English
From the vagina to the intestines, from the cool giver to the ears of grain, it is said to be the tendons of the thighs, all the tendons, from the throat hot mother to the stomach, from the heart leaning mother to the bladder and feces, from the coarse fruit to the gathering mother to the end of the boundary. The third eight-branch is: the eight veins of the body that branch out from each vein petal, from the vaginal shapely mother to phlegm, from the anus general mother to pus, from the root of the thigh vein intestine giver mother to blood, from the two buttocks flawless mother to dust, from the eight toes gathering mother to make the body fat with fat, as well as milk and narcotics, from the two kneecaps accomplishment mother to tears, from the two ankles cooking mother to saliva, from the two knees joyful mother to the bodhicitta that produces snot descends. Thus, in the glorious True Union Tantra (Sanskrit: Samputi) it says: In Pullira is the non-doer mother, it is said that teeth and nails descend. The radiance holder is the subtle form mother, likewise hair and body hair descend. The Ugyen place is the great place, the tip mother is completely present. The right ear place is present, the skin dirt descending mother is present. In Arbuda is the left mother, the dakini is the flesh descending mother. Which vein is the water vein located, it exists in the supreme giving of the cow, that is, it exists in a solid way, it is said to be the short mother. Which vein is the joy自在 located, it is also called the bone turtle birth mother, because it exists with solid things, the chain of bones exists in confusion. In the goddess castle which vein, it is said to be the gentle meditation mother, that is, the liver always descends, everything especially exists on the body. In Malawa is the free mother, the victorious自在 exists in the heart. Which vein is the eye descending mother, it exists in the image of the desire mother, the image is wanting to see, it is said to be the flawed mother. In Otre is the vein of approaching descent, it is said to be the great tail. What appears in Trisha Kune is that the mother must be accompanied by the lungs. In Kosala is the night itself, the beautiful chain of intestines spreads and descends. In Galaga is the cool giving mother, the water vein on the face is truly declared. The hot mother is where the stomach is located, it is well known in Lambaga. The measure itself exists in Ganzi, everything descends feces. Inside the end of the boundary is also, the place of snow is the face of Rangma, very beautiful.
Chinese
巴达干丹。遗骸剩余如实住，何者恒常流脓液，家神之中如实住。空行圣众之自在母，即是共母如是说。索惹扎是何者脉，施舍母者红色流。尘土流出转变者，于金洲中如实说。肢分光荣遍一切，离合母者极著名。那嘎惹是丑陋母，油腻肥大能醉流。辛度极成成就母，悲伤眼泪流母说。玛汝住母粪便干流，烹饪母者如是定。古鲁达是善意母，孩童鼻涕流母也。如是说。第二，确定数量之理由是，脉之主三，八组三，七十二即二十四组三，七万二千即二万四千组三。如是确定者，乃是内部流动的风和界之差别而计算数量也。第二有三，三脉于何处住，住几何，如何安住之理。第一是，命脉即认为中脉，以及认为依靠脊柱而住等，先前诸大智者所遮止者，即是如此。吉祥大印明点中云：“命之杖中而安住，细微细微极殊胜，三十二具矛，非外非内。”如是说故，命之杖的一侧依靠，则于内外之间的皮层分界处有，与三十二结而具，以及甚细即薄而说。有些认为在命脉之前，当观察之。如是罗玛和江玛也是，即三者合住也。第二是，粗细如莲茎而住，主要进入顶门至脐下四指间，部分进入眉间至宝物间，部分则是安住于一切肢分也。第三是，说脉之主三，说罗江二者，脉总体的安住方式。第一是，罗江中三者，此三者从顶门至秘密处之间安住，中脉的上端从顶门至眉间向内弯曲之状。
English
Badakan Den. The remaining relics truly abide, whoever constantly flows with pus, truly abides among the household deities. The sovereign mother of the holy Dakinis, is said to be the common mother. Sorashta is which vein, the giving mother flows red. When dust flows out and transforms, it is truly said to be in the Golden Land. Limb glory pervades all, the separated mother is extremely famous. Naga Ra is the ugly mother, oily, fat, and intoxicating flows. Sindhu is the extremely accomplished mother, said to be the mother of flowing tears of sorrow. Maru dwells as the mother of dry flowing feces, the cooking mother is thus established. Kuluta is the well-meaning mother, the mother of flowing children's snot. Thus it is said. Second, the reason for determining the number is, the three main veins, three sets of eight, seventy-two, that is, three sets of twenty-four, seventy-two thousand, that is, three sets of twenty-four thousand. The reason for such determination is that the number is calculated based on the differences in the internally flowing winds and elements. Second, there are three: where the three veins reside, how much they reside, and how they reside. The first is, the life vein is considered the central vein, and those who believe it resides relying on the spine, etc., are refuted by the great scholars of the past, and it is just so. In the Glorious Great Seal Bindu it is said: "It abides within the staff of life, subtle, subtle, most excellent, thirty-two with spears, not outside, not inside." Thus it is said, relying on one side of the staff of life, it is at the boundary of the skin between the inside and outside, possessing thirty-two knots, and said to be extremely subtle, that is, thin. Some believe it is in front of the life vein, it should be examined. Likewise, Roma and Jiangma are also, that is, the three reside together. Second, the thickness resides like a lotus stem, mainly entering from the crown of the head to four fingers below the navel, partly entering from between the eyebrows to the jewel, and partly residing in all the limbs. Third, it is the explanation of the three main veins, the explanation of Roma and Jiang, and the way the veins generally reside. The first is, the three, Roma, Jiang, and the central, these three reside from the crown of the head to the secret place, the upper end of the central vein curves inward from the crown of the head to between the eyebrows.
Chinese
与那根脉相连的，还有左脉和右脉。然后，左右两脉各自分成两个顶端，每个顶端分别连接两只眼睛和两只耳朵。脐下四指处也各自岔开。总的来说，这三条脉都与女性的莲花（子宫）和男性的秘密处（阴茎）的顶端以及中脉的一部分相连，左右脉的末端按顺序一直延伸到脚底。在脉轮的中心，左右两脉以依附于中脉的方式存在，内部有孔道相连。据说，顶轮呈三角形，喉轮像少女的乳房，心轮像牛的眼睛，脐轮像莲花，生殖轮像金刚杵，宝轮像红花。有些人认为这些是命脉的影像，但并非如此，很容易理解。这些形状也是脉轮中心内部的形状。左脉位于右侧，右脉位于左侧，中脉位于它们的中间。从左脉流出血液，因此被称为尘垢脉、太阳脉和女性脉。从右脉流出精液，因此被称为勇气脉、月亮脉和男性脉。从中脉流出少量的风、精血混合物，呈蓝色或黑暗色，因此被称为黑暗脉、阴阳人和罗睺星的脉。从眉间到脐部以上是这样的情况，脐部以下则是：从中脉流出菩提心，从右脉流出尿液，从左脉流出血液。也就是说，右脉是不动流出的，左脉同样流出血液，智慧之月流出，这是普遍流传的说法。正如《喜金刚》中所说。而且，中脉在右侧，左脉在左侧，右脉在中部，前面流出尿液，后面流出粪便。还有些续部说，左脉流出尿液，右脉只通向后方，流出粪便。这些脉络进行着射出、产生和活动等作用。除了清净的精华之外，污秽之物并非从三脉中流出。 第二，在《吉祥正合》中说：从喉咙开始的左脉，是圆满报身之母，在脐内休息，口是
English
Connected to that channel are also the left and right channels. Then, the left and right channels each split into two tips, each tip connecting to the two eyes and two ears respectively. They also branch out separately four fingers below the navel. In general, all three of these channels are connected to the tip of the female lotus (uterus) and the male secret place (penis), as well as a part of the central channel, and the ends of the left and right channels extend in sequence all the way to the soles of the feet. At the center of the chakras, the left and right channels exist in a manner attached to the central channel, with internal passages connected. It is said that the crown chakra is triangular, the throat chakra is like a maiden's breast, the heart chakra is like a cow's eye, the navel chakra is like a lotus, the genital chakra is like a vajra, and the jewel chakra is like a saffron flower. Some consider these to be images of the life channels, but this is not the case, and it is easy to understand. These shapes are also the shapes inside the center of the chakras. The left channel is on the right side, the right channel is on the left side, and the central channel is in the middle of them. Blood flows from the left channel, so it is called the dust channel, the sun channel, and the female channel. Semen flows from the right channel, so it is called the courage channel, the moon channel, and the male channel. A small amount of wind and a mixture of semen and blood, which is blue or dark in color, flows from the central channel, so it is called the dark channel, the hermaphrodite channel, and the Rahu channel. This is the case from the space between the eyebrows up to the navel, and below the navel: bodhicitta flows from the central channel, urine flows from the right channel, and blood flows from the left channel. That is to say, the right channel is immovable and flows, and the left channel also flows blood, and the moon of wisdom flows, which is a widely circulated saying. As it is said in the Hevajra Tantra. Moreover, the central channel is on the right, the left channel is on the left, and the right channel goes to the middle, with urine flowing in the front and feces flowing in the back. Some tantras also say that urine flows from the left channel, and the right channel only goes to the back, flowing feces. These channels perform actions such as ejecting, producing, and activities. Apart from the pure essence, impure substances do not flow from the three channels. Secondly, in the "Glorious Perfect Union" it says: The left channel starting from the throat is the mother with the complete enjoyment body, resting inside the navel, and the mouth is
Chinese
「下流迷醉。」如是说，迷醉即是菩提心。又，以单身女性工作为主的角度来说，（菩提心）位于喉咙到肚脐之间。总的脉有很多门，但滴露流动的行为，大多是从肚脐的位置进行牵引把握，所以说从肚脐向下看。「何者肚脐有上脉，如是口向上流。喉咙之中得休息，血流之名极广传。」如是说，这和前面一样，血的牵引收摄者从喉咙向上工作，所以说喉咙向上看。这是就男性的角度来说的，女性则这两者颠倒。男性气脉调和的时候，向上从右鼻孔流血，向下流精液。女性向下流血，向上流白液的能力会产生乳汁，如是说。第三，上师们的教言中说，印度的班智达们有五种观点。有些人认为所有脉的总形状像檀香树的树干。有些人认为像伞。有些人认为像拉紧的织布机。有些人认为像卷起来的线团。有些人认为像缠结的头发。觉沃那若巴大师认为，那些只是脉的局部状态。认为像檀香树的，只是领悟了脉的形状。例如，扎根在肚脐的那些脉的枝干向上延伸，扎根在心轮，从那里分出的扎根在喉咙，从那里分出的到达头顶。认为像伞的，是领悟了形状。肚脐和喉咙像伞骨向上张开，心和头顶像伞面合拢。认为像拉紧的织布机的，是领悟了脉从头顶到脚底持续不断地存在。认为像卷起来的线团的，是领悟了脉内的菩提心，每一个明点都被许多脉缠绕着。认为像缠结的头发的，是领悟了脉的连接。
English
“The intoxicating flows downwards.” It is said that intoxication is the mind of enlightenment. Moreover, from the perspective of single women primarily engaged in work, (the mind of enlightenment) is situated between the throat and the navel. Although there are many doors in the general channels, the action of the flowing drop mostly involves pulling and grasping from the position of the navel. Therefore, it is said to look downwards from the navel. “Whoever has an upper channel at the navel, likewise, the mouth flows upwards. Resting in the throat, the name of blood flow is widely known.” It is said that this is the same as before, the blood-pulling and gathering ones work upwards from the throat, so it is said that the throat looks upwards. This is from the perspective of men, while for women, these two are reversed. When the male channels are harmonized, blood flows upwards from the right nostril, and semen flows downwards. For women, the ability to flow blood downwards and white fluid upwards produces milk, it is said. Thirdly, in the teachings of the previous masters, it is said that Indian pandits have five views. Some consider the overall shape of all the channels to be like the trunk of a sandalwood tree. Some consider it to be like an umbrella. Some consider it to be like a stretched loom. Some consider it to be like a rolled-up ball of yarn. Some consider it to be like tangled hair. Jowo Naropa the Great considered those to be only partial states of the channels. Those who consider it to be like a sandalwood tree only realize the shape of the channels. For example, the branches of those rooted in the navel extend upwards and are rooted in the heart chakra, those that branch out from there are rooted in the throat, and those that branch out from there reach the crown of the head. Those who consider it to be like an umbrella realize the shape. The navel and throat are like umbrella ribs opening upwards, and the heart and crown are like the umbrella surface closing together. Those who consider it to be like a stretched loom realize that the channels exist continuously from the crown of the head to the soles of the feet. Those who consider it to be like a rolled-up ball of yarn realize that the mind of enlightenment within the channels, each drop, is wrapped by many channels. Those who consider it to be like tangled hair realize the connection of the channels.