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聚集。第三种主要是追随《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和形态。其中，由于眼前的需要，我们制作电子书的范围主要放在这后一种上。顺便也正在制作现代新创作的图书。如上所述，所有西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于缘起之见和不害之行的，形成了其他地区没有的具有特殊价值和特征的庞大书籍集合。如同东西方的许多公正且有远见的学者，将控制外部世界地球的生灭和内部众生人类的伦理道德的理性理论，寄托于这珍贵的佛教。其中，大小乘和密咒等完整的西藏雪域佛教，正在研究和倾注信任，这种情况逐年增加，因此藏文文化本身，相对于更广阔的时空，是值得拥有的无可争辩的珍宝。这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业方面，也应该承认是不可否认的，即不衰退地继承，恢复衰败，满足新需求等发展的脉搏。因此，我等觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏编辑室，如上所述，将藏文的经典制作成电子书。
English
gathering. The third type mainly consists of treatises on the sacred Dharma that follow the Kangyur and Tengyur and are dominated by the views and practices of Buddhism. Apart from that, grammar, poetry, and other Tibetan terminology and culture also have a great influence and form of Buddhist scriptures. Among them, due to the immediate needs, the scope of books that we are making into e-books is mainly focused on this latter type. Incidentally, modern newly created books are also being made into e-books. As mentioned above, all the precious collections of scriptures of Tibet, the land of snow, are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is directly or indirectly inclined to the view of dependent origination and the practice of non-harming, forming a large collection of books with special value and characteristics that are not found in other regions. Like many fair-minded and far-sighted scholars in the East and West, they are entrusting the rational theory of controlling the creation and destruction of the external world and the ethics of internal sentient beings to this precious Buddhism. Among them, the complete Tibetan Buddhism of the Land of Snow, including the Great and Small Vehicles and Mantras, is being studied and trusted, and this situation is increasing year by year, so the Tibetan culture itself, relative to a wider space and time, is an undeniable treasure worth possessing. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable pulse of development in the cultural undertakings of Tibet, the Land of Snow, such as inheriting without decline, restoring decline, and meeting new needs. Therefore, we, the Jonang Lungka Monastery, Pal Ngedon Mingyur Dechen Ling Dodjung Norbu Editorial Office, as mentioned above, are making the Tibetan scriptures into e-books.
Chinese
加持和，不欺骗的缘起谛实和，我等清净增上意乐的威力作用下，祈愿一切所愿之事顺利圆满成就！ 目录 1. 《吉祥次第四法的论典大疏·秘密极明》 2. 《圣春之滴论释·释疏决定秘密海心要》 3. 成就师黑行者的意旨次第四道引导撮要 4. 《吉祥胜乐五次第引导文》 5. 《胜乐圆满次第大瑜伽引导文》
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Blessings and, the infallible truth of dependent origination, and through the power and strength of our pure intention, may all our aspirations be swiftly fulfilled! Table of Contents 1. The Great Commentary on the Glorious Fourfold Stages, Called "Secret Illumination." 2. Explanation of the Treatise "Sacred Spring Drop," Commentary "Essence of the Ocean of Definitive Secret." 3. The Quintessence of the Four Stages of the Great Accomplished Master Krishnacharya's Intentions, Condensed into the Path. 4. Instructions on the Five Stages of Glorious Chakrasamvara. 5. Instructions on the Great Yoga of the Perfection Stage of Chakrasamvara.
Chinese
在某部经卷中，《阿罗迦·察都师吒》（Āloka-catuṣṭa）被译为“四灯”，但这部论典的名字是《奥拉巴帝》（Ola-pati），这是从四种语言中截取而来的词语。其中，“奥拉”（Ola）是“次第”的意思，“巴帝”（pati）是“数字四”的意思。顶礼吉祥文殊金刚！这是译师的译文敬礼。正文内容包括：建立论述的基础，以及对此进行详细阐释。首先是“ཨེ་ཝཾ་མ་ཡཱ་”（E-vaṃ-ma-yā）。其中，“ཨེ་”（E）是俱生之实相，“ཝཾ”（vaṃ）是意之实相，“མ་”（ma）是语之实相，“ཡཱ་”（yā）是身之实相。这些都是佛陀亲自设定的符号，无法通过梵语或当地语言进行字面解释。其含义如下： “ཨེ་”（E）是所有形态的空性与结合的殊胜，是自性之乐，因此是一种安乐与空性无二的安立方式。“ཝཾ”（vaṃ）字是通过各自的觉性体验到的安乐自性，或者说是从未被概念或能取所染污的智慧，这是安乐与空性双运的第二种安立方式。“མ་”（ma）字是本体超越言语概念的不可言说之智慧，是所有轮回与涅槃之音声同时显现的形态。“ཡཱ་”（yā）字是安乐与空性之智慧本身，在不离离戏之性的同时，显现轮回与涅槃一切的影像。这四个字虽然在特征上有所区分，但在本体上没有差别。唯一的智慧具备所有这些特征，它就是法界、空性、如是、离戏、胜义谛、般若波罗蜜多、自性俱生、法身等等。它以基、道、果三者涵盖，平等周遍于一切有为无为法。如《精髓汇集》中所说： “ཨེ་”（E）被称为如是， 存在于一切有情之中， 被称为俱生之乐， 它显现于一切显现之中。 无论何处宣说“ཝཾ”（vaṃ）字， 都能彻底觉知并亲自体验， 没有能取者和所取， 它超越有和无。
English
From a certain scripture, Āloka-catuṣṭa is translated as "Four Lamps," but the name of this treatise is Ola-pati, which is a word derived from four languages. Among them, Ola means "sequence," and pati means "the number four." Homage to glorious Mañjuvajra! This is the translator's homage. The actual text includes: establishing the basis of the explanation, and elaborating on it in detail. The first is E-vaṃ-ma-yā. Among these, E is the suchness of co-emergence, vaṃ is the suchness of mind, ma is the suchness of speech, and yā is the suchness of body. These are symbols established by the Buddha himself, and cannot be literally explained through Sanskrit or local languages. The meaning is as follows: E is the excellence of all forms of emptiness and union, it is the bliss of self-nature, therefore it is a way of establishing bliss and emptiness as non-dual. The syllable vaṃ is the bliss-nature experienced by one's own awareness, or the wisdom that has never been tainted by concepts or grasping since the beginning, which is the second way of establishing bliss and emptiness as union. The syllable ma is the inexpressible wisdom whose essence transcends the realm of sound and concept, and whose nature is the simultaneous manifestation of all sounds of samsara and nirvana. The syllable yā is that very wisdom of bliss and emptiness, which, without moving from the nature of non-elaboration, reflects the images of all samsara and nirvana. These four, although distinguished by their characteristics, are not different in essence. The one wisdom possesses all these characteristics, and it is the dharmadhatu, emptiness, suchness, non-elaboration, ultimate truth, prajñāpāramitā, self-nature co-emergent, dharmakaya, etc. It encompasses the three: ground, path, and result, and pervades all conditioned and unconditioned phenomena equally. As it is said in the Essence Collection: E is called suchness, It dwells in all sentient beings, It is called co-emergent bliss, It appears in all appearances. Wherever the syllable vaṃ is spoken, One can thoroughly realize and personally experience, There is no grasper and grasped, It transcends existence and non-existence.
Chinese
被称为“下文”。与虚空等同，被称为声音的本性。与各种不同的语言相结合。从那之后，又一次又一次，如帝释天的网一样显现。具有无自性的自性，这个也要从那之中舍弃。最初的俱生，从中产生三种秘密。所有有实和无实的，其本性即是。如是说。至尊冈瓦多杰尊者也曾这样说过：ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是ཨེ་ཀ་ཏེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）唯一的喜乐。ཝཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是ཝཾ་ཤ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）无戏论的种姓或家族。མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是མ་ཧཱ་ན་ད་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）大声音。ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是ཀཱ་ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）身体的意思。如是说。因为开示了四种实相，所以也间接开示了世俗的四支分，因为是受那四者支配的突发性的垢染。也开示了四种次第的道，即密次第大乐道，俱生之对治；智慧次第明点的瑜伽，心的对治；咒次第风的瑜伽，语的对治；续次第脉的瑜伽，身的对治之道。也开示了四身之果，因为那四种本性变成二净的状况，仅仅是安立四身之果而已。建立基道果联系的基础，四脉轮等等也将会被开示，因为是那四者所代表的基础。因此，简而言之，或者说，意义的精髓就是那四种本性，而基道果诸法则是它的广说或支分，因为是对那四种本性给予极大的确定。因此，在一些续部中，有说到四金刚、四瑜伽、四菩提等等，有些则将身语意的秘密解释为胜义谛的实相，另一些则说唯一的俱生是实相的意义等等，但其意义的要点都是一样的。第二，广说，对于何者是关键的，详细确定作为基础的续部的实物，以及
English
It is called "the following text." It is equal to the sky, and is called the very nature of sound. It is combined with various different languages. From then on, again and again, it appears like Indra's net. Possessing the nature of no-self, this too should be abandoned from that. The first co-emergent, from which the three secrets arise. All that is real and unreal, its very nature is that. Thus it is said. The venerable Gangwa Dorje also said this: E (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) is ekate (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) the only bliss. Vam (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) is vamsha (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) the lineage or family free from elaboration. Ma (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) is mahanada (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) the great sound. Ya (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) is kaya (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning) the meaning of body. Thus it is said. Because the four realities are taught, the four divisions of samsara are also indirectly taught, because they are the adventitious stains dominated by those four. The four stages of the path are also taught, namely the secret stage of the great bliss path, the antidote to co-emergence; the wisdom stage of the yoga of bindus, the antidote to the mind; the mantra stage of the yoga of winds, the antidote to speech; and the tantra stage of the yoga of channels, the path of the antidote to the body. The four kayas of the result are also taught, because the state of those four natures becoming two-fold purity is merely the establishment of the four kayas of the result. The basis for establishing the connection between the ground, path, and result, the four chakras, etc., will also be taught, because they are the basis represented by those four. Therefore, in short, or rather, the essence of the meaning is those four natures, and the ground, path, result, and dharmas are its extensive explanation or branches, because they give great certainty to those four natures. Therefore, in some tantras, there are mentions of the four vajras, the four yogas, the four bodhicittas, etc., and some explain the secrets of body, speech, and mind as the reality of ultimate truth, while others say that the only co-emergent is the meaning of reality, etc., but the key points of their meaning are all the same. Second, the extensive explanation, for what is crucial, the detailed determination of the objects of the tantra as the basis, and
Chinese
因此，这里展示了四个关键的步骤以及它们的结果。首先是确定三个坛城，并详细解释与它们相关的法。第一是：ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是业的手印。བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是法的印。མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是大手印。ཡ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是誓言印。ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是智慧。བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是方便。化身轮，法轮，受用轮，和大乐轮。ཨཱ་ལི་ཀཱ་ལི（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。左边和右边。ཨཱ་ཨཱི་ཨཱུ་ཨཻ་ཨཽ་ཨཿ ཨ་ཀ་ཙ་ཊ་ཏ་པ་ཡ་ཤ་ཨི（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。在化身轮中。བྲུཾ་ཨོཾ་ཛྲིཾ་ཁཾ་ཧཱུཾ་ལཾ་མཱཾ་བཾ་ཏཱཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。在法轮中。ཨོཾ་ཨ་ཨི་ཨུ་ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在受用轮中。ཧཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在大乐轮中。下面是保护字母ཀྵ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。月亮和太阳是下面和上面的两扇门。打开关键点和金门，即去和来。因此，通过ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཡའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）符号，显示了四个根本轮，以及化身轮等轮的名字。左边和右边等，总而言之，显示了根本的坛城。ཨཱ་ལི་ཀཱ་ལི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，以及ཨཱ་ཨཱི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，直到ཀྵ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，是字母的坛城。月亮和太阳指的是甘露的坛城。两扇门和去来等与所有三个坛城相关。此外，ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是肚脐，化身轮被称为业的手印。因为它可以执行拙火燃烧的工作，并且类似于智慧母的秘密莲花。根本结ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以三角形的形式存在。བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是心轮，是法的印。因为这是心识存在的主要地方，并且一切法都从心识的显现中产生。མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字是喉轮，是大手印。因为所有语言、声音、空声和音调都与天空相同，并且显现出来。梦境和中阴等清晰显现的本尊身都从此产生。ཡཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字是顶轮，是誓言印。因为誓言的意义是不可违背的。这是最初产生大乐的地方，也是最终融入并获得稳定且不可违背的地方。