Chinese
因为是增长利益之处，所以顶轮称为大乐轮。这四个轮在基础轮转之时和修道之时，无论做什么样的行为，都是从命、左、中三脉之道运行的。其中，轮转之时的命、左二脉是主要的，也就是左边是左脉，右边是命脉。就安住于此的字母坛城而言，左脉是母音，右脉是子音。在阿啊等之中，说了阿、嘎、擦、扎、达、巴、亚、夏，即八个组别的第一个字母。虽然也显示了脐轮化身轮的内圈八瓣脉上安住着这八个字母，但也确实显示了外圈安住着八个组别的五十个字母。其上又在外圈加上了阿啊伊伊乌乌诶诶欧欧啊，这样就是五十六个。这样一来，内圈有八个，外圈有五十六个，总共与六十四脉瓣相连。观想字母轮时是这样，但经文的实际意义是从脐轮中，一切语言表达的基础——风运行，而且与其他字母的力量相比，长元音产生的能力稍微强大一些，因此将六个长元音单独列出并加以说明，这是从基础的安住方式来说的。为了象征基础如此安住，在修拙火定时会这样排列字母，但经文的意义并非仅仅是显示拙火四轮的观想，而是显示基础的安住方式，下面的内容也可以依此类推。因此，八个字母表示八个组别，再次提到六个长元音，必须理解为它们的力量更强。ཨཾ་（藏文），अं（梵文天城体），aṃ（梵文罗马拟音），无垢（汉语字面意思）是安放在该轮中心的字母，是法性不可言说的字母，是无坏灭之声的智慧，以及象征着依靠它的安住在脐轮中央的红色明点，那是远离一切戏论，并且一切字母都从世俗方面产生
English
Because it is the place of increasing benefit, the crown chakra is called the Great Bliss Wheel. In these four chakras, during the time of the base's rotation and the time of practicing the path, whatever actions are performed, they all operate from the path of the three channels of the Ro, Kyang, and Uma. Among them, the two channels of Ro and Kyang are the main ones during the time of rotation, that is, the Kyangma is on the left and the Roma is on the right. In terms of the mandala of letters residing there, the Kyangma is the vowels and the Roma is the consonants. In A, Ā, etc., A, Ka, Tsa, Ta, Da, Pa, Ya, Sha are mentioned, which are the first letters of the eight groups. Although it is also shown that the eight letters reside on the eight petals of the inner circle of the navel chakra, it is also definitely shown that fifty letters of the eight groups reside on the outer circle. On top of that, Ā, Ī, Ū, Ṝ, ऌ, ṝ are also added to the outer circle, making it fifty-six. Thus, there are eight in the inner circle and fifty-six in the outer circle, totaling sixty-four petals connected. This is how it is when visualizing the wheel of letters, but the actual meaning of the scripture is that from the navel chakra, the basis of all verbal expressions, the winds flow, and compared to the power of other letters, the ability to produce long vowels is slightly stronger, so the six long vowels are listed separately and explained, which is from the perspective of the base's dwelling method. As a symbol of the base dwelling in this way, letters are arranged in this way when practicing Tummo, but the meaning of the scripture is not just to show the visualization of the four Tummo chakras, but to show the base's dwelling method, and the following content can be inferred accordingly. Therefore, the eight letters represent the eight groups, and the six long vowels are mentioned again, which must be understood as their power being stronger. Aṃ (藏文), अं (梵文天城体), aṃ (梵文罗马拟音), Immaculate (汉语字面意思) is the letter to be placed in the center of that wheel, the letter of the inexpressible nature of reality, the wisdom of indestructible sound, and symbolizes the red essence residing in the center of the navel chakra, which depends on it, which is free from all elaboration, and all letters arise from the conventional aspect.
Chinese
是基础，并且从胜义谛的层面来说，因为是不坏音声和一切法蕴生起的基础，所以被命名为短阿(ཨ་ཐུང་)；因为短阿在世间被认为是所有字母的基础。又因为它安住于三金刚的真如自性之中，所以在上方用半月、圆点、那达等来作为象征。关于心间法轮，象征着五蕴和四大之风运行，因此安放九个字母，如བྲུཾ་等。前面的脉瓣象征色蕴之风，为བྲུཾ་；右边的象征受蕴，为ཨཾ；后面的象征想蕴，为ཛྲིཾ；左边的象征行蕴，为ཁཾ；中央的脐轮象征识蕴之风，用ཧཱུཾ་来表示。这些也依次是地、水、火、风、空界的风，然而主要是方便的部分。东南方以地界的风的种子字ལཱཾ་表示，西南方以水界的风的种子字མཱཾ་表示，西北方以火界的风的种子字བཱཾ་表示，东北方以风界的风的种子字ཏཱཾ་表示。这些是智慧方面为主的。这里也有空界，但因为中央的脐轮与之前的融合为一体，所以没有单独说明。有些范本中用ཨོཾ་ ཏྲཱཾ་ ཧྲཱིཿ ཨཱཿ等代替བྲུཾ་等，因为事物的存在方式并非固定为某种字形，所以修习五种姓的任何种子字都没有冲突。虽然《春点》中所说的和字母的排列方式略有不同，但那是金刚空行和合中所说的，而这是喜金刚的宗派，上师们这样说过。然而，因为自宗的象征意义是相同的，所以这些被认为是名称不同的。喉间受用轮的中央，ཨོཾ་(藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡)是所有字母的引导，象征着语言表达显现的一切生起的能力，以及品尝味道的能力使蕴、界、处都得到滋养，这是ཨོཾ་(藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡)字是供养咒的意思，并且是所有部族咒语成就的基础，这是对ཨོཾ་(藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡)字的赞颂，是所有咒语仪轨和咒语的引导。
English
is the basis, and from the perspective of ultimate truth, it is named "short A" (ཨ་ཐུང་) because it is the basis from which indestructible sound and all aggregates of Dharma arise; because "short A" is known in the world as the basis of all letters. Moreover, because it abides in the suchness nature of the three vajras, it is symbolized above by a crescent moon, a bindu, and nada. Regarding the Dharma wheel in the heart, it symbolizes the movement of the winds of the five aggregates and the four elements, therefore nine letters such as བྲུཾ་ are placed. The front petal symbolizes the wind of the form aggregate, which is བྲུཾ་; the right one symbolizes the feeling aggregate, which is ཨཾ; the back one symbolizes the perception aggregate, which is ཛྲིཾ; the left one symbolizes the formation aggregate, which is ཁཾ; and the central navel chakra symbolizes the wind of the consciousness aggregate, which is indicated by ཧཱུཾ་. These are also sequentially the winds of the earth, water, fire, wind, and space elements, but the main aspect is that of skillful means. In the southeast, the seed syllable ལཱཾ་ represents the wind of the earth element; in the southwest, the seed syllable མཱཾ་ represents the wind of the water element; in the northwest, the seed syllable བཱཾ་ represents the wind of the fire element; and in the northeast, the seed syllable ཏཱཾ་ represents the wind of the wind element. These are mainly the aspect of wisdom. Although there is also the space element here, it is not mentioned separately because the central navel chakra is considered to be integrated with the previous ones. In some texts, ཨོཾ་ ཏྲཱཾ་ ཧྲཱིཿ ཨཱཿ, etc., are used instead of བྲུཾ་, etc., because the way things exist is not fixed in a particular letter form, so there is no contradiction in meditating on any of the five family seed syllables. Although what is said in the "Spring Point" and the arrangement of letters are slightly different, that is what is said in the Vajra Dakini Union, while this is the tradition of Hevajra, as the previous lamas have said. However, because the symbolic meaning is the same in our own tradition, these are considered to be different names. In the center of the throat enjoyment wheel, ཨོཾ་(Tibetan, Devanagari: ओँ, Romanized Sanskrit: oṃ, literal meaning: Om) is the leader of all letters, symbolizing the ability of all manifest expressions of speech to arise, and the ability to taste flavors nourishes all aggregates, elements, and sense bases. This is the meaning of the ཨོཾ་(Tibetan, Devanagari: ओँ, Romanized Sanskrit: oṃ, literal meaning: Om) syllable being an offering mantra, and it is the basis for the accomplishment of all family mantras. This is praise to the ཨོཾ་(Tibetan, Devanagari: ओँ, Romanized Sanskrit: oṃ, literal meaning: Om) syllable, which is the leader of all mantra rituals and mantras.
Chinese
是作为能作增长之义。阿、伊、乌、诶是短元音，是喉咙内圈的四个字母，这四个都是由各自的形态变化而产生的。十二元音舍弃了中性的四个，应该安在外圈，为了表示喉咙的脉轮中存在着使字母起作用的风。诸界主要安在外圈。顶轮大乐轮是，（藏文）ཧཾ་，（梵文天城体）हं，（梵文罗马拟音）haṃ，（汉语字面意思）吽字，意思是直至身体存在期间，菩提心不退转，恒常安住于身体的体性。伴随着哈字的音声而存在，或者也是虚空界安乐的体性，为了表示具有暖热，所以也是哈字。或者也是阿那哈达不坏的意思，如上所说是不退转的意思，为了表示其名称的中间字母，所以说是哈字。半月等三个的象征意义和之前一样。花瓣上安两次元音，是为了表示安住于白色的明点，以及三十二种变化的明点。如果安十六元音和十六辅音，那么十六种变化的明点，每一个明点中，也表示具有方便和智慧的两部分。脐下四指的地方叫做梵天之火，它具有能够从那里生起暖热和显现贪欲之念的能力。守护，也就是使中脉下端闭塞的字母是（藏文）ཀྵ，（梵文天城体）क्ष，（梵文罗马拟音）kṣa，（汉语字面意思）叉字。如果把它作为道用，就能守护死亡等等，如果不作为道用，就会给予生病、衰老和死亡，所以叫做罗刹之字，因为罗刹的声音既有守护的意思，也有罗刹的意思。穷尽之字（藏文）ཀྵ，（梵文天城体）क्ष，（梵文罗马拟音）kṣa，（汉语字面意思）叉字是字母中最粗糙和猛烈的，因为是穷尽之端，而且梵天之火也是诸界中最猛烈的，所以比喻和意义相合。卡字代表地界，叉字代表火界，所以这是地火二者聚集较多的明点。这样，字母的坛城中所说的一切，都是依靠处所、脉和器具界的差别，而变成各种声音形象的风，所谓的字母不要认为是其他的自性。月亮。
English
It is in the sense of making growth. A, I, U, E are short vowels, they are the four letters of the inner circle of the throat, and these four are produced from the changes of their own forms. The twelve vowels, abandoning the four neuter ones, should be placed on the outer circle, in order to represent that the winds that make the letters function reside in the throat chakra. The realms are mainly placed on the outer circle. The great bliss wheel on the crown of the head is, the letter (Tibetan) ཧཾ་, (Sanskrit Devanagari) हं, (Sanskrit Romanized) haṃ, (Literal Chinese meaning) Hum, meaning that as long as the body exists, the mind of enlightenment does not waver and always abides in the nature of the body. It exists with the sound of the letter Ha, or it is also the nature of bliss in the realm of space, and to represent that it has warmth, it is also the letter Ha. Or it is also the meaning of Anahata indestructible, as mentioned above, it is the meaning of non-wavering, and to represent the middle letter of its name, it is said to be the letter Ha. The symbolic meanings of the half-moon and the other three are the same as before. Placing two sets of vowels on the petals is to represent the white essence residing there, and the thirty-two changes of bindus. If sixteen vowels and sixteen consonants are placed, then each of the sixteen changing bindus also represents having two parts of method and wisdom. Four fingers below the navel is called the fire of Brahma, which has the power to generate warmth and manifest the thought of desire from there. Guarding, that is, the letter that blocks the lower end of the central channel is (Tibetan) ཀྵ, (Sanskrit Devanagari) क्ष, (Sanskrit Romanized) kṣa, (Literal Chinese meaning) Ksha. If it is used as a path, it can guard against death and so on, but if it is not used as a path, it will give sickness, old age and death, so it is called the letter of Rakshasa, because the sound of Raksha has both the meaning of guarding and the meaning of Rakshasa. The letter of exhaustion (Tibetan) ཀྵ, (Sanskrit Devanagari) क्ष, (Sanskrit Romanized) kṣa, (Literal Chinese meaning) Ksha is the roughest and most violent of the letters, because it is the end of exhaustion, and the fire of Brahma is also the most violent of the realms, so the metaphor and meaning are consistent. The letter Ka represents the earth realm, and the letter Ksha represents the fire realm, so this is a bindu where earth and fire are mostly gathered. Thus, everything that is said in the mandala of letters is the winds that turn into various sound images depending on the differences of place, channel, and instrument realm, and the so-called letter should not be thought of as another nature. Moon.
Chinese
我等处，月亮门下，即独根脉于脐轮处有射精之门，是精液和风所来之路；太阳门，依于罗摩脉之口或孔，位于上部喉咙处，是拙火、火和风运行之门，是被称为心间二门者。一般而言，中脉的上端和下端的门，以及心间的上方和脐轮下方的门，也是月亮、太阳和心间的门。此四者是就安住方式而言。修道时，开启要点的门，宝箧之门是拙火运行之处；黄金之门，即顶轮梵穴是菩提心来临之门。于这些时候，三脉四轮，身之九门，语之四门，心之二门，详细了解文字和明点的分类非常重要。然《吉祥春之明点释》中所说，此处不赘述。第二，详细阐述与此相关的法，从“四结合”开始，到“生住灭”为止。总而言之：四合四行相，三摩地三业，支分谛宗派，差别刹那喜果，胜处彼性四，三轮二智慧，出入二气身三，五蕴五智，四天女六根，四轮四时风，十地二十四境，七十二行。智慧出入二双对，定业坛城身即三组四，风和行近取等，十组天女和，时即四组十四。蕴智五组二，六十二十四，七十二各一。心中牢记后，四结合，坛城风的四种运行方式，三种三摩地，三种业，近取四支，四谛，四宗派，四种差别，四个刹那，四喜，四果，四胜，四处，四如是，三坛城，二智慧。