Chinese
如其观点般定要述说，即在四十一岁时于日琼静处。吉祥！善哉！舒姆巴！ 嗡 斯瓦斯谛！吉祥胜乐金刚坛城仪轨黑品释文，名为大乐妙雨广布。顶礼上师与吉祥黑汝嘎！ 于吉祥俱生之无量宫殿中，极喜之火焰鬘大火恒时燃动。 尽吸魔众心血之海洋于口中，以猛力与利爪摧毁微尘之堆聚。 于如田地微尘数之金刚空行母众围绕中，执持作大乐之顶峰欢愉之戏乐。 于无我无尽之大尸林中，以智慧名句之会众善赞，顶礼黑汝嘎吉祥。 何者若修持，则殊胜与共同之，成就于此生无勤而，得成，对此生起极大稀有想，愚昧我亦于此处勤勉。 黑行派之见解金刚语，成就之得位百千所称扬，此道无谬显明了悟者，末时出现此亦胜者力。 以观阅游散注释之智慧，如何能得成就者之心髓？谓是汉地经文，某些小班智达，执经为胜，亦如孩童行径。 愚者于自之彼性信赖时，劣慧者误认是甚深究竟义。成就者之意趣金刚持之道，成熟灌顶之水流于此耶？ 如是此处有十种彼性，即：修持，祈请请白地基仪轨，备前，坛城，询问，坛城修供与主入，灌顶后之行事也。如是则先为修持之事，祈请请白之次第，地基殊胜安住，本尊学徒备前安住，影像询问之仪轨，坛城三种修持供养广大之仪轨，入与受灌顶，安住与灌顶，摄略后之行事也。第一修持之事者，以具相之师而转故，最初
English
As his view, it must be stated, that is, at the age of forty-one, at the hermitage of Jö-nang. Auspicious! Virtuous! Shumbha! Oṃ Svasti! A clear explanation of the Black Tradition of the Shri Chakrasamvara Mandala Ritual, entitled "The Great Blissful Rain." I prostrate to the Guru and the glorious Heruka! In the immeasurable palace of the glorious Co-emergent One, the great fire of the ever-burning garland of supreme joy is always ablaze. Completely swallowing the ocean of heart's blood of all the hosts of demons into its mouth, and with fierce claws, shattering the masses of dust particles. Surrounded by hosts of Vajra Dakinis as numerous as the dust particles of the fields, holding the play that brings the joy of the peak of great bliss. In the great, ownerless, inexhaustible charnel ground, praised by the assembly of wisdom name mantras, I prostrate to the glorious Heruka. Whoever meditates upon it, both supreme and common, Attainments, effortlessly in this very life, Will be accomplished. Having developed great wonder at this, Even I, with my dull mind, will strive in this place. The Vajra words of the Black Practitioner's tenets, Acclaimed by hundreds of thousands who have attained the state of accomplishment, Some who realize this path, clearly and without error, This also occurs at the end of time through the power of the Victorious Ones. With the intellect that has looked at wandering commentaries, How can one obtain the essence of the minds of the accomplished ones? Saying that it is a Chinese text, some small paṇḍitas Holding the text as supreme is also the behavior of children. When fools rely on their own suchness, The less fortunate mistake it for the ultimate profound meaning. The intent of the accomplished ones is the path of Vajradhara, Is the stream of ripening empowerments here? Therefore, here there are ten suchnesses, namely: Recitation, supplication, ground ritual, preparation, mandala, questioning, mandala accomplishment, offering, and master's entry, And the activities after empowerment. Thus, first, the activity of recitation, The order of supplication and request, the ground being particularly stable, The deity and disciple being prepared and stable, the method of questioning the image, The three mandalas being accomplished, the ritual of extensive offering, Entering and receiving empowerment, abiding and bestowing empowerment, and the practice of gathering and following up. The first activity of recitation is: Because one becomes a teacher endowed with characteristics, at first
Chinese
为了加持自身，应当进行根本的念诵。对于本尊的瑜伽稍微 स्थिर（稳定），通过断除散乱的方式。如经中所说：首先应当念诵，按照仪轨念诵十万遍，轮的秘密真言念诵十万遍，其他的念诵十万遍。如是说，其他的续部中也如是说，根器敏锐者念诵百万遍也能成就。四倍的念诵三次等也应当做。降临智慧的两个真言也念诵之前的十分之一，念诵的十分之一也应当火供。现在是争论时代的末期，这些时候也念诵百万或者五百万，火供十万遍，必定会因为加持而获得能力。之后在给弟子灌顶的时候，为了祈请本尊的允许，念诵的根本是：主尊父母的心咒三百万遍，三个轮各两百万遍，十二母神各念诵五千五百遍是广的。从中舍弃三个轮的念诵是中的。只念诵主尊父母是略的。那些时候也反复供养朵玛和供品，为了弟子的利益而祈祷，会在梦中等显现。获得允许后，也要进行加持降临智慧之物的念诵。第二，祈请的次第是弟子献上曼扎，金刚持请垂念我，一切功德生起之处，具有方便和智慧自性，导师的教法善住立，祈请开示胜乐仪轨。如是祈请三次。阿阇梨问：供养轮的次第如何？你的一切都具备了吗？瑜伽母和瑜伽士，能以恭敬使之欢喜吗？回答说：具备了。能做到。又这样说：守护誓言并使之稳固，孩子你欢喜吗？回答说：我非常欢喜。此时，在为弟子进行驱除障碍和净化罪业之后，从修法中出现
English
In order to bless oneself, one should perform the fundamental recitation. Slightly स्थिर (stable) the mind on the yoga of the deity, through the means of abandoning distraction. As it is said in the scriptures: First, one should recite, reciting one hundred thousand times according to the ritual, reciting the secret mantra of the wheel one hundred thousand times, and reciting the others one hundred thousand times. Thus it is said, and it is also said in other tantras, and those with sharp faculties can accomplish it even with a million recitations. One should also do things like composing three times the fourfold recitation. The two mantras for descending wisdom should also be recited one-tenth of the previous one, and one-tenth of the recitation should also be offered in a fire puja. Now is the end of the age of strife, and even in these times, reciting a million or five million times, and performing a hundred thousand fire pujas, one will surely gain power through blessing. Later, at the time of empowering the disciple, the fundamental recitation for the purpose of requesting permission from the deity is: three million recitations of the heart mantra of the main deity, father and mother, two million recitations each for the three wheels, and five thousand five hundred recitations each for the twelve mothers is extensive. Omitting the recitation of the three wheels from that is intermediate. Reciting only the main deity, father and mother, is concise. At those times, one should repeatedly offer tormas and offerings, and by praying for the benefit of the disciple, appearances will be found in dreams and so on. If permission is obtained, one should also perform the recitation to bless the substances for descending wisdom. Second, the order of requesting is that the disciple offers a mandala, and says: Vajradhara, please consider me. The source of all qualities, possessing the nature of skillful means and wisdom, the teacher's doctrine is well established, please explain the Hevajra ritual. Thus, pray three times. The Acharya asks: How is the order of offering the wheel? Do you have everything? Can you make the yoginis and yogis happy with respect? The answer is: I have it. I can do it. Again, it is said: Do you, child, rejoice in upholding and strengthening the vows? The answer is: I rejoice greatly. At this time, after the disciple has been cleansed of obstacles and purified of sins, it appears from the sadhana.
Chinese
旋繞，向右和向左旋轉，擁抱和揉捏乳房，那伽、格拉哈、達納達卡，以及楚夏納和頭髮散開，這被稱為八種。腳步移動和手移動，眉毛挑動和豐滿的胸膛，稍微帶有羞澀的眼角餘光，以及肌肉紋理美麗動人，眼睛寬大跳舞變化，嘴巴的蓮花微笑，稍微紅潤的牙齒，像茉莉花一樣潔白的牙齒串。像這樣進行舞蹈的表演。如果不喜歡姿勢的繁瑣，那就做適當的三圈旋繞。守護的方法是：如果沒有真實的金剛橛，用意識安立也可以，如果真實存在，根據情況安立十根或五根金剛橛，首先對十根的方向進行淨化。從空性中，上方和東方的金剛橛是烏鴉面母藍黃色，北方的金剛橛是貓頭鷹面母綠黃色，西方和下方的金剛橛是狗面母紅黃色。從那裡開始，東北方的金剛橛是閻魔摧毀者右綠左藍色。所有這些都是忿怒母手持彎刀和顱碗，從肚臍以下是金剛橛的形狀。用自生的智慧尊者的呸（藏文，梵文天城体：फें，梵文羅馬擬音：pheṃ，漢語字面意思：呸），札（藏文，梵文天城体：जः，梵文羅馬擬音：jaḥ，漢語字面意思：札），吽（藏文，梵文天城体：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽），榜（藏文，梵文天城体：वं，梵文羅馬擬音：vaṃ，漢語字面意思：榜），霍（藏文，梵文天城体：होः，梵文羅馬擬音：hoḥ，漢語字面意思：霍）以及阿爾嘎到夏帕塔進行供養，念誦大量的松巴。最後念誦百字明和進行堅住。然後念誦一遍四面尊的咒語。從咒語的光芒中幻化出八扇門的守護母。從烏鴉面母開始，上方是卡卡面母。從那裡開始，直到「生於不動佛的淨土」。按照修法念誦，念誦十遍安立金剛橛和擊打金剛橛的咒語。如果金剛橛存在，實際上也可以進行安立和擊打。嗡 班雜 阿 吽（藏文，梵文天城体：ओं वज्र आः हुं，梵文羅馬擬音：oṃ vajra āḥ hūṃ，漢語字面意思：嗡 Vajra 阿 吽）。將金剛橛放在地上。阿（藏文，梵文天城体：आ，梵文羅馬擬音：ā，漢語字面意思：阿）字所生的地基變成各種金剛。嗡 班雜 德里提 瑪達（藏文，梵文天城体：ओं वज्र दृष्ति मट，梵文羅馬擬音：oṃ vajra dṛṣṭi maṭa，漢語字面意思：嗡 班雜 德里提 瑪達）。用金剛的目光向左右旋繞觀看，變成金剛的旗幟、帳篷的網、燃燒的火焰。嗡 美地尼 班雜 帕瓦 班達 吽（藏文，梵文天城体：ओं मेदिनि वज्रि भव बन्ध हुं，梵文羅馬擬音：oṃ medini vajri bhava bandha hūṃ，漢語字面意思：嗡 美地尼 班雜 帕瓦 班達 吽）等。念誦三遍這六個咒語。在每個三句的結尾，念誦十遍或四遍等。嗡 舍 哈哈 吽 吽 啪（藏文，梵文天城体：ओं ह्रीः ह ह हुं हुं फट्，梵文羅馬擬音：oṃ hrīḥ ha ha hūṃ hūṃ phaṭ，漢語字面意思：嗡 舍 哈哈 吽 吽 啪）。用阿爾嘎等供養金剛橛和守護它的使者們。用香塗抹金剛橛，紅色花環和紅色頸飾，以及芥菜。
English
whirling, turning to the right and to the left, embracing and kneading the breasts, Naga, Graha, Danadaka, and Chushana and hair disheveled, these are called the eight. Moving the feet and moving the hands. Raising the eyebrows and full breasts. A sidelong glance with a bit of shyness, and the muscle texture is beautiful and moving. Wide eyes dance and change, the lotus of the mouth smiles, slightly reddish teeth, a string of teeth as white as jasmine. Like this, perform the dance. If you don't like the elaborateness of the postures, then do three circles of whirling as appropriate. The method of guarding is: if there is no real vajra stake, it is also fine to establish it with the mind, if it really exists, according to the situation, establish ten or five vajra stakes, first purify the ten directions. From emptiness, the vajra stake of the upper and eastern direction is the crow-faced mother blue-yellow, the vajra stake of the northern direction is the owl-faced mother green-yellow, the vajra stake of the western and lower direction is the dog-faced mother red-yellow. From there, the vajra stake of the northeast direction is Yama Destroyer, right green left blue. All of these are Wrathful Mothers holding a curved knife and a skull bowl, from the navel down they are in the shape of a vajra stake. Offer with Phem (藏文，梵文天城体：फें，梵文羅馬擬音：pheṃ，漢語字面意思：Phem), Jah (藏文，梵文天城体：जः，梵文羅馬擬音：jaḥ，漢語字面意思：Jah), Hum (藏文，梵文天城体：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hum), Bam (藏文，梵文天城体：वं，梵文羅馬擬音：vaṃ，漢語字面意思：Bam), Hoh (藏文，梵文天城体：होः，梵文羅馬擬音：hoḥ，漢語字面意思：Hoh) of the self-born wisdom deity, and from Argham to Shapta. Recite a lot of Sumba. Finally, recite the Hundred Syllable Mantra and perform the Steadfast Abiding. Then recite the mantra of the Four-Faced One once. From the rays of the mantra, emanate the eight gate-guarding mothers. Starting from the Crow-Faced Mother, above is the Kaka-Faced Mother. From there, until "Born in the Pure Land of Akshobhya." Recite according to the sadhana, recite the mantra of establishing the vajra stake and striking the vajra stake ten times each. If the vajra stake exists, you can actually establish and strike it. Om Vajra Ah Hum (藏文，梵文天城体：ओं वज्र आः हुं，梵文羅馬擬音：oṃ vajra āḥ hūṃ，漢語字面意思：Om Vajra Ah Hum). Place the vajra stake on the ground. From the syllable Ah (藏文，梵文天城体：आ，梵文羅馬擬音：ā，漢語字面意思：Ah) the foundation is born, transforming into various vajras. Om Vajra Drishti Mata (藏文，梵文天城体：ओं वज्र दृष्ति मट，梵文羅馬擬音：oṃ vajra dṛṣṭi maṭa，漢語字面意思：Om Vajra Drishti Mata). With the vajra gaze, turning to the left and right, it becomes a vajra banner, a net of tent pegs, and burning flames. Om Medini Vajri Bhava Bandha Hum (藏文，梵文天城体：ओं मेदिनि वज्रि भव बन्ध हुं，梵文羅馬擬音：oṃ medini vajri bhava bandha hūṃ，漢語字面意思：Om Medini Vajri Bhava Bandha Hum) etc. Recite these six mantras three times each. At the end of each set of three, recite ten times or four times etc. Om Hrih Ha Ha Hum Hum Phat (藏文，梵文天城体：ओं ह्रीः ह ह हुं हुं फट्，梵文羅馬擬音：oṃ hrīḥ ha ha hūṃ hūṃ phaṭ，漢語字面意思：Om Hrih Ha Ha Hum Hum Phat). Offer the vajra stake and its guarding messengers with Argha etc. Anoint the vajra stake with incense, red flower garlands and red neck ties, and mustard seeds.