the channels exist in mutual connection. Thus it is said. Regarding the specific situation of each chakra, the four main root chakras have been previously explained. On top of that, in the Vajramala Tantra, it is said that there is a six-petaled chakra called the wind wheel at the eyebrow center, and a three-petaled chakra called the fire wheel below the throat, thus explaining six chakras. Measuring four fingers down from the navel, there is what is called the channel-energy spiral, which is the location of the essence of blood and has the shape of a coiled snake. There, the branches of the left and right channels insert into and dissolve into the central channel, performing the function of collecting semen and blood. The lower end of the central channel drips bindu, and the channel conch mother also starts from here. This dragon-power spiral is called the fire wheel in the Mother Tantra. In the secret place, there is what is called the king of channels, the bull's eye, which is the center of the chakra. The petals of the secret place chakra are thirty-two, and the vajra waist chakra is said to have eight petals. Former lamas said that the vajra waist chakra is the palace of the jewel channel or is called Varanda, with six petals. What is called the bow-shaped, the king of channels, the vajra jewel wheel, has three petals. Thus it is said. In the Mahamudra Tilaka Tantra, similar content is also generally spoken. Therefore, the eyebrow center, crown, throat, and heart are the four upper chakras. The navel, secret place, vajra waist, and jewel are the four lower chakras. Each chakra has two parts, one looking up and one looking down, so there are sixteen chakras in total. Each chakra is also bound by the power of the left and right channels, so there is one blocked part each above and below inside the central channel, so there are thirty-two knots. Some say that in reality the central channel only has sixteen knots, but they are counted separately from the perspective of the left and right channels, so it is said that the central channel itself has thirty-two knots, that explanation is not good. If they do not actually exist, it is also unreasonable to say the names separately. In the Wisdom Bindu, thirty-two names are spoken, and those names are secret mother, profound mother, desire mother, subtle mother, nectar mother, nectar
Chinese
床母，清净母，安乐母，具力母，方便母，吼吼母，黄母，乳流母，欢喜母，击打母，忿怒母，甜母，酸母，苦母，涩母，咸母，碱母，粗糙母，信仰母，力量母，作喜母，施喜母，睡眠母，断绝母，增长母，领悟母，诸位命母。心轮之外，还有其他威力母等八脉扎根于八个孔穴中。女性也有十六脉轮，但其中三个位于隐处。位置的差别在于，龙王盘绕的下方，有名为“人鼻”的脉的根源，其本质是中脉的下端。在那里，乐护轮的莲瓣之根分离。莲瓣的顶端也遍布于莲蕊的顶端之间。在那拉那斯卡的一指之处，有八瓣脉轮。再往下一点，是阴蒂，那里有三脉轮。因此，这三个轮子以一个包含一个的方式存在。第三个是三十二脉，有些人说这是总的三十二脉瓣，有些人认为这是隐处的三十二脉，这是不合理的，因为这里已经列举了左右中三脉。有些人将二十四脉加上心轮的外围也包括在内，那是不对的。然而，在明点燃烧滴落时，从顶轮的三十二脉中，会流出三十二界。由于与三十二脉相连的力量，它们会从各自的界中流出。隐秘的三十二脉也有类似的部分。因此，在一些续部中，顶轮和另一些续部中，隐处的脉瓣被称为流出三十二界的脉。在《桑布扎续》中，所说的隐藏的五脉，即三圈等四脉，加上脉、水、树、花五脉。如果算作三十七脉，那么水、树、花就不从中脉中单独计算。左右中三脉，加上收放四脉合为一体，再加上八个孔穴或心轮的外围八脉，合为三十七脉，这是那若巴的说法。三十七脉和隐藏的五脉的计算方法，唯有这种才是完全正确的。隐藏的意义非常深刻且隐秘，并非隐藏在心脏中央。
English
Bed Mother, Pure Mother, Blissful Mother, Powerful Mother, Skillful Mother, Hrud Hrud Mother, Yellow Mother, Milk-Flowing Mother, Joyful Mother, Striking Mother, Wrathful Mother, Sweet Mother, Sour Mother, Bitter Mother, Astringent Mother, Salty Mother, Alkaline Mother, Rough Mother, Faith Mother, Strength Mother, Joy-Making Mother, Joy-Giving Mother, Sleep Mother, Cutting Mother, Growing Mother, Comprehending Mother, all the Life Mothers. Other than the outer circle of the heart, the eight veins such as the Powerful Mother are rooted in the eight orifices. Women also have sixteen channels and wheels, but three of them are in the secret place. The difference in location is that just below where the Dragon King coils, there is the root of the channel called "Human Nose," which is the lower end of the central channel itself. There, the roots of the petals of the Bliss-Protecting Wheel separate. The tips of the petals also extend between the tips of the pistil of the lotus. At a place measured about one finger from Narana Sika, there is a wheel with eight petals. Slightly below that is the clitoris, which has a three-spoke wheel. Therefore, these three wheels exist in such a way that one is contained within the other. The third is these thirty-two channels, some say that these are the general thirty-two petals of the channels, and some think that these are the thirty-two channels of the secret place, which is unreasonable, because the three channels of the left, right, and central have already been enumerated here. Some people also include the outer circle of the heart on top of the twenty-four channels, which is not correct. However, at the time of the burning and dripping of the bindu, from the thirty-two channels of the crown of the head, thirty-two realms will flow out. Due to the power connected to the thirty-two channels, they will flow from their respective realms. The secret thirty-two also have a similar part. Therefore, in some tantras, the petals of the channels of the crown of the head and in others, the secret place, are called the thirty-two channels from which the thirty-two realms flow. In the Samputi Tantra, the five hidden channels are mentioned, which are the four channels such as the three circles, plus the five channels of channel, water, tree, and flower. If counted as thirty-seven, then water, tree, and flower are not counted separately from the central channel. The left, right, and central channels, plus the four channels of gathering and dispersing, are combined into one, and then adding the eight orifices or the eight channels of the outer circle of the heart, making thirty-seven, which is said to be the tradition of Naropa. This method of counting thirty-seven channels and five hidden channels is the only completely correct one. The meaning of hidden is very profound and secret, not hidden in the center of the heart.
Chinese
在根本续中隐藏起来进行讲解，这并不认为是好的。第四，将这些与本尊和佛母相结合：三根脉，即左脉、右脉和中脉，与金刚亥母相结合；三旋母等四方之四与金刚空行母等四位佛母相结合。从这些脉中，除了风之外，明点不会作为主要成分流动。八个孔道的脉，也不会主要产生清净的明点，只会流动一些杂质。如果没有作为主要成分，那么从这些脉中，支分的风会作为主要成分流动，即八个门槛。这样，在十二个修习的基础上，清净的明点不会流动。在生起次第的阶段，是父尊没有拥抱母尊。精血混合，三种风平等流动，是因为明点黑暗是意之法，所以是意轮；尘埃流动的八脉是语之法，所以是语轮；精液流动的八脉是身之法，所以是身轮的本尊；结合是勇士的明点；脉是佛母的清净，所以从这些脉中流动清净的明点，是父尊和母尊结合的清净。收摄和散放，不是死亡时修道的威力，而是在基础阶段，风和明点不流动。自己的份额变成了其他脉的障碍，也会造成非时死亡、衰老和衰败等，所以称为死亡之脉。因此，因为这没有方便的部分，所以不与十五佛母的清净相结合。吉祥金刚中说：因为十六没有部分，所以努力舍弃一切剩余。这里，无畏生处也在口诀穗中，说了同样的话。不要将不清净的与之相结合。修道的时候，也从脐轮开始，逐渐充满菩提心，从而消除死亡、衰老和衰败，如经中所说，会变成金刚亥母。此外，金刚心滴释中说：毛孔数量的脉有四百五十万。谁能说尽脉的分类呢？第二是风和明点的分类，首先是：一般来说，密集金刚金刚鬘中说的百零八风的分类，是从产生一百零八自性分别念的角度来区分的，与分别念和形象相同的名称，如放、取等。
English
It is not considered good to explain what is hidden in the root tantra. Fourth, combining these with deities and consorts: the three channels, namely the left, right, and central channels, are combined with Vajravarahi; the four in the four directions, such as the Three-Turn Mother, are combined with the four goddesses such as Vajra Dakini. From these channels, except for wind, bindu does not flow as the main component. The eight channels of the orifices also do not mainly produce pure bindu, only some impurities flow. If it is not taken as the main component, then from these channels, the branch winds will flow as the main component, which are the eight thresholds. Thus, on the basis of the twelve practices, pure bindu does not flow. In the generation stage, the father deity does not embrace the mother deity. The mixture of semen and blood, the equal flow of the three winds, is because the dark bindu is the Dharma of the mind, so it is the mind wheel; the eight channels through which dust flows are the Dharma of speech, so it is the speech wheel; the eight channels through which semen flows are the Dharma of the body, so it is the deity of the body wheel; union is the bindu of the hero; the channel is the purity of the goddess, so from these channels pure bindu flows, which is the purity of the union of the father and mother deities. Gathering and scattering is not the power of meditating on the path at the time of death, but at the base stage, wind and bindu do not flow. One's own share becomes an obstacle to other channels, and it also causes untimely death, aging, and decay, so it is called the channel of death. Therefore, because this has no aspect of skillful means, it is not combined with the purity of the fifteen goddesses. The Hevajra says: Because sixteen has no part, strive to abandon all remnants. Here, Fearless Source also said similarly in the Ear of Instructions. Do not combine the impure with it. When practicing the path, it also starts from the navel wheel, gradually filling with bodhicitta, thereby eliminating death, aging, and decay, as it is said in the sutras, it will become Vajravarahi. Furthermore, the Vajra Heart Commentary says: The number of channels in the pores is four and a half million. Who can fully describe the classification of channels? The second is the classification of wind and bindu, the first is: In general, the classification of the one hundred and eight winds mentioned in the Guhyasamaja Vajramala is distinguished from the perspective of generating one hundred and eight conceptual thoughts of self-nature, with names similar to conceptual thoughts and appearances, such as releasing, taking, etc.
Chinese
有人说，这是因为附加了“巴”字。还有人说，这是根据风在各个脉轮中运行的方式来区分的，即四个脉轮。眉间是风的脉轮，喉下是火的脉轮。除了六个脉轮中的遍行风之外，还有九九之风运行，所以是五十四。又根据昼夜来区分，就是一百零八，也有这样解释的。然而，暂时抛开这些考量，有多少脉就有多少风。总的来说，可以归纳为十种风，即五种根本风和五种支分风。《佛平等合经》中，用“俱胝（藏文，梵文天城体，梵文罗马拟音，Koṭi，俱胝）”、“刹（藏文，梵文天城体，梵文罗马拟音，kṣa，刹那）”等名称来表示，并有《意旨授记》。《时轮经》中，用“龙”等名称来表示。《金刚门》中，用“行”和“遍行”等来表示。《时轮经》中，说法的方式各不相同。这里所说的是稳固风之门和真正的风。首先，有上下二门，以及身语意三门。首先是上下二门。《合经》中说：“上有上门，下有下门。下门是识，上门是法界。”意思是说，在基础阶段，上门是罗玛，下门是江玛之门。当风向外流动时，从密处到眉间，也是依靠罗玛而流动的，所以被认为是上门。而且，它会产生死亡等不吉祥之事，并使光彩耗尽，因为它与空性相符，所以被称为法界。当风向内流动时，从眉间到密处，依靠江玛而进入，所以它被认为是下门。因为它能带来长寿等吉祥，并使光彩焕发，产生分别念，所以被称为智慧。在修道时，上门是眉间中脉的上端，下门是位于金刚和舍利子处的中脉下端的门。法界是产生空性，智慧是产生乐明。这部续中说了两个不同的上下门，后面的两个是意之门，如果把这两个混淆，在解释常用词时，就会出现增减和错误的三个过失。