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14.Title of the Treatise..g2.0f

Chinese

拳势倚靠安住于北门,有权者之侧,具声红色魔之身,从云中取出空身,执持日月。彼与长尾蓝色蛇尾者,龙形极度忿怒,执持剑与索。彼等一切皆安住于自己房屋之上,为星宿等鬼神之众所围绕,大神通力者,具力行持自己誓言。外围坛城之四方,以逆时针方向,由བྲཾ་བིཾ་ཏུཾ་ཀཾ་四隅之མཾ་རཾ་བཾ་ཡཾ་等完全变化而成。自在天梵天白色者,四面颅鬘月轮与,持捧水瓶莲花。财施方之遍入天黑色,四手执持剑轮与,颅碗嘎巴拉之杖。死主为猛厉烟色,三尖矛与颅血,索与念珠持于手中。水神方之童子黄色,具六面短矛与,杖、颅碗、数珠执持。自在地之坛城中,莲花上住持地母,黄色白衣宝瓶与,无畏布施之手印。光芒火焰之坛城中,于燃烧火焰之上,火之天女如同火神。罗刹之水坛城上,于雨云上住水天女,颜色形相手印如水神。动摇方之风坛城中,旋风风幡摇动为特征,彼处安住风之天女,如同护方风神自身。其外围宫殿之门左右,由字母ཕུཿ八字化现八大龙王。门外之回廊有非天与,身腐者等之众,外围尸林之地,大护田神等与三有之生灵众一同安住。彼等一切之额头有ཨོཾ་(藏文,梵文天城体,梵文罗马拟音,Om,圆满),喉间有ཨཿ(藏文,梵文天城体,Āḥ,清净),心间有ཧཱུཾ་(藏文,梵文天城体,Hūṃ,降伏),从自己心间种子字放出光芒,世间与出世间坛城之轮,勇父与瑜伽母,所有佛与菩萨之众,以及三有中安住之生灵众所围绕,所有无余一切皆降临。

English

He resides at the north gate, leaning on his fist. Beside the powerful one, the red and black Rakshasa body with sound, extracting an empty body from the clouds, holding the sun and moon. Together with him, the long-tailed blue one with a serpent's tail. The Naga form is extremely wrathful, holding a sword and a noose. All of them reside on top of their own houses, surrounded by hosts of demons such as stars. The great magical power, the powerful one, practices his own vows. In the four directions of the outer mandala, counterclockwise. From Brāṃ Viṃ Tuṃ Kaṃ, the four corners are completely transformed into Maṃ Raṃ Vaṃ Yaṃ, etc. The white Brahma, the lord of power, has four faces, a garland of skulls, and holds a water pot and a lotus. In the direction of wealth-giving, the black pervader holds four hands, a sword, a wheel, and a skull-topped staff. Yama, the fierce one, is the color of smoke, holding a three-pointed spear, a skull of blood, a noose, and a rosary in his hands. In the direction of the water lord, a youthful yellow one has six faces, a short spear, a staff, a skull, and holds a rosary. In the mandala of the powerful earth, the earth goddess resides on a lotus, yellow, wearing white clothes, holding a vase, and having the mudra of fearlessness and generosity. In the mandala of the radiant fire, on top of the blazing flames, the fire goddess is like the fire god. On the Rakshasa's water mandala, the water goddess resides on a rain cloud, with the color, form, and hand implements like the water god. In the direction of movement, in the wind mandala, marked by swirling wind banners. The wind goddess residing there is like the guardian wind god himself. Outside of that, on the right and left of the palace door, from the eight letters of the letter Phuḥ, the eight great Nagas manifest. In the courtyard outside the door, there are hosts of Asuras and decaying bodies, etc. In the charnel ground outside, the great field protectors and the hosts of beings from the three realms reside together. On the foreheads of all of them is Oṃ (藏文,梵文天城体,梵文罗马拟音,Om,圆满), on their throats is Āḥ (藏文,梵文天城体,Āḥ,清净), and in their hearts is Hūṃ (藏文,梵文天城体,Hūṃ,降伏). From the seed syllable in their hearts, rays of light emanate, and the wheel of the mandala of the world and beyond, the heroes and yoginis, all the Buddhas and Bodhisattvas, and the hosts of beings residing in the three realms are surrounded. All without exception descend.

Chinese

嗡 临 讫利赫拏 德 萨玛雅 惹克山度 玛玛 萨尔瓦 悉地 昧 札雅匝度。雅泰邦。雅泰史汤。布匝塔。比瓦塔。及嘎塔。玛底 克拉玛塔。玛玛 萨尔瓦 嘎塔扬。萨德 苏康 比秀达。玛玛 萨哈 义嘎 巴瓦度 吽 吽 啪特 梭哈。(梵文罗马拟音:oṃ līṃ gṛhṇātu samaya rakṣantu mama sarva siddhi me prayacchantu. ya thai vaṃ. ya theṣṭaṃ. bhuñja tha. biva tha. jigha tha. māti krama thā. mama sarva kad tha yaṃ. sad sukhaṃ biśuddha. mama saha yīka bhavantu hūṃ hūṃ phaṭ svāhā.;汉语字面意思:嗡,林,请接受,守护誓言,我的所有成就请赐予我。如是。如意。享用。饮用。嗅闻。勿违越。我的所有供品。真实安乐清净。请做我的助手,吽 吽 啪特 梭哈。)如是念诵三遍等供养。右手结颅骨印,左手结三幡高举印。念诵 嗡 嘿 霍 舍 梭哈(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)三遍,加持内供,补充能量。嗡 阿 吽(藏文,梵文天城体,梵文罗马拟音,汉语字面意思)多次念诵,左手拇指和食指弹洒滴水供养。观想上师和坛城诸神宾客皆欢喜。以吉祥黑汝嘎的八足二和,以及其五尊等赞颂。诸天众全部,龙众全部,夜叉众,罗刹众,生灵众,饿鬼众,食肉鬼众,癫狂者,遗忘者,空行母众,母鬼众,所有一切都欢喜。祈请诸位降临于此,垂念于我。为了守护佛法,利益众生,发誓立约,承诺者们。大吉祥护法,如意迅速,恐怖身形,猛烈无尽,调伏恶毒,摧毁黑色方面。赐予瑜伽事业成果,威力加持不可思议的,夜叉众等八部,我顶礼赞叹。八部众眷属,妃子,子嗣和仆从们,请赐予我一切成就的恩德。瑜伽士我等眷属,无病长寿,具足权势,吉祥,名声和好运,获得广大受用,息增等事业成就赐予我。持誓者守护我,护法恒常助我,免于非时死亡和疾病,以及邪魔鬼怪。恶梦和恶兆,恶行和邪术,愿皆消除。世界安乐,五谷丰登,佛法兴盛,一切安乐吉祥,心中所愿皆成就,以此之间托付事业。与各个事业相关联时,强烈催促其事业。然后唱诵此金刚歌,乃是众生最极欢喜之自性,瑜伽母之轮。

English

Oṃ līṃ gṛhṇātu samaya rakṣantu mama sarva siddhi me prayacchantu. Ya thai vaṃ. Ya theṣṭaṃ. Bhuñja tha. Biva tha. Jigha tha. Māti krama thā. Mama sarva kad tha yaṃ. Sad sukhaṃ biśuddha. Mama saha yīka bhavantu hūṃ hūṃ phaṭ svāhā. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: Oṃ, Līṃ, please accept, protect the vows, please grant me all my accomplishments. Thus. As desired. Enjoy. Drink. Smell. Do not transgress. All my offerings. True bliss pure. Please be my helpers, Hūṃ Hūṃ Phaṭ Svāhā.) Offer by reciting three times, etc. Make the skull mudra with the right hand, and the three-banner raised mudra with the left hand. Recite Oṃ he ho hriḥ svāhā three times to bless the inner offering and replenish energy. Offer drops of water with the left thumb and forefinger while reciting Oṃ āḥ hūṃ many times. Visualize that the Lama and all the mandala deities and guests are pleased. Praise with the eight-legged two of glorious Heruka, and its five deities, etc. All the hosts of gods, all the hosts of nagas, yakshas, rakshasas, bhutas, pretas, flesh-eaters, madmen, forgetters, dakini hosts, mama hosts, may all be pleased. Please come here and have compassion on me. Those who have vowed and promised to protect the Dharma and benefit sentient beings. Great glorious Dharma protectors, swift as thought, terrifying in form, fierce and inexhaustible, subduing the wicked, destroying the black side. Granting the fruits of yoga practice, the power and blessings are inconceivable, I prostrate and praise the eight classes of yakshas, etc. The eight classes of retinue, consorts, children and servants, please bestow upon me the grace of all siddhis. May we yogis and our retinue have freedom from illness, long life, power, glory, fame and good fortune. May we obtain vast enjoyment, and may you grant me the accomplishment of peaceful and increasing activities. May the oath-bound ones protect me, may the protectors always help me, and may you eliminate untimely death and diseases, as well as evil spirits and obstacles. May bad dreams and bad omens, bad deeds and sorcery, all be eliminated. May the world be peaceful and the harvests be good, may the Dharma increase, may all happiness and auspiciousness arise, and may all wishes in my heart be fulfilled. Entrust the activities in between. When related to various activities, strongly urge those activities. Then sing this Vajra song, which is the very nature of the supreme joy of all beings, the wheel of the Yoginis.

Chinese

于自性中安住。 啊热热热,愚痴如畜者不能知。 取俱生美女,思惟大乐。 一切三界众生皆具佛性。 与慈悲童女一同嬉戏吧。啊热。 若不对其胜义谛修习, 则不得证得彼之佛陀果位。啊热。 内外无别而行持, 则能救度一切世间。啊热。 如是说。 吽,忿怒尊乃安乐喜悦。 由安乐受用所生起, 乃降安乐之结合。 应依止极度愚昧。 啊啦啦啦啦吼。 啊伊啊啊ra lli 吼。 以大乐安乐之舞嬉戏。 瑜伽母至尊,莲花之乐。 啊啦啦啦啦吼。 喜悦者之至上安乐。 供养瑜伽母至尊。 啊伊啊啊ra lli 吼。 极度兴盛之怙主,请您安住。 赐予空行母网之安乐。 祈请喜悦之安乐。 寂静之舞的舞者。 请赐予我大乐之安乐。 您具解脱之相。 啊啦啦啦啦吼。 啊伊啊啊ra lli 吼。 舍弃安乐不能解脱。 无乐痛苦亦不能解脱。 彼乐安住于莲花之中。 您未成为贪恋之物。 请以大乐使我解脱。 以莲花盛开之味, 如蜜蜂般令我满足。 以此祈请怙主, 则必于坛城中成就。 以悦耳动听之妙音, 歌唱春王之歌。 无垢空行母网, 垂视并成办一切事业。 嗡 具足圆满者 金的……等吉祥语。 愿一切众生皆得安乐! 愿一切众生皆无有瑕疵! 以何道而得解脱, 愿彼速得佛果! 天女量等。 有寂平等,贪著与分别念皆已摧毁。 您虽视一切事物自性与虚空无别, 然怙主您以极重之悲心如水般盈满于心中, 祈请诸天女以慈悲眷顾我。 祈请您无碍地赐予我一切事业与成就, 并迅速使我获得胜乐金刚之果位。如是等语。

English

Abiding in the nature of reality. Ah re re re, the ignorant like animals do not know. Having taken the co-emergent beauty, contemplate great bliss. All beings in the three realms have the nature of the Buddha. Play together with the compassionate maiden. Ah re. If you do not meditate on its ultimate meaning, you will not attain the state of Buddhahood. Ah re. Act without differentiating between inside and outside, then you can liberate all the worlds. Ah re. Thus it is said. Hung, the wrathful one is bliss and joy. Arising from the enjoyment of bliss, it is the union that bestows bliss. You should rely on extreme ignorance. Ah la la la la ho. Ah i a a ra lli ho. Play with the dance of great bliss and happiness. The supreme yogini, the bliss of the lotus. Ah la la la la ho. The supreme bliss of those who rejoice. Make offerings to the supreme yogini. Ah i a a ra lli ho. O Protector, greatly prosperous, please reside. Grant the bliss of the net of dakinis. I beseech you for the bliss of joy. The dancer of the dance of peace. Please grant me the bliss of great bliss. You who possess the characteristics of liberation. Ah la la la la ho. Ah i a a ra lli ho. Liberation will not come by abandoning bliss. Without bliss, suffering will not liberate. That bliss resides in the center of the lotus. You have not become an object of attachment. Please liberate me with great bliss. With the taste of the blooming lotus, satisfy me like a bee. If you invoke the Protector with this, it will surely be accomplished in the mandala. With sweet and melodious sounds, singing the song of the king of spring. The immaculate net of dakinis, watches and accomplishes all actions. Om, possessor of perfect endowments, golden... etc., auspicious words. May all sentient beings be happy! May all sentient beings be without flaws! By whatever path they are liberated, may they quickly attain Buddhahood! Goddess Pramana, etc. Samsara and nirvana are equal, attachment and conceptualization are destroyed. Although you see the nature of all things as inseparable from space, O Protector, with your extremely heavy compassion, like water filling the heart, I pray that the goddesses will regard me with compassion. I pray that you will bestow upon me all activities and accomplishments without hindrance, and quickly enable me to attain the state of glorious Heruka. Thus, and so on.

Chinese

祈请其义。念诵三遍百字明,忏悔方式与通常相同。在“嗡 汝等有情……”等之后,弯曲拇指和食指成圆形,然后伸直其他手指,以眼睛示意手印。之后,做莲花环绕和脐轮交抱的手印,用拇指和食指拨动钹。“嗡 班杂 曼扎拉 穆 (藏文,梵文天城体:嗡 嚩日ฺ啰 曼ฺཌަލ 穆,梵文罗马拟音:oṃ vajra maṇḍala muḥ,汉语字面意思:嗡,金刚,坛城,穆)”观想智慧尊的坛城融入我的额头。嗡 瑜伽 咻达 (藏文,梵文天城体:嗡 瑜伽 戍ദ്ധ,梵文罗马拟音:oṃ yoga śuddha,汉语字面意思:嗡,瑜伽,清净)等。观想世间神返回各自的处所。伴随着音乐的声音,将世间神的朵玛送到路口的十字路口等处。所有人大声念诵松巴。返回后,用香水或内供来抛洒朵玛。如果是为了施主等其他人的利益而抛朵玛,则说:空行母众聚集,恭敬地供养,勇士们,奉上你们的食物和饮料。愿你们永远守护,拥有至上的财富,或者愿心中所愿圆满具足。愿生生世世都到达最极安乐的,成就者的世界中心。无论是为了自己还是他人的利益,共同地,念诵祈愿文和吉祥语,如理如分。以供养无二勇士,愿此生,消除障碍,成就手印的悉地。愿生生世世都到达最极安乐的,成就者的世界中心。愿成为净土和近净土等十二处。以三昧耶的象征和安乐受用的嬉戏,如子般关怀,愿我之障碍得以清净。愿以最极安乐安住于地。永远顶礼上师之足,忆念金刚瑜伽母之足。恒常享用明妃的菩提心,嬉戏并供养于秘密莲花之中。愿我得见具德勇士空行二十四尊圣颜,并成为彼等之体性。愿以殊胜之安乐利益有情,我成为诸脉之命根,如珍宝般。愿此等众多之福德,成为我与他人产生殊胜善根之基础。愿其成为阐明真理,彻底摧毁愚痴,赐予众生无畏之主。愿我成为超越一切分别念的,大乐轮无漏之界