Chinese
是四种供养器所象征的。对于三轮之神真实显现，门母们的面容本身就是忿怒尊胜等四父隐藏的方式，以及界线母们的半身像中右边的部分，是蓝色手杖者等四父隐藏的方式。正如真实的正定是吉祥黑汝迦一样，金刚亥母也是如此。这样从三十七道品中分开，方便的三十七道品是三十七父，智慧的三十七道品是三十七母。从极怒母以下，对于北方诸神各自清净的方式，只能用教证来成立，没有其他的理由可以解释。后来那些自诩为胜乐金刚堪布的人，似乎凭借着稍微学习过喜金刚或者密集金刚等其他续部的傲慢，来讲解胜乐金刚。似乎没有长期研习律仪的论典，有些人从各种零散的印度论典中收集，另一些人则期望得到口诀，寻找一些藏地的零星口头传承的文字。所有这些人似乎因为没有理解北方诸神的分类，所以没有特别重视。还有些人稍微赞扬了一下，但也没有详细讲解，所有人都没能找到共同的经部之外的分类。因此，对于律仪的法类，像精通的觉卧胜乐金刚金刚和觉若法王等，以前的一些圣者都非常重视，将道的三十七道品分为共同和不共同两种，以及果的三十七道品解释为方便和智慧二者的增广等，我认为这些是此法的命脉，我以自己的福报很好地获得了。此时，对于经文中没有明确说明的其他清净，也应适当地进行阐述：薄伽梵吉祥黑汝迦，身色蓝色，是法性不变之义。为了用智慧的光芒消除无明的黑暗，所以以日轮为座。解脱之门空性为根本面，无相为右面，无愿为左面，解脱之门无作为
English
These are symbolized by the four offering vessels. For the deities of the three wheels, they are actually manifest, and the faces of the gate mothers themselves are the way the four fathers, such as Wrathful Victorious One, are hidden, and the right parts of the semi-figures of the boundary mothers are the way the four fathers, such as the blue staff holder, are hidden. Just as the true Samadhi is the glorious Heruka, so is Vajravarahi. Thus, separating from the thirty-seven dharmas, the thirty-seven aspects of method are the thirty-seven fathers, and the thirty-seven aspects of wisdom are the thirty-seven mothers. From Rabgtumma downwards, the way to purify the northern deities individually can only be established by scriptural authority, and there is no other reason to explain it. Later, those who claim to be the Khenpos of Chakrasamvara seem to explain Chakrasamvara with the arrogance of having studied other tantras such as Hevajra or Guhyasamaja a little. It seems that they have not studied the treatises on vows for a long time, and some collect from various scattered Indian treatises, while others hope to obtain oral instructions and search for some Tibetan texts of sporadic oral traditions. All of these people seem to not pay much attention because they do not understand the classification of the northern deities. Some also praised it a little, but did not explain it in detail, and all failed to find a classification other than the common Sutra. Therefore, for the Dharma class of vows, the knowledgeable Jowo Chakrasamvara Vajra and Jogro Chokgyal, etc., some of the previous saints attached great importance to it, dividing the thirty-seven dharmas of the path into two types, common and uncommon, and explaining the thirty-seven fruits as the expansion of both method and wisdom, etc. I think these are the lifeblood of this Dharma, and I have obtained them well with my merit. At this time, other purifications that are not explicitly stated in the text should also be explained as appropriate: Bhagavan glorious Heruka, whose body color is blue, is the meaning of the unchanging nature of Dharma. In order to dispel the darkness of ignorance with the light of wisdom, the sun disc is made into a seat. The door of liberation, emptiness, is the root face, signlessness is the right face, wishlessness is the left face, and the door of liberation is unconditioned.
Chinese
敬礼！心之金刚空性之智慧，为使不净之显现止息故，中央面之颜色为蓝色；身金刚智慧之身，为无尘垢法之污秽故，右面为白色；随顺贪执，以慈爱之门宣说佛法之故，语金刚左面为红色；智慧金刚大乐之光芒炽燃之故，后面为金色。又，前面黑面乃为猛厉之事业，右面白面乃为寂静之事业，左面红面乃为怀爱之事业，后面黄面乃为成办增益之事业之故。右足乃大乐，以及慈悲，以及福德之聚，以及方便之自性。左足乃一切种之空性，以及离戏无缘，以及智慧之聚，以及智慧之自性。于三时无有执着障碍之智慧进入之故，每一面各有三眼，此乃身、语、意、智慧四者皆能知晓一切所知之故。十二风息止息，以及白红明点之运行十二次不改变，以及十二缘起寂灭，以及成为十二地之自在之故，有十二手。每一手亦以五界清净之智慧差别，手之指等，于外内之时轮十二之风与六十时分完全清净。五智慧一味一体性之五股金刚杵，以及般若波罗蜜多之体性金刚铃，为身与智慧双运之故，以拥抱之手印执持。摧毁一切愚痴之故，为象皮。俱生之喜乐成为大悲之体性之音声，不滞留于单空之界而策励者，乃腰鼓。断除身语意一切过失之故，为钺刀。舍弃三有之痛苦，以及为三身之故，三尖矛。摧毁一切庸常之分别念，以及为利他而精进之故，弯刀。胜义之根本中脉充满法性之明点且向上升起之故，卡杖嘎。
English
Homage! The wisdom of the Vajra-emptiness of the mind, because the impure appearances cease, the color of the central face is blue; the body Vajra, the body of wisdom, because there is no impurity of the dust of the Dharma, the right face is white; following attachment, because the Dharma is taught through the door of love, the speech Vajra, the left face is red; because the radiance of the wisdom Vajra, great bliss, blazes, the back face is golden. Moreover, the black face in front is for fierce activities, the white face on the right is for peaceful activities, the red face on the left is for activities of power, and the yellow face on the back is for accomplishing increasing activities. The right foot is great bliss, and compassion, and a collection of merit, and the nature of skillful means. The left is the emptiness of all forms, and freedom from elaboration, without object, and a collection of wisdom, and the nature of wisdom. Because wisdom without attachment or obstruction enters the three times, each face has three eyes, which is because the body, speech, mind, and wisdom all know all knowable things. The twelve breaths cease, and the twelve movements of the white and red elements do not change, and the twelve links of dependent origination dissolve, and because one becomes the master of the twelve grounds, there are twelve hands. Each of these also has the distinction of the wisdom of purifying the five elements, the fingers of the hands, etc., in which the twelve winds and sixty moments of the outer and inner Kalachakra are completely purified. The five-pronged vajra, the nature of the five wisdoms being of one taste, and the vajra bell, the essence of the Perfection of Wisdom, are held in the embracing mudra because of the union of body and wisdom. Because all delusion is destroyed, it is an elephant skin. The sound of innate joy, which has become the essence of great compassion, urging one not to remain in the single sphere, is the damaru. Because all faults of body, speech, and mind are cut off, it is a chopper. Abandoning the suffering of the three realms, and for the sake of the three bodies, a trident. Destroying all ordinary thoughts, and striving for the benefit of beings, a curved knife. Because the essential central channel is filled with the bindu of the Dharma nature and rises upwards, a khatvanga.
Chinese
嗡啊。执着于实有的过患，全部以智慧束缚，为了使没有分别念的作为，是为索。为了赐予众生大乐的甘露，是为颅器。四无量的自性，或者说，为了摧毁欲望、有、无明、见解四条河流，是为梵天头颅四面。如是，在《律仪释》中也说到：三尖矛，为了清净身三，摧毁愚痴大象，身语意三所生的过患，以钺斧斩断。弯刀锋利，为了众生，因为具有精进，所以挥舞。恒常喜乐的自性，其声响应当考察铙钹。五智的自性，以金刚空性的火焚烧，菩提心性的卡杖嘎是安住肢节。颅器行者守护颅器之身，因此称之为颅器。以慈悲汁液充满，饮用则嘿汝嘎自身得胜。以索束缚过患，一切有身者都受他者支配。头颅即是梵天的自性。如是说。右足伸展是不安住于寂灭的边际，左足蜷曲是不安住于有边的边际。方便与智慧的自性，双足压制断边和执取分别的体性怖畏金刚，以及常边和所取分别的体性时节。或者说，在《名义上师》中说：怖畏金刚和时节，贪欲和嗔恨以足压制。如是说。分别念是怖畏金刚，贪欲和嫉妒即是时节，于足下压制。如是也作解释。颈饰是布施，手镯等是持戒，耳环是忍辱，顶髻宝珠是精进，供养所托是禅定，大灰是智慧，六种手印是六度。此处顶髻轮和宝珠合为一体，腰带也权且与灰合为一体。五个骷髅头是五智。四方金刚皆是五智的自性，因此每个头颅各有五个。为了表示诸智慧也从法界生出，是具有黑色金刚鬘的连缀。
English
Om Ah. All the faults of clinging to reality are bound by wisdom, and in order to eliminate the activities of conceptual thought, it is the noose. In order to bestow the nectar of great bliss upon sentient beings, it is the skull cup. It is the nature of the four immeasurables, or in order to destroy the four rivers of desire, existence, ignorance, and views, it is the four-faced head of Brahma. Thus, it is also said in the Explanation of Vows: The three points are for the purity of the three bodies. The elephant of delusion is completely destroyed. The faults arising from body, speech, and mind are cut off by the axe. The sharp curved knife is for the sake of sentient beings. Because it possesses diligence, it is brandished. The sound of the cymbal should be examined as it is the nature of constant joy. Because it is the nature of the five wisdoms, it is burned by the fire of the empty vajra. The khatvanga of the nature of bodhicitta is the abode of the limbs. The skull-cup bearer protects the body of the skull cup. Therefore, it is called the skull cup. By drinking the compassion filled with juice, Heruka himself triumphs. By the noose, faults are completely bound. All embodied beings become subject to others. The head is the nature of Brahma. Thus it is said. The right foot extended means not abiding in the extreme of peace, and the left foot bent means not abiding in the extreme of existence. The nature of skillful means and wisdom, the two feet suppress the fearful Vajra, the nature of the extreme of nihilism and grasping at concepts, and the Time Marks, the nature of the extreme of permanence and grasping at objects. Or, in the Manifestation of the Lama, it is said: Fearful Vajra and Time Marks, desire and hatred are suppressed by the feet. It is also said that conceptual thought is Fearful Vajra, and desire and jealousy are Time Marks, which are suppressed under the feet. Thus it is also explained. The necklace is generosity, the bracelets are discipline, the earrings are patience, the jewel on the crown of the head is diligence, the alms bowl is meditation, and the great ashes are wisdom. The six mudras are the six perfections. In this case, the crown chakra and the jewel are combined into one, and the belt is also considered to be combined with the ashes. The five dry skulls are the five wisdoms. The vajras in all four directions are the nature of the five wisdoms, therefore each head has five. In order to show that the wisdoms also arise from the Dharmadhatu, it is connected with a garland of black vajras.
Chinese
为了圆满一切善法，故有发髻之冠。为了不衰退且更上层楼的安乐，故左侧有半月。为了恒常利益众生，故顶上有杂色金刚杵。为了彻底摧毁一切恶见，故所有面容都变化为忿怒相。为了摧毁蕴、烦恼、死主和天子魔，故咬紧四颗獠牙。此外，因为是菩提心白莲完全清净的大乐之身，故以灰烬涂身。身上有五十字母，以及心之分别念、心所五十种完全清净的智慧，即是五十人头之项链。为了降伏贪欲、嗔恚、我慢、无明、邪见、怀疑这六种过患的象征，故有虎皮裙。具备五部四母之自性的九种舞姿，即是九尊本尊合一的自性。是为了理解之故。其中，娇媚之姿是毗卢遮那佛。勇猛之姿是宝生佛。可憎之姿是不动佛。欢笑之姿是无量光佛。凶猛之姿是不空成就佛。恐怖之姿是嘛嘛嘎佛母。慈悲之姿是度母。神圣之姿是白衣母。寂静之姿是观音之自性。为了双运止观，故金刚和莲花结合。为了空性和慈悲不分离，故身也安住于双运。为了无漏大乐无别一味，故双运且互相吮吸嘴唇。这些是主尊世尊之身的清净。为了从空性中生起安乐之智慧，故世尊母金刚亥母身色红色。为了诸法于如是性中一味，故一面。为了安住于方便和智慧二者之自性，故二臂。为了大欲俱生之姿态和智慧遍布一切动静，故如劫末之火般光芒炽盛。为了摧毁一切分别念，故极度忿怒。为了完全清净尘垢、黑暗和勇气这三者的大乐现证智
English
For the complete perfection of all virtuous dharmas, hence the crown of braided hair. For the undiminishing and ever-increasing bliss, hence the half-moon on the left side. For constantly acting for the benefit of beings, hence the variegated vajra on the crown of the head. For utterly destroying all evil views, hence all faces are transformed into wrathful faces. For destroying the skandhas, afflictions, the Lord of Death, and the demons of the sons of the gods, hence the gnashing of four fangs each. Furthermore, because it is the body of great bliss, the completely purified white lotus of bodhicitta, hence the smearing with ashes. The fifty letters of the root sounds on the body, and the wisdom of the fifty completely purified mental constructs and mental events of the mind, are the necklace of fifty fresh heads. As a symbol of subduing the six faults of desire, anger, pride, ignorance, wrong views, and doubt, hence the tiger skin lower garment. The nine dance postures that possess the nature of the five families and four mothers are the nature of the union of those nine deities. This is for the sake of understanding. Among them, the alluring posture is Vairochana. The heroic posture is Ratnasambhava. The repulsive posture is Akshobhya. The laughing posture is Amitabha. The fierce posture is Amoghasiddhi. The terrifying posture is Mamaki. The compassionate posture is Tara. The sacred posture is White-robed Mother. The peaceful posture is the nature of Avalokiteshvara. For uniting shamatha and vipashyana, hence the vajra and lotus are joined together. For the non-separation of emptiness and compassion, hence the body also abides in union. For the great uncontaminated bliss being of one taste, free from elaboration, hence the union and mutual sucking of lips. These are the purity of the body of the principal Bhagavan. In order to generate the wisdom of bliss from emptiness, hence the Bhagavati Vajravarahi, whose body color is red. For all dharmas being of one taste in suchness, hence one face. For abiding in the nature of the two, method and wisdom, hence two arms. For the posture of great desire born simultaneously and the wisdom pervading all movement and stillness, hence blazing with glory like the fire at the end of an eon. For destroying all conceptualizations, hence extremely wrathful. The great bliss direct perception wisdom that completely purifies the three, dust, darkness, and courage.