Chinese
聚集，第三类主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和形态。其中，由于眼前的需要，我们制作电子书的范围主要集中在后一类，同时也在制作现代新创作的图书。如上所述，所有西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是观察缘起和行为不害，直接和间接地倾向于其他地区没有的价值和特殊性质的巨大书籍集合。如同东西方许多公正且有远见的学者，将控制外部世界（容器世界）的生灭和内部众生人类的伦理道德的理性理论寄托于佛教。其中，对于大小乘和密咒兼备的西藏佛教进行研究，并逐年增加信任和关注，因此藏文文化成为了在广阔的时空背景下值得拥有的珍宝，这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏文化事业方面，也应该被认为是不可否认的传承、恢复和满足新需求的进步动力。因此，我（我们）觉囊隆噶寺吉祥决定不变大乐洲如意宝藏编辑室，如上所述，将藏文的经典制作成电子书。
English
gathering, the third category mainly consists of the sacred Dharma treatises that follow the Kangyur and Tengyur, and are dominated by the views and practices of Buddhism. In addition to that, Tibetan indigenous terminology cultures such as grammar and poetry also have the influence and form of Buddhist scriptures. Among them, due to the immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category, and we are also making modern newly created books into e-books. As mentioned above, all the precious collections of scriptures in Tibet are composed of the combination of thirty consonants and four vowels of the Tibetan script. The content is to observe dependent origination and practice non-harm, directly and indirectly tending towards a huge collection of books with unique values and special qualities that are not found in other regions. Just as many fair-minded and far-sighted scholars in the East and West place their hope in Buddhism for the rational theories that control the arising and ceasing of the external world (container world) and the ethics of internal sentient beings. Among them, the study of Tibetan Buddhism, which combines both the Mahayana and Hinayana and mantras, and the attitude of increasing trust and attention year by year, makes Tibetan culture an undeniable treasure worthy of ownership in a broad context of time and space. Similarly, many new era Tibetan literature books should also be recognized as an undeniable driving force for the inheritance, restoration, and satisfaction of new needs in the Tibetan cultural cause. Therefore, we, the Jonang Lungga Monastery, Pal Ngedon Migyur Dechen Ling Dodjung Norbu Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
哦，并且通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样也希望能为藏族文化和珍贵的内教提供服务。一方面由于经验和技术不足，另一方面由于从业人员和工作时间短缺，特别是由于缺乏接近经书服务所需的知识等原因，我们的翻印电子书中肯定有不少错漏之处。在此，我向所有有知识、公正的人士和藏族文化事业界人士表示衷心的忏悔。同时，恳请广大的知识分子们对我们电子书馆的工作，提出针对错误的批评，提出有益于进步的建议，以及对工作进行指导等等。最后，以这种方式以及由此所代表的三世一切善行的力量，祈愿所有护持佛法的圣者们长寿，事业与佛法相合，毫不间断地修持显密无垢的精华，使珍贵的佛法在世间显现光辉，尤其是以胜乐金刚为主的觉囊派教法。祈愿三世诸佛的心愿，所有殊胜的教法，都能在符合业、愿、缘起、根性和意乐的情况下，在任何时间、地点和情况下，通过弘扬和发展，毫不间断地赐予一切众生暂时和究竟的巨大利益。如是祈愿： 大法鼓声响， 众生苦尽除， 亿万无数劫， 说法恒常住。 愿此殊胜祈愿得以实现。藏历2139年，藏历第十七绕迥水龙年（2012年）的藏历新年期间的白方第三天（2013年1月22日），化身名号为阿旺坚扬班丹嘉措，为满足所愿，以妙生宝藏图书编辑部全体成员的名义书写。
English
Oh, and through distribution, we hope to provide services for finding and viewing books to a wide range of ambitious individuals. Similarly, we also hope to provide services for Tibetan culture and precious Inner Teachings. On the one hand, due to lack of experience and technology, and on the other hand, due to the shortage of employees and working hours, especially due to the lack of knowledge necessary for approaching scripture services, there are certainly many errors and omissions in our reprinted e-books. Here, I sincerely confess to all knowledgeable and impartial people and those in the Tibetan cultural field. At the same time, I earnestly request the vast number of intellectuals to offer criticisms aimed at errors, suggestions that are beneficial to progress, and guidance for the work of our e-book library. Finally, through the power of this method and all the virtuous deeds of the three times represented by it, may all the holy beings who uphold the Dharma have long lives and may their activities be in accordance with the Dharma, and may they continuously practice the essence of the immaculate Sutras and Tantras, so that the greatness of the precious Dharma may be manifestly revealed in the world, especially exemplified by the Jonangpa teachings, with Kalachakra as the main deity. May the wishes of all the Buddhas of the three times, all the supreme teachings, be in accordance with karma, vows, dependent origination, dispositions, and inclinations, and may they continuously bestow temporary and ultimate great benefits to all sentient beings without discrimination through propagation and development at all times, places, and circumstances. As it is wished: The sound of the great Dharma drum, Ends the suffering of sentient beings, For countless billions of kalpas, May the teaching of the Dharma be constant. May this supreme aspiration be realized. Written on the third day of the white side of the royal month of the Water Dragon year (2012) of the seventeenth Rabjung (2013 January 22nd) by Tulku Mingwa Ngawang Jamyang Palden Gyatso on behalf of all the members of the Dodjong Norbu Editorial Board, to fulfill the wishes.
Chinese
以及，杀害和驱逐等等，使之昏厥和僵硬，愚昧以及同样用橛钉刺，夺取语言变为哑巴，耳聋以及同样眼瞎，变为太监自身，形象完全改变，这十二大事业是，如是说。夺取语言等四种是使感官衰弱的事业，总合为一。此处虽然没有明确说明寂静的事业，但前后多有讲述，加上它就是十二种。这只是象征，金刚空行母中讲述了一百种事业等，是各种各样的事业。共同的成就，中等的八大成就，是四位天女请问中所说：八种物质是修持支分，成就药丸眼药，成就地下宝剑，空中飞行和隐身，不死和消除疾病。如是说。帐篷续中说：眼药和健步，宝剑和地下成就，药丸和空中飞行，隐身和摄取精华。等等，虽然各续中引用方式各不相同，但本续中说：地下地上行走宝剑，断灭利益自身，药丸眼药所依物，健步或者摄取精华。如是八种，这只是部分象征，执持手印明咒，执持坐骑明咒，修持七政宝等等受用明咒，最为殊胜修持起尸，使役天和非天以及龙和夜叉和罗刹等等，修持夜叉女或者梵天女等等，修持各种各样无边无际的成就。共同的成就最终是执持欲色明咒两种，执持身体明咒这两种具有八种功德，八种功德是：形小触轻和遍布，真实获得，极为明亮和稳固，自在和随意变化。形小是幻化和收摄草木森林等等器世界的诸法，幻化和收摄各种有情。
English
And, killing and expelling, etc., causing fainting and stiffness, ignorance and likewise piercing with pegs, stealing speech and becoming mute, deafness and likewise blindness, causing oneself to become a eunuch, completely changing the form, these twelve great activities are, as it is said. Stealing speech, etc., four are the activities that weaken the senses, combined into one. Although the activity of pacification is not clearly stated here, it is mentioned many times before and after, and adding it makes twelve. This is just a symbol, in the Vajra Dakini it is said that there are a hundred kinds of activities, etc., which are various kinds of activities. The common attainments, the intermediate eight great attainments, are what the four goddesses asked: Eight substances are said to be the means of accomplishment, the attainment of pills and eye medicine, the attainment of underground swords, flying in the sky and invisibility, immortality and eliminating diseases. As it is said. The Tent Tantra says: Eye medicine and swift feet, sword and underground accomplishment, pills and aerial travel itself, invisibility and taking essence. Etc., although the methods of quoting from each tantra are different, in this tantra it says: Underground and above ground walking sword, cutting off benefit to oneself, pills and eye medicine supports, swift feet or taking essence. Like these eight, this is just a partial symbol, holding the hand seal mantra, holding the mount mantra, practicing the seven royal treasures, etc., enjoying the mantra, the most supreme practice of raising the corpse, employing gods and non-gods, dragons and yakshas and rakshasas, etc., practicing yaksha women or Brahma's daughters, etc., practicing various and infinite attainments. The ultimate common attainment is the holding of the desire-form mantra, these two holding the body mantra have eight qualities, the eight qualities are: small form, light touch and pervasive, truly obtained, extremely bright and stable, freedom and changing at will. Small form is the transformation and collection of plants, forests, etc., as many as the laws of the vessel world, transforming and collecting various sentient beings.
Chinese
以…变得轻盈，两者皆能化现和摄集，因此能真实获得或成为主人，心中所想无不遍及，一切众生皆供养，极为明亮，凡所欲闻皆能获得，故安住于欢喜，即是稳固，拥有断除后摄受之权，即是自在或已成自在，一切所欲皆能显现，即是随心所欲。又或者，微细是已化为虹身，轻盈是因为没有粗大微粒之界的缘故，并非有碍之身，因此对于地水火风空一切皆能随意享用，其他与前相同。因此，认为仅凭人身之依凭才能于一生中获得无上菩提，而非其他，不应作此念，因为持明者本身也属于欲界之天，但依靠此依凭，能使智慧之身显现。第二，圆满次第及其眷属，有教说和解说两种，第一，即“彼亦”等一颂，容易理解。第二，分为从续部所出圆满次第之共同法之解说，以及各位大成就者之口诀之详细解说。第一又分为支分之差别和本体之差别。第一又分为以因果为主之支分。第一，分为六支之解说、五次第之解说、以及最胜手印之差别解说。第一是各自摄集等，即由菩提萨埵金刚手所造之上释中所出之六支之分类，以及空行海中所说之意趣，即印度大成就者们之观点，分为二者，第一种分类需要从时轮金刚方面广知，此处略说，分为真实义和遣除邪分别两种，第一，根本续第一品中说：“念诵真言与禅定，以及安乐亦能成。”所说之义，念诵真言是指直接显示命勤，其果位执持是顺带提及，禅定是指直接显示禅定之支分，自性各自摄集是间接显示，安乐是指不变之安乐三摩地。
English
By... becoming light, both can manifest and gather, therefore truly attaining or becoming the master, whatever is thought in the mind is all-pervasive, all beings make offerings, extremely clear, whatever one desires to hear can be obtained, therefore abiding in joy, which is stability, possessing the power to cut off and then gather, which is freedom or having become free, all that is desired can appear, which is transforming at will. Or, subtlety is having transformed into a rainbow body, lightness is because there is no realm of coarse particles, not being an obstructive body, therefore being able to freely enjoy all of earth, water, fire, wind, and space, the others are the same as before. Therefore, thinking that only by relying on the human body can one attain unsurpassed enlightenment in one lifetime, and not others, one should not think this way, because the vidyadhara himself also belongs to the gods of the desire realm, but relying on this basis, he can make the wisdom body manifest. Second, the completion stage and its retinue, there are two types: teachings and explanations. The first, such as "He also," etc., is one verse and is easy to understand. The second is divided into the explanation of the common dharma of the completion stage arising from the tantras, and the detailed explanation of the oral instructions of each of the great siddhas. The first is further divided into the difference of branches and the difference of essence. The first is further divided into branches that emphasize cause and branches that emphasize effect. The first includes the explanation of the six branches, the explanation of the five stages, and the explanation of the differences of the supreme mudra. The first is the individual gathering, etc., which is the classification of the six branches from the upper commentary made by Bodhisattva Vajrapani, and the intention spoken in the Ocean of Dakinis, which is the view of the great Indian siddhas, divided into two. The first classification needs to be known extensively from the Kalachakra aspect. Here, speaking briefly, it is divided into two types: the true meaning and the removal of wrong discriminations. First, the root tantra says in the first chapter: "Reciting mantras and meditation, and also bliss can accomplish." The meaning of what is said is that reciting mantras directly shows life force, and its fruit, holding, is mentioned incidentally. Meditation directly shows the branch of meditation, and the self-nature of individual gathering is indirectly shown. Bliss refers to the unchanging bliss of samadhi.