Back to the library

18.Title of the Treatise..g2.0f

Page 70 of 70

Chinese

离别啊! 辛劳唯见毫无意义徒劳显现, 互相执持恶道为正道而诽谤善道, 大多修行之福分浅薄而主要成办权势享受, 身披袈裟却挥舞刀剑,擅长摧毁利乐之庄稼, 在这恐怖时代如实修行与讲说,也是佛陀的威力。 凭借信解善妙之风力,应(藏文:《ཛཾ》+ཐོས་,梵文天城体:,梵文罗马拟音:,汉语字面意思:)之后, 甚深之六足吟唱之重音, 多闻如雨降,智慧之岸增长, 宣说前所未有方向之象鸣。 生死之海极难渡越, 获得人身珍宝极为稀有, 在这觉悟极其广阔之地上, 具足福分恭敬之珍宝亦稀少。 诸行皆如秋日之云, 此财富亦为梵天女之友。 散乱心之猴群炽燃之, 森林显现,痛苦之箭纷飞, 在轮回此地,孩童自取其辱。 颠倒错乱,见解迷谬, 怜悯心薄弱者,对此生起出离心, 一心修行,寻求解脱。 圣者大智犹如眼花, 即使不以为然于此轮回, 然因悲悯无知世人, 故精进于成就无上王位。 无边续部一切之秘密藏, 依靠上师加持之金刚母们, 与友一同领悟甚深之义, 昆(藏文:ཀུན,梵文天城体:,梵文罗马拟音:,汉语字面意思:一切)噶(藏文:དགའ,梵文天城体:,梵文罗马拟音:,汉语字面意思:喜悦)宁波(藏文:སྙིང,梵文天城体:,梵文罗马拟音:,汉语字面意思:心)斯(藏文:པོས,梵文天城体:,梵文罗马拟音:,汉语字面意思:精华)广为阐明。 由此,佛陀之教法亦将长久住世, 愿未曾为母之众生皆速证无上菩提, 恒常享受无漏安乐之胜妙嬉戏, 愿此因缘之究竟意义于一切时处弘扬光大。 如是,时轮金刚大赞《成就之源》之广释,乃十方三世一切佛陀之意趣, 种姓咒士一切之究竟意义,显明无余隐秘之义,名为《利乐之海》。 乃是尊贵上师以慈悲摄受, 圣地与雪域之贤善士夫,一切持明者之

English

Separation! Toil appears only as fruitless and futile. Holding onto the evil path as sacred and denouncing the good paths. Mostly deficient in the fortune of accomplishment, and mainly accomplishing power and enjoyment. Holding the appearance of a mendicant but wielding weapons, skilled at destroying the crops of benefit and happiness. In this terrifying time, to practice and explain as it is, is also the power of the Buddhas. By the wind of faith and virtue: After the appropriate (Tibetan: 《ཛཾ》+ཐོས་,Sanskrit Devanagari: ,Romanized Sanskrit: ,Literal meaning: ), The profound six-legged hum of song, The rain of vast learning, the banks of wisdom expanding, This sound of an elephant from an unprecedented direction is proclaimed. The ocean of birth is extremely difficult to cross, Obtaining a precious human body is extremely rare, Even on this ground of vast understanding, Fortunate and respectful jewels are few. All conditioned things are like autumn clouds, This wealth is also a friend of Brahma's daughter. A forest seen by a crowd of distracted monkeys ablaze, Arrows of suffering clashing, In this place of samsara, children act foolishly. Perverted and confused, views are completely mistaken, Those with little compassion, having renunciation for this, Practice single-pointedly, seeking liberation. The great wisdom of the holy ones is like an illusion, Even if one does not think much of this samsara, Yet out of compassion for ignorant beings, One strives to achieve the supreme kingdom. The secret treasury of all limitless tantras, Through the blessings of the gurus and the Vajra Mothers, Together with companions, understanding the profound meaning, Kun(Tibetan: ཀུན,Sanskrit Devanagari: ,Romanized Sanskrit: ,Literal meaning: all) Ga(Tibetan: དགའ,Sanskrit Devanagari: ,Romanized Sanskrit: ,Literal meaning: joy) Nyingpo(Tibetan: སྙིང,Sanskrit Devanagari: ,Romanized Sanskrit: ,Literal meaning: heart) Se(Tibetan: པོས,Sanskrit Devanagari: ,Romanized Sanskrit: ,Literal meaning: essence) has greatly clarified it. From this, may the teachings of the Buddhas also remain for a long time, May all beings who have not been mothers quickly attain supreme enlightenment, May they always enjoy the supreme play of uncontaminated bliss, May this definitive meaning of cause be propagated and spread in all places and times. Thus, the extensive explanation of the great praise of Kalachakra, the Source of Accomplishments, is the intention of all Buddhas of the ten directions and three times, The definitive meaning of all mantra holders, clarifying all hidden meanings without exception, is called the Ocean of Benefit and Happiness. This is due to the compassionate embrace of the venerable and holy gurus, The virtuous beings of the sacred land and the snowy mountains, all the Vidyadharas

Chinese

名为完全持有上师心意的秘密的嘉 Kham 巴 达热纳塔,应具慧弟子们的劝请,以及为了那些想要很好地了解舍弃了偏袒之心的金刚乘的真实意义的人们,我看到此举极为有益。在自己接近二十六岁时,在具喜之年水上旬月的初十,于靠近吉祥达隆塘的寂静处南嘉饶丹处,由书写者根嘎南嘉妥善缮写。愿以此使金刚乘总的以及特别是勇士胜乐轮的教法在所有方向上兴盛、广大并长久住世!芒嘎朗(藏文,梵文天城体,梵文罗马拟音,汉语字面意思:吉祥)。 舒巴玛斯图萨尔瓦扎嘎当(藏文,梵文天城体,梵文罗马拟音,汉语字面意思:愿一切世界吉祥)。 善妙增上! 嗡 斯瓦斯帝(藏文,梵文天城体,梵文罗马拟音,汉语字面意思:嗡,吉祥)。 行持自在清凉娑罗树林苑, 身着袈裟舞姿度母大怙主, 妙语殊胜胜乐赞释大论著, 开启无尽宝藏之门已竟此。 刊印页数残缺首尾皆截断, 石板白色光芒纵然已转移, 公正莲花亲友亦如羞赧般, 喜悦笑容光芒亦如羞赧般。 是故于此具信扎鲁瓦者我, 应名为慧者何人劝请之故, 拉章大寺事业权势所向处, 施法圆月十五今朝正升起。 彼之善行清凉光芒之串联, 无边众生热恼痛苦皆消除, 甚深道次第二甘露之光耀, 俱生大乐青春容颜愿显现。 印经题跋祈愿词。 解脱寂静大海中成一味, 趋入无边佛法潺潺缓流淌, 语词微小部分亦能净三毒, 垢染完全洗净善说之甘露。 刊印此经清净善业之威力, 真正佛法之门开启千万数, 开启五部众生所有的一切, 定善珍宝之藏愿得自在力。 如是为使赡部洲广阔之境,无害寂静之导师释迦狮子的宗风从各方面得以兴盛等暂时与长远的诸多善妙聚集为目的,无论对于现在或将来要刊印的无宗派分别的佛教典籍,都可以采用此

English

May the teachings of Vajrayana in general, and the glorious Chakrasamvara in particular, flourish and endure in all directions! Mangalam (Tibetan, Devanagari, Romanized Sanskrit, meaning: auspicious). Shubhamastu sarvajagat (Tibetan, Devanagari, Romanized Sanskrit, meaning: May all the world be auspicious). May virtue and goodness increase! Om Svasti (Tibetan, Devanagari, Romanized Sanskrit, meaning: Om, auspicious). In the cool Sala forest, the abode of the powerful practitioner, The great protector Tara, adorned with the dance of saffron robes, The excellent words, the wondrous commentary on the Blissful Supreme, The door to the inexhaustible treasure has been opened. The printed pages are incomplete, with the beginning and end cut off, Even though the white light of the stone tablet has been transferred, The impartial friend of the lotus is like a shy one, The joyful smile is also like a shy one. Therefore, here, I, Zhaluwa, with faith, At the request of someone named Wise, From the direction of the power of the activities of the great Labrang, The Dharma-giving full moon rises today. May the cool rays of its virtuous deeds, Completely eliminate the heat and suffering of limitless beings, And through relying on the splendor of the profound path of the two stages, May the youthfulness of co-emergent great bliss be manifested! Aspiration of the colophon. In the ocean of liberation and peace, becoming one taste, Flowing into the boundless Dharma, a gentle stream, Even a small part of the words can purify the three poisons, Completely washing away the impurities, the nectar of good speech. By the power of the pure virtuous deeds of printing this scripture, May thousands of doors of the true Dharma be opened, Opening all of the beings of the five classes, May they have power over the treasury of definite goodness and jewels! Thus, in order to make the tradition of the harmless and peaceful guide, Shakya Simha, flourish in all aspects in the vast realm of Jambudvipa, and for the sake of many temporary and long-term gatherings of goodness, this can be applied to any Buddhist scriptures of non-sectarian denominations that are being printed or will be printed.

Chinese

此为善愿祈祷文,由释迦比丘、说法者阿旺洛桑丹增嘉措所作。隆霞寺如意宝藏文集编辑部将其编为电子书。公告:一、我等如意宝藏文集编辑部,经营着一个专门制作电子书并进行发行的电子图书馆。对于所有佛教典籍,只要符合我图书馆的规章制度,无论任何现代新书,我们都会将其制作成电子书。因此,凡是有需要制作电子书并进行发行的书籍,请提供书籍的内容概要和作者介绍。经过我方文集审查小组的审查后,必定会将其制作成电子书,并收录于电子图书馆的书籍之中。二、个人制作的电子书,如果所有者希望将其收录于我方的电子书之中,请通过以下地址进行联系。经过我方审查小组的审查批准后,即可将其收录于电子图书馆的书籍之中。三、恳请阅读我方电子图书馆电子书的广大贤士们,对书籍中出现的错漏之处提出宝贵意见,并对书籍的排版制作提出建议。我方将根据实际情况进行采纳。因此,恳请广大读者和贤士们给予支持和关怀。知悉,知悉,知悉。

English

This is a prayer of aspiration, composed by Ngawang Lobsang Tenzin Gyatso, a Shakya monk and Dharma speaker. It was compiled into an e-book by the Lung-Kya Monastery Wish-Fulfilling Jewel Treasury Editorial Department. Announcement: 1. Our Wish-Fulfilling Jewel Treasury Editorial Department operates an electronic library that specializes in producing and distributing e-books. For all Buddhist scriptures, as long as they comply with the regulations of our library, we will produce any new modern books into e-books. Therefore, for books that need to be made into e-books and distributed, please provide a summary of the book's content and an introduction of the author. After review by our collection review team, it will definitely be made into an e-book and included in the books of the e-library. 2. If individuals have created e-books and the owners wish to include them in our e-book collection, please contact us through the following addresses. After approval by our review team, it can be included in the books of the e-library. 3. We kindly request that all knowledgeable individuals who read the e-books in our e-library provide valuable feedback on any errors or omissions in the books, and offer suggestions on the layout and production of the books. We will adopt them based on the actual situation. Therefore, we kindly request the support and care of the general readership and the community of knowledgeable individuals. Please be aware, be aware, be aware.

Page 70 of 70