Chinese
对于一切事物都摇动，所以三眼发红而摇动。从法界中无偏地增长智慧，是头发散开。为了舍弃一切障碍，是裸体女。是持有安乐自性的颅骨，并且为了以大乐摧毁魔，而充满四魔之血。这又是依赖于精通方便之故，于主尊的诸面中供养供品。为了摧毁一切戏论之边，以金刚和带有的忿怒印，向一切方向镇压。轮回自性本来没有成立，因此在那里行走之众生漂泊不定，也看到其本体没有成立之故，具有滴落微细尘埃的月经。右脚弯曲是不安住于以方便大乐的轮回，左脚伸展是：不以智慧空性的身安住于寂灭之边。与父尊平等结合的清净，与之前父尊之时和母尊结合的清净结合所说相同。然而，一旦成就方便的智慧，智慧的体性也本来具足的结合，是在父尊的清净之时结合。一旦成就智慧的体性，方便的体性无论何时也不舍弃的结合，是在母尊的清净之时结合，这是差别。五种智慧完全清净的五种手印是：轮是法界，耳环是明辨，项链是平等性，手镯是如镜，腰带是成所作。下巴和从脚镯上垂下的铃铛之鬘是：显示十二缘起或者经典十二分完全清净。其中六种手印是：以方便为主的缘故是六度，五种是以智慧为主的缘故是五智。或者以其他续部的决定，安住于五大空性和六种明点的清净，以方便增长智慧，以智慧增长方便也可以。五个干颅是五部佛的自性完全清净。五十个干颅的头饰是：五十个字母和五十个心所清净与之前相同，只是清净的差别导致干湿各自不同，由方便大乐之水润湿而导致湿头，智慧
English
The three eyes are red and shaking because they move for all things. The wisdom that expands impartially from the Dharmadhatu is the unbound hair. To abandon all obscurations, she is a naked woman. She holds a skull of the nature of bliss, and is filled with the blood of the four maras because the great bliss destroys the maras. This is also because it relies on being skilled in means, offering offerings to the faces of the main deity. To destroy all extremes of elaboration, she presses down in all directions with a vajra and a threatening mudra. Because samsara is not established from the beginning, she sees that those who go there wander around and that their essence is also not established, so she has menstrual blood with fine dust falling. The right foot is bent, which means not abiding in samsara with the great bliss of skillful means, and the left foot is extended, which means: not abiding on the edge of peace with the body of wisdom emptiness. The purifications of uniting equally with the father are the same as those previously described for the union of the mother with the father. However, once the wisdom of means is accomplished, the union in which the nature of wisdom is also originally complete is united at the time of the father's purification. Once the nature of wisdom is accomplished, the union in which the nature of means is never abandoned is united at the time of the mother's purification, which is the difference. The five mudras that completely purify the five wisdoms are: the wheel is the Dharmadhatu, the earrings are discernment, the necklace is equality, the bracelet is like a mirror, and the belt is accomplishment. The lower garment and the garland of bells hanging from the anklets are: they show the twelve links of dependent origination or the complete purification of the twelve branches of scripture. Among them, the six mudras are: the six perfections because they are mainly means, and the five are the five wisdoms because they are mainly wisdom. Alternatively, according to the determination of other tantras, abiding in the purity of the five great emptinesses and the six bindus, it is also possible to increase wisdom with means and to increase means with wisdom. The five dry skulls are the complete purification of the nature of the five Buddha families. The necklace of fifty dry skulls is: the purification of the fifty letters and the fifty mental factors is the same as before, but the difference in purification causes the dry and wet to be different, the wet head is caused by being moistened by the water of the great bliss of skillful means, wisdom
Chinese
以智慧的拙火，以空性的智慧之热烘干，故为干骷髅。因智慧恒常，无有衰老之故，青春常新。为功德增长之故，乃血肉丰满之身。为成办自他之义故，双乳隆起。为法性难以证悟，不可思议之故，腰肢纤细。以胜义菩提令心之基础极为稳固之故，髋部丰满，界线圆润。为积累福德与智慧之故，大腿丰满。以一切种殊胜具足之故，生处如龟背之形高耸。为赐予一切有情无边圆满之故，身之形相一切清净且圆满。此等乃是轮王母金刚亥母之身的清净。东方水界流淌之三旋脉完全清净，乃身念住之自性金刚空行母。如是次第安立。最终于誓言轮之东北角，流淌污垢之属脉完全清净，未生之不善法不令生起之体性，直至死主摧灭母之间。身坛城与北方之清净，以前述已易于理解。无有罪过染污之智慧普遍增长，乃八瓣黄莲花。其花瓣上所住之天众之清净，无量慈悲乃空行母。无量平等乃拉玛。无量欢喜乃童女。无量慈爱乃有形母。为罪业穷尽之故，颜色为蓝色。为行持种种有情之义故，为绿色。为以慈爱系缚有情之故，为红色。为功德增长之故，为黄色。一切亦皆为自性完全清净之故，具有白色光泽。于界线之花瓣上所住之四颅器中，东南方盛满精液之颅器乃无量光之体性。西南方盛满尘土之颅器乃宝生。于风中盛满大肉之颅器乃不空成就。东北方盛满大小便之颅器乃毗卢遮那之体性。乃四智之自性。
English
The skull is dry because it is dried by the heat of emptiness, the wisdom of fierce fire. Because wisdom is constant and there is no aging, youth is always new. Because of the increase of merit, it is a body full of flesh and blood. In order to accomplish the meaning of oneself and others, the breasts are bulging. Because the nature of Dharma is difficult to realize and inconceivable, the waist is slender. Because the foundation of the mind is extremely stable with the ultimate Bodhi, the hips are full and the boundaries are round. Because of accumulating merit and wisdom, the thighs are full. Because of being perfect in every way, the birth place is as high as the shape of a turtle's back. In order to bestow infinite perfection to all sentient beings, all aspects of the body are pure and perfect. These are the purity of the body of the Wheel-King Mother Vajravarahi. The three swirling veins flowing in the eastern water realm are completely pure, and are the nature of the Vajra Dakini, the mindfulness of the body. Establish them in order in the same way. Finally, in the northeast corner of the wheel of vows, the impure veins that flow out are completely purified, and the nature of not generating unwholesome dharmas that have not arisen, up to the Mother Who Destroys the Lord of Death. The purity of the body mandala and the north is easy to understand from what has been said before. The wisdom that is not contaminated by the faults of offenses is universally increasing, and it is an eight-petaled yellow lotus. The purity of the deities residing on its petals, immeasurable compassion is the Dakini. Immeasurable equanimity is the Lama. Immeasurable joy is the Maiden. Immeasurable love is the Embodied Mother. Because the sins are exhausted, the color is blue. Because of practicing various meanings for sentient beings, it is green. Because of binding sentient beings with love, it is red. Because of the increase of merit, it is yellow. Everything is also the nature of complete purity, so it has a white luster. Among the four skull cups residing on the boundary petals, the skull cup filled with semen in the southeast is the nature of Amitabha. The skull cup filled with dust in the southwest is Ratnasambhava. The skull cup filled with flesh in the wind is Amoghasiddhi. The skull cup filled with feces and urine in the northeast is the nature of Vairochana. It is the nature of the four wisdoms.
Chinese
也应当如是了知。头盖骨之座的月亮是消除烦恼痛苦的。二十四位勇士在《现观庄严论》中说：普贤文殊师利，世间怙主地藏，金刚手慈氏与，虚空藏虚空库，除盖障与香象，无尽慧顶，胜积聚，摧灭诸苦，恶趣引，网月宝，日金刚光胜，善财大力得，海与善护。他们是往昔成就者。其中，无尽是智慧无尽。网是网光。月是月光童子。宝是宝光。日是日光之精华。海是智慧之海。二十四位勇母也出自那里：金刚使者母，催动者是宝灯，金刚日母亦如是，罗刹金刚童女，甘波姿也是如此，佛陀菩提母亦如是，智慧灯母金刚怖，宝母与具饰母，度母与白衣母，眼母（藏文：སྤྱན་མ་，梵文天城体：चक्षुर्मा，梵文罗马拟音：cakṣurmā，汉语字面意思：眼母）玛玛格（藏文：མཱ་མ་ཀཱི་，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：玛玛格）胜与，胜幢顶各别随，孔雀与山居母，织女与还遮母，天女顶髻金刚怖，是往昔成就之天女，赐予一切所欲之果。其中，前一个金刚怖是金刚怖畏母，后一个是金刚怖母。度母等四位天女是近边的度母等四位，不是四位如来母。因此，在行续中，说金刚手的佛母是玛玛格（藏文：མཱ་མ་ཀཱི་，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：玛玛格）等，也是这样想的吗？天女顶髻是指顶髻白伞盖母。如是宣说。脉是普贤，心是文殊，舌是世间自在，眼是地藏，耳是金刚手，脉络是慈氏，鼻是虚空藏，男女之根是虚空库，身体是除盖障，香象等五者头顶，五种自在依于身体，恶趣诸
English
It should also be understood in this way. The moon on the seat of the skull is what eliminates the suffering of afflictions. The twenty-four heroes are mentioned in the Abhisamayalankara: Samantabhadra, Manjushri, Lokanatha Kshitigarbha, Vajrapani Maitreya, Akashagarbha Akashakosa, Nivaranaviskambhin and Gandhahasti, inexhaustible wisdom crest, supreme accumulation of pride, destroyer of all sorrows, guide of evil destinies, net moon jewel, sun vajra supreme light, Sudhana great power obtained, ocean and good protector. They are those who have attained accomplishment in the past. Among them, inexhaustible is inexhaustible wisdom. Net is net light. Moon is moonbeam youth. Jewel is jewel light. Sun is the essence of sunlight. Ocean is the ocean of wisdom. The twenty-four heroines also come from there: Vajra messenger mother, the instigator is the jewel lamp, Vajra sun mother is also like that, Rakshasi Vajra maiden, Kampozi is also like that, Buddha Bodhi mother is also like that, wisdom lamp mother Vajra terror, jewel mother and adorned mother, Tara and white-clad mother, eye mother（藏文：སྤྱན་མ་，梵文天城体：चक्षुर्मा，梵文罗马拟音：cakṣurmā，汉语字面意思：Eye Mother）Mamaki（藏文：མཱ་མ་ཀཱི་，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：Mamaki）supreme and, victory banner top separately follow, peacock and mountain dwelling mother, weaver and returning mother, goddess crest Vajra terror, are goddesses of past accomplishment, grant all desired fruits. Among them, the former Vajra terror is Vajrabhairavi, and the latter is Vajra terror mother. Tara and the other four goddesses are the four near Taras, not the four Tathagata mothers. Therefore, in the Kriya Tantra, it is said that the Buddha mother of Vajrapani is Mamaki（藏文：མཱ་མ་ཀཱི་，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：Mamaki）, etc., is it thought to be like this? Goddess crest refers to the crest white umbrella mother. Thus it is explained. The pulse is Samantabhadra, the mind is Manjushri, the tongue is Lokeshvara, the eye is Kshitigarbha, the ear is Vajrapani, the pulse is Maitreya, the nose is Akashagarbha, the male and female roots are Akashakosa, the body is Nivaranaviskambhin, the five such as Gandhahasti are on the head, the five freedoms rely on the body, the evil destinies all
Chinese
引导等六者是手和手指关节的六个次第，同样地，脚和脚趾关节也有六个次第，这些同类的总和是六。财贤等四者是身体的上半部分和下半部分，以前后区分而有四，这些也是被解释为完全清净的。成为二十四位勇士时的二十四界清净结合，就是上面所说的那些。其中，这些勇士和勇母，以及心识勇士父母，虽然本体相同，但为了调伏暴恶和快速成就，才赞颂勇士父母之身。二十四位瑜伽母是二十空性和四解脱的清净，二十四位勇士是不变之乐的十六种，融化之乐的四种，和自性之乐的四种。这些的持物和手印的清净，应当与主尊父母的根本手印相同，要知道主母手中的金刚杵，和这些勇母手中的弯刀是相同的。心轮众是因为清净了黑暗的功德，所以身色是蓝色的。语轮众是因为清净了尘垢的功德，所以身色是红色的。身轮众是因为清净了勇猛的功德，所以身色是白色的。这二十四位瑜伽母的使者母是，如《词汇释》中所说：众多形相母，形貌端庄母，金刚嘴母和光照母，马面母和忿怒面母，金刚鼻母，名闻母，金刚使者，金刚爪，金刚童女也是如此，狡诈母和起尸母，金刚箭女以及，乾陀梨和恐怖面，月亮顶髻也是如此，忿怒皱纹母和各种形相，金刚嘎达之女，以及金刚铁钩母，天女幻化猛厉母，如火燃烧母和黄色母，金刚燃烧母，种种缠绕母，金刚怖畏母就是，成就的空行母坛城。如是说，虽然有些心母和这二十四位（使者母）的名字相同，但意义各自不同，正如所说的那样是合理的，因为这些需要解释为微细明点的状态。八位门卫母是，