Chinese
因此，一切的明咒都将从中产生，因此，明咒汇集的根本坛城就象征着这一点。第二是：明咒的形象使有情众生，能够进行各种事业。字母共有五十个，真实存在于吠陀等之中。明咒本身以及续部，还有外道形式的论典，都是它们的自性，除此之外别无他物。阿、嘎、匝、扎、达、巴、亚、夏，是清净的。也真实地宣说了五十个字母。位于金刚阿惹里（藏文：རྡོ་རྗེ་ཨ་རལླྀ་，梵文天城体：vajra aralli，梵文罗马拟音：vajra aralli，汉语字面意思：金刚阿惹里）的莲花中的那些字母，八个花瓣分别位于各个方向和角落。在它的中央花蕊中，存在着殊胜自在者，它也是被八个部类所围绕的殊胜字母。如是，在脐轮处，存在着十六个母音和三十四个子音，共五十个字母。从这里，四吠陀以及其他外道的明咒续部，以及如来所说的明咒续部，包括明咒的仪轨和果报，以及明咒乘之外的经部，以及在佛教之外的十四种论典等等，一切都是母音和子音的自性，除此之外别无他物。这些字母转化为明咒的形式，为有情众生进行息灾等一切事业。为了清楚地说明“八个部类安住于各个方位”这一点，就是“阿、嘎、匝、扎”等等。这里，“部类清净”中的“清净”的意思是，这些部类的字母的意思，因此有些人念诵为“完全清净”和“部类欢喜”，并在那里寻找意义是错误的。这些词语直接指出了位于八瓣方位上的五十个字母，并且也指出了身体上脐轮内部的八瓣莲花上象征它们的八个字母，中央花蕊中有殊胜自在者阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）短音，那是被八部所围绕的殊胜字母。“金刚阿惹里莲花”指的是金刚风和明点嬉戏之处的脉轮莲花，这里指的是脐轮。它们宣示了这一点：在脐轮中，一切字母生起的根本明点被风所推动，
English
Therefore, all mantras will arise from this, so the mandala that is the basis for collecting mantras symbolizes this. The second is: The form of mantras enables sentient beings to perform all kinds of actions. There are fifty letters, which truly exist in the Vedas and so on. The mantras themselves, as well as the tantras, and the treatises of external forms, are their very nature, and there is nothing else apart from them. A, ka, ca, ṭa, ta, pa, ya, śa, are pure. It is also truly taught that there are fifty letters. Those that reside in the vajra aralli lotus, the eight petals reside separately in the directions and corners. In the stamen in its center, there exists the supreme lord, which is also the sacred letter surrounded by the eight classes. Thus, in the navel center, there are sixteen vowels and thirty-four consonants, totaling fifty letters. From this, the four Vedas and other external tantras of mantras, as well as the tantras of vidyā-mantras spoken by the Tathāgata, including the rituals and fruits of mantras, and the sutras outside the mantra vehicle, and the fourteen treatises and so on that are outside the Buddha's teachings, all are the nature of vowels and consonants alone, and there is nothing else apart from that. These letters, having transformed into the form of mantras, perform all kinds of actions such as pacifying for sentient beings. To clearly explain that "the eight classes reside in various directions," it is "A, ka, ca, ṭa," and so on. Here, the meaning of "pure" in "pure classes" means the letters of these eight classes, so some recite "completely pure" and "joyful classes," and it is wrong to seek meaning there. These words directly point out the fifty letters located in the directions of the eight petals, and also point out the eight letters symbolizing them on the eight petals inside the navel center of the body, and in the central stamen there is the supreme lord A (藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) short sound, which is the sacred letter surrounded by the eight classes. "Vajra aralli lotus" refers to the lotus of the nāḍī-cakra where the vajra wind and bindu play, which here refers to the navel center. They proclaim this: In the navel center, the fundamental bindus from which all letters arise are moved by the wind,
Chinese
能量成熟于风中，因心脏的分别念的言说所促动，从喉咙发出，变成各种论典等无尽的语言表达，从而进行事业，并成为秘密真言的念诵，成就事业和悉地，这就是咒语汇集的象征意义。这些是就普遍情况而言说的。此外，三角形是智慧的女性生殖器，圆形坛城是半个方便的宝珠，半个智慧的莲蕊，处于结合状态。八瓣莲花连同字母是位于其中的根本字。产生所有轮脉的根本风息和明点。阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是融化乐空俱生结合中体验的智慧，这只是按照贪欲之道来说的。也就是说，三角形坛城等表示未汇集咒语之前的坛城，而阿、嘎、匝、扎等表示正在收集咒语的坛城。第三是：阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是所有字母中最殊胜的，是意义重大的文字的引导者。一切有情众生的咒语，都由此而生。无论是宝剑、眼药、涂脚药、山间小屋、地下、夜叉女，存在于三界之内的，通达经续，随业而行的悉地。无论是神通广大，安住于自身，具有五种欲乐者，这些都从八个部类的种子、殊胜的元音部类之自性中产生。任何一些言语的广博，能使众生觉悟的，所有这些都是咒语的方式，都由此而生。被称为那达咒语，一切有情众生，从各种结界大处，显现出法的rallri。为了悉地之义而安住的，咒语没有一定的。未生之自性，是咒语，是部类之自在主。世俗谛中，短阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）是所有字母中最殊胜的，是所有部类之自在主，或者说是引导者，或者说是殊胜者。因为它存在于所有文字之中，而且不念诵它就无法念诵其他辅音。因为它使所有文字清晰而美丽，所以是所有文字的遍在主。也就是伊等其他元音
English
Energy matures in the wind, prompted by the expression of conceptual thoughts in the heart, and emanating from the throat, it becomes an infinite expression of speech, such as various treatises, thereby performing actions and becoming the recitation of secret mantras. Accomplishing actions and siddhis is the symbolic meaning of the collected mantras. These are explained in terms of the general course. Furthermore, the triangle is the bhaga of wisdom, the circular mandala is half the jewel of skillful means and half the pistil of wisdom, residing in union. The eight petals with letters are the root syllables residing therein. It generates the root winds and bindus of all chakras. The letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) is the wisdom experienced in the innate union of melting bliss and emptiness. This is explained only according to the path of desire. That is to say, the triangular mandala and so on represent the mandala before the mantras are collected, while A, Ka, Tsa, Ta, etc., represent the mandala in the process of collecting mantras. The third is: The letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) is the most supreme of all letters, the guide of letters with great meaning. All the mantras of sentient beings arise from it. Whether it is a sword, eye medicine, foot ointment, mountain hut, underground, yaksha woman, residing within the three realms, understanding the sutras and tantras, and the siddhis that follow actions. Whether it is one with great magical powers, abiding in oneself, possessing the five desires, these arise from the seed of the eight classes, the very nature of the supreme vowel class. Any vastness of speech that enables beings to awaken, all these are the ways of mantras, all arise from it. It is called Nada Mantra, all sentient beings, from various knots and great places, the dharma's rallri manifests. For the sake of the meaning of siddhis, the mantras that abide do not have any certainty. The unborn nature is the mantra, the supreme lord of the classes. In conventional truth, the short A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) is the most supreme of all letters, the lord of all classes, or the guide, or the most excellent. Because it exists within all letters, and without reciting it, one cannot recite the other consonants. Because it makes all letters clear and beautiful, it is the omnipresent lord of all. That is, other vowels such as I, etc.
Chinese
这些是短阿（ཨ་ཐུང་）的变相，没有元音的发音是因为无法表达。如果将它与自身结合，意思是身体内的气和所有文字都源于脐轮的阿字。在究竟的意义上，一切佛法都源于无生智慧大乐，或者一切形态的音声都源于自性不坏的元音。按照共同的意义，一切轮回涅槃的显现，如声音和概念，都源于无生的自性。因此，“大义”指的是离戏的俱生。如是说： “以无上不变唯一之 自性之咒语， 仅仅完全了解它， 咒语们在此起作用。” 又说：“因此，咒语们 不是被认为是文字的自性。 因为它们甚至不能 仅仅使根弯曲。” 如是说，一切咒语也都汇集于无上不变的智慧阿字中。一切成就都由此产生，即刀剑等手印的成就，眼药等隐形，脚涂药膏的快速行走，能够前往其他刹土的药丸，进入宝藏和非天之门等的地下，以及给予其他成就的夜叉女。第一句偈颂显示了六种成就。在《大疏》中说，通过仅仅思维就能成就寂静等，这是在三界中游走的成就，以及跟随水银事业的成就，总共说了八种成就。与此相符，在第二句偈颂的此处，在《仲译》中说：“在三界中轮回， 以及跟随变成水银的事业。”《麦译》中也说：“三界之中游走， 水银事业之后成。” 就像这样看来，似乎是在说吞噬大精华水银的成就。然而，按照通常的翻译，是指三界之中存在的业力集合，以及一切种类的成就，既是经又是续的四部续部，即经续，以及从那些和分别念中所说的
English
These are the transformations of the short A (ཨ་ཐུང་), and the pronunciation without vowels is because it cannot be expressed. If it is combined with itself, it means that the air and all the letters residing in the body originate from the A syllable of the navel chakra. In the ultimate sense, all the Buddha's teachings originate from the great bliss of unborn wisdom, or all forms of sound originate from the indestructible vowel of self-nature. According to the common meaning, all appearances of samsara and nirvana, such as sounds and concepts, arise from the unborn self-nature. Therefore, "great meaning" refers to the co-emergent free from elaboration. As it is said: "With the supreme, unchanging, solitary Mantra of the essence itself, Merely by fully understanding it, The mantras here perform their function." It is also said: "Therefore, the mantras Are not considered to be the self-nature of letters. Because they cannot Even merely make the root crooked." As it is said, all mantras also gather in the supreme, unchanging wisdom A syllable. All accomplishments arise from this, namely the accomplishments of hand implements such as swords, invisibility such as eye medicine, fast walking with foot ointment, pills that can go to other Buddha-fields, underground such as entering treasure and Asura gates, and Yaksha women who give other accomplishments. The first verse shows six accomplishments. In the Great Commentary, it is said that by merely thinking, one can accomplish pacification and so on, which is the accomplishment of wandering in the three realms, and the accomplishment of following the mercury business, totaling eight accomplishments. In accordance with this, in the second verse here, in the Drog translation, it says: "Revolving in the three realms, And following the business of becoming mercury." The Me translation also says: "Wandering in the three realms, Accomplishing after the mercury business." Just like this, it seems that it is talking about devouring the accomplishment of the great essence mercury. However, according to the usual translation, it refers to the collection of karmas existing in the three realms, and all kinds of accomplishments, the four tantras that are both sutra and tantra, namely sutras and tantras, and what is said from those and the discriminations.
Chinese
之力和所有成就都会实现，必须这样说。此外，会成就持明者的身体，在自己神圣的无量宫殿中，具备最殊胜的五种欲妙，并且会变成以神通广大而闻名的身体，甚至梵天、大自在天、帝释天和求证者等也会被压倒。对于三界等，《ཏྲཻ་ལོ་ཀྱ་དར་བརྟི་སུ་ཏ་ཀ་ག་ཏཱཿ ཀརྨ་ནུ་གཱཿ སིདྡྷི་ཡཿ》（梵文天城体：त्रैलोक्यदर्बतिसुतकागताः कर्मानुगाः सिद्धिः，梵文罗马拟音：trailokyadarbatisutakāgatāḥ karmānugāḥ siddhiḥ，三界增长水银成就）在一些汉文版本中出现，སཱུ་ཏ་ཀ་（梵文天城体：，梵文罗马拟音：sūtakā，水银），ག་ཏཱཿ（梵文天城体：，梵文罗马拟音：gatāḥ，变成）的意思，因此仲郭（音译）这样翻译。在其他版本中，《སཱུ་ཏྲ་ཀལྤ་སྠཿ》（梵文天城体：सूत्रकल्पस्थः，梵文罗马拟音：sūtrakalpasthaḥ）出现，因此翻译成经续分别安立处，སཱུ་ཏྲ་（梵文天城体：，梵文罗马拟音：sūtra，经）即是阐述明咒仪轨的经，因此在意义上转译为经续。ཀལྤ་（梵文天城体：，梵文罗马拟音：kalpa）是分别，སྠཱ་（梵文天城体：，梵文罗马拟音：sthā）是安立。所有这些成就都从观修八部众中央的元音之王ཨ་（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字，一切字母的生命之本体而来。此外，人们彼此述说而能理解的一切语言都是咒语，一切咒语都从ཨ་（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字产生。或者现在说咒语，ཨ་（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字本身在半月点中与ད་（藏文：ད་，梵文天城体：द，梵文罗马拟音：da，汉语字面意思：达）一起的确定含义，在第一品中已经阐述，它以世俗的方式存在于有情众生的脐中。从它的声音中，在基础阶段，会产生想要的喜悦等法的阿惹哩，在道阶段，会产生一切动静的声音和因缘知识等，在果阶段，会产生转法轮的法的惹哩。就像这样：在喜悦产生的时候，首先执取的是什么呢？那是清晰与不清晰的自性，这个那达被阐述为咒语。在喜悦、饥饿、梦境、昏厥、死亡、瞬间、清醒和喜悦的时候，这个声音都会被听到。这样说过了。名为“各种结”的是脐轮化身轮的下端，据说因为是聚集了苦味等各种脉的结。能够理解所有意义轮的中心。为了获得真正的殊胜成就，安住，也就是必须需要的，是息增怀诛咒语的念诵和