English
It is said that all powers and accomplishments will be achieved. Furthermore, the body of a vidyadhara will be accomplished, possessing the five supreme qualities of desire in one's own sacred immeasurable palace, and it will also become a body renowned for its great miraculous powers, even overpowering Brahma, Shiva, Indra, and those who desire realization. Regarding the three realms, etc., "trailokyadarbatisutakāgatāḥ karmānugāḥ siddhiḥ" appears in some Chinese versions. sūtakā means mercury, and gatāḥ means "become," so Drog Gö translated it that way. In other versions, "sūtrakalpasthaḥ" appears, so it is translated as the place where sutras and tantras are separately established. sūtra, meaning sutra, explains the ritual of vidya-mantra, so it is translated in meaning as sutra and tantra. kalpa is discrimination, and sthā is establishment. All these accomplishments come from meditating on the supreme vowel A, the essence of the life of all letters, which is in the center of the eight classes of beings. Furthermore, all the various languages that people speak to each other and understand are mantras, and all mantras arise from the letter A. Or now it is said to be a mantra, the very letter A, together with da in the half-moon bindu, the definitive meaning explained in the first chapter, exists conventionally in the navel of sentient beings. From its sound, at the base stage, arise the desired joys and other dharmic arallis, at the path stage, arise the sounds and causes and conditions of all that is stable and moving, and at the fruition stage, arise the dharmic rallis of turning the wheel of dharma. Thus it is said: When joy arises, what is grasped first? It is the nature of clarity and non-clarity, this nada is explained as a mantra. In times of joy, hunger, dreams, fainting, death, moments, awakening, and delight, this sound will be heard. So it has been said. The so-called "various knots" are the lower end of the navel chakra emanation wheel, said to be the knot where various channels such as bitter taste gather. It is possible to understand all the centers of the meaning wheel. For the sake of the true supreme accomplishment, abiding, that is, what is absolutely necessary, is the recitation and
Chinese
對於寒顫等沒有任何決定。未生之自性，真實義的阿字（藏文：ཨ，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿）此即是咒語，因為八個部類所代表的脈、氣、明點之所有智慧皆由此生。此即是自在與殊勝。於《意旨授記》中亦云：「最初獨一居九中，何者未為十所縛，彼即名為無所縛，知彼乃為勝妙處。」如是說。章節之名稱揭示為：於《春之明點》中，「廣說集咒品第九」。如是而已。如是，中間八章已從基、道、果之門戶廣說完畢。現在，為了從根本科判第三部分以補缺方式總攝要義，首先是立誓宣說章節：此後，將詳盡闡述如來任何身的法，以及圓滿受用身和化身三身之自性，大樂之智慧。此謂之「任何身」是指：四脈輪等安住於身上的三身。所謂三身之自性，大樂之智慧是指：第四身，大樂之身遍及三身，三身亦集於彼之意。又，如前從壇城至咒語已詳盡闡述圓滿安住於身，若問果位三身為何？答曰：亦圓滿安住。此乃章節之釋義，以及從意義之總體中，顯示果時之佛安住於身之方式，然而，經文之詞義主要闡述基與道之秘密三身或四身，因此，三身之自性大樂是指，道的智慧雖有三身等之各自分類，然於安樂之智慧中，體性為一之意。若思基與道之四身如何顯示？答曰：頂、臍等以四輪顯示四身，三脈顯示三身，故基位最為重要。何時於喉間等，顯示智慧之次第與秘密之次第的三身，而此處之俱生智慧等，則廣說道位之法身咒語次第。所謂秘密，即地界。乃至法
English
There is no certainty about chills, etc. This very letter A (藏文：ཨ，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：A) of unborn nature, the ultimate meaning, is the mantra, because all the wisdom of the channels, winds, and bindus represented by the eight categories comes from this. This is the power and the supreme. It is also said in the Prophecy of Intention: "The first single one is in the center of nine, whatever is not bound by ten, that is called unbound, knowing that is the supreme place." Thus it is said. The title of the chapter is: From the Bindu of Spring, "Extensive Explanation of the Collection of Mantras, the Ninth." That's all there is to it. Thus, the eight intermediate chapters have been extensively explained from the perspective of the basis, path, and fruit. Now, in order to summarize the meaning from the third section of the root text by means of supplementation, first, the vow to explain the chapter is: Then, the nature of the Dharma of any Tathagata's body, as well as the Sambhogakaya and the Nirmanakaya, the wisdom of great bliss, will be thoroughly explained. This means: "Any body" refers to the three bodies that reside in the body, such as the four chakras. The so-called nature of the three bodies, the wisdom of great bliss, means that the fourth body, the body of great bliss, pervades all three bodies, and the three also gather there. Moreover, as explained above, from the mandala to the mantra, it is fully present in the body. If asked what the three bodies of the fruit are like? The answer is: They are also fully present. This is the explanation of the chapter, and from the overall meaning, it shows how the Buddha at the time of fruition resides in the body. However, the words and meanings of the text mainly explain the secret three or four bodies of the basis and the path. Therefore, the nature of the three bodies, great bliss, means that although there are separate classifications of the three bodies, etc., in the wisdom of the path, the essence is of one kind in the wisdom of bliss. If you wonder how the four bodies of the basis and the path are shown? The answer is: The crown, navel, etc., show the four bodies of the four chakras, and the three channels show the three bodies, so the base time is the most important. When at the throat, etc., the three bodies of the stages of wisdom and the stages of secrecy are shown, and here, the innate wisdom, etc., extensively explain the stages of the Dharmakaya mantra of the path time. The so-called secret is the earth element. Up to the Dharma.
Chinese
以“的身体是极度著名”之间，将果位的秘密与道位的秘密一同显示了。正文方面，详细讲述了三脉四轮的情况，详细讲述了四身五智的道果。第一部分是，之前已经详细讲述了脉的自性和作用的情况，但这里补充了没有讲述的文字书写方式和轮的脉瓣数量。顶轮和脐轮，以ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶）的形状真实存在；心轮和喉轮，被认为是像བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）字。其中，ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶）的形状是空心的三角形，像བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）字则被认为是圆而凸起的。这是用印度文字中ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶）是三角形，བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）的中心是圆形的符号来表示的。这主要是为了表示这些轮的中心所存在的脉结的形状，也稍微结合了像密咒续部的坛城那样的轮的外形。此外，用脐轮的符号表示智慧的莲花，用心轮的符号表示方便的金刚ཨེ་བཾ་（藏文，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：诶旺），用顶轮的符号表示金刚宝轮ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶），用喉轮的符号表示莲花的尖端བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）字。对于所有这些，都要将བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）字与ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶）平等结合，并且要理解从ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶）燃烧，བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）字融化的燃烧滴落的形态。通过这些显示了轮的形状，接下来显示脉瓣的数量：脐中安住之莲花，具足六十四瓣；莲花花瓣三十二，于顶中而安住；喉中安住者亦然，莲花花瓣有十六；如是心间自身处，宣说莲花有八瓣。这些很容易理解。将这四个轮显示为四身的清净状态：六十四瓣之莲花，普遍称之为化身；八瓣大莲花中，法身极善安住；十六花瓣为报身，如是三十二瓣者，大乐智慧大身中，一切圆满而安住。也就是说，脐轮是化身轮，心轮是法身轮，喉轮是报身轮，顶轮是大乐轮。
English
Between "the body is extremely famous," the secrets of the fruit are shown together with the secrets of the path. In the actual text, the situation of the three channels and four wheels is explained in detail, and the path and fruit of the four bodies and five wisdoms are explained in detail. The first part is that although the nature and function of the channels have been explained in detail before, this section supplements the writing method and the number of petals of the wheels that have not been explained. The wheel located at the crown and navel is truly located in the form of E (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Ai); it is believed that the heart and throat are well located and resemble the letter Vam (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, literal Chinese meaning: Wang). Moreover, the shape of E (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Ai) is a hollow triangle, while the shape of Vam (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, literal Chinese meaning: Wang) is considered to be round and bulging. This is indicated by the symbol that E (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Ai) is a triangle and the center of Vam (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, literal Chinese meaning: Wang) is round in Indian script. This is mainly to show the shape of the channel knots located in the center of these wheels, and also slightly combines the outer shape of the wheel like the mandala of the Tantra collection. Furthermore, the symbol of the navel wheel represents the lotus of wisdom, the symbol of the heart wheel represents the vajra of skillful means Evam (Tibetan, Devanagari: एवं, Romanized Sanskrit: evaṃ, literal Chinese meaning: Ai Wang), the symbol of the crown wheel represents the vajra jewel wheel E (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Ai), and the symbol of the throat wheel represents the tip of the lotus Vam (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, literal Chinese meaning: Wang). For all of these, the letter Vam (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, literal Chinese meaning: Wang) should be equally combined with E (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Ai), and the form of burning and dripping from the burning of E (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Ai) and the melting of Vam (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, literal Chinese meaning: Wang) should be understood by everyone. By showing the shape of the wheel, the number of petals is shown next: The lotus residing in the navel has sixty-four petals; the lotus with thirty-two petals resides in the crown; the one residing in the throat also has sixteen lotus petals; likewise, in the heart itself, it is said that the lotus has eight petals. These are easy to understand. The four wheels are shown as the purity of the four bodies: The lotus with sixty-four petals is universally known as the Nirmanakaya; in the great lotus with eight petals, the Dharmakaya resides perfectly; the sixteen petals are the Sambhogakaya, and the thirty-two petals are the great bliss wisdom body, in which everything is perfectly located. That is, the navel wheel is the Nirmanakaya wheel, the heart wheel is the Dharmakaya wheel, the throat wheel is the Sambhogakaya wheel, and the crown wheel is the great bliss wheel.
Chinese
我自己的名字的清净将要显示，也像那样，三身在身体之中，在轮的中央述说，三身完全了知，述说为大乐轮。如是所说，脐轮的脉、明点、风三者未作道用的时候，产生醒时的粗显，作道用的时候，了知行为、作者、事业三种显现如幻，是道时的化身，那些脉和界完全清净的究竟，诸佛的化身显现，因此，化轮的自性安立为化身处。同样，其余三者也类推，心间在基位时是深沉的睡眠等非常愚昧，道位时是不分别的空性，果位时与法身结合而安住于法身，喉间在基位时是睡眠和中阴等风心细微的错乱显现，道位时是本尊身等的光明显现，果位时为了与报身结合，喉间安住于报身，头顶在基位时是二合的贪执，道位时是融乐，果位时与大乐身结合，因此头顶安住于大乐身。然后是开示四轮上安放字的方法：化身那里的中央，被八个组分所围绕，诸字之本体殊胜，阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字是神圣的字。在法轮中极著名，吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字是不可摧毁的。与五个元音完全具足，以亚ra拉哇而庄严。受用轮的中央安住，嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是使字明显者，部分也由四者，从各方面完全围绕。大乐大轮上，杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字是明点的形象。被八个组分所围绕，意思是具有所有元音和辅音的字。诸字之本体，意思是根本，即安住在轮的中央的阿字。不可摧毁，是说以智慧金刚不分别，即不坏的不可摧毁的明点。五个元音是那达和阿、伊、乌、诶四个短音。亚ra拉哇是四个方位。使之明显是