English
That is the wheel of vows, that is also the wheel of the body, that is also the wheel of speech, that is also the wheel of mind, that is also the wheel of great bliss, that merges into oneself. The deities gather from the left-turning direction and the right-turning nostrils of the boundary into the heart. The third is the yoga of conduct: oneself becomes the two-armed Heruka. In the heart is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈) white Vajrasattva. On the head is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Na (藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：那) Ma (藏文：མ，梵文天城体：म，梵文罗马拟音：ma，汉语字面意思：嘛) Hi (藏文：ཧི，梵文天城体：हि，梵文罗马拟音：hi，汉语字面意思：嘿) yellow Vairocana. On the crown of the head is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Svāhā (藏文：སྭཱཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) red Padma Garwang. On both shoulders is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Bo (藏文：བོ，梵文天城体：बो，梵文罗马拟音：bo，汉语字面意思：布) Ṣa (藏文：ཥ，梵文天城体：ष，梵文罗马拟音：ṣa，汉语字面意思：夏) Ṭa (藏文：ཊ，梵文天城体：ट，梵文罗马拟音：ṭa，汉语字面意思：吒) He (藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿) black glorious Heruka. In both eyes is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hoḥ (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍) red-yellow Vajra Sun. On the eight major joints is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭) green essence of the supreme horse. In the navel is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦) red Vajravarahi. In the heart is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭) Yoṃ (藏文：ཡོཾ，梵文天城体：यों，梵文罗马拟音：yoṃ，汉语字面意思：永) blue Yama Mother. In the mouth is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Hrīṃ (藏文：ཧྲིཾ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍) Moṃ (藏文：མོཾ，梵文天城体：मों，梵文罗马拟音：moṃ，汉语字面意思：蒙) white Bewildering Mother. On the forehead is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Hrīṃ (藏文：ཧྲིཾ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍) Hrīṃ (藏文：ཧྲིཾ，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍) yellow Moving Mother. On the crown of the head is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) green Terrifying Mother. On the eight major joints is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) essence of smoky Caṇḍālī. Vajrasattva and the Bewildering Mother are on the moon seat, the others are on the sun seat, in the father's place there is also the mother, and in the mother's place there is also the father, the two are inseparable. In the places such as the crown of the head, recite Puja O A Gora De Ma, Ka O Tri Ko Ka La Ka Hi, Pre Gri Sau Su Na Si Ma Ku. Bind the directions twice with Sumbha, and recite one round of the father's eight lines. All phenomena of oneself and appearance are purified into the nature of the body of Chakrasamvara, all sounds spoken and heard are purified into the nature of speech, and all memories, awareness, and thoughts are purified into the nature of the mind of great bliss. I, with the virtues accumulated in the three times, and with the measure of the goddesses, and with the burning of the three realms, etc., make whatever prayers are appropriate and enter the conduct, thus not separating from the three kinds of purification. The fourth is the yoga of the torma: two tormas, or even one is fine, purify with wine and inner offering, cleanse with Sumbha, purify with Svabhava. From emptiness, from Yaṃ (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) arises the wind mandala, like a half-moon, color blue, marked with banners. Above that, from Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) arises the fire mandala, triangular, color red, marked with flames. Above that, from Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) arises a white skull cup.
English
Third, what appears on the forehead itself is extremely vast, marked with the letter A (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Within it, the letter A (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into a moon disc. Above that, in the center, the letter NA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into human flesh; in the east, the letter GO (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into cow flesh; in the north, the letter DA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into elephant flesh; in the west, the letter HA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into dog flesh; in the south, the letter KU (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into dog flesh. On top of each piece of flesh: in the center, the letter MU (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into urine; in the east, the letter BI (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into excrement; in the north, the letter MA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into the essence of great flesh; in the west, the letter SHU (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into bodhicitta; in the south, the letter RA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into blood. Above all of these, in the center, the letter HUNG (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into the wisdom of the Dharmadhatu; in the east, the letter BRUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into mirror-like wisdom; in the north, the letter KHAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into accomplishing activity wisdom; in the west, the letter DZRIM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into discriminating wisdom; in the south, the letter AM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into equality wisdom. In the sky above that, the white letter OM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) faces downwards. Above that, the letter AH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into a moon disc, adorned with the letter AH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Above that, the letter HUNG (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) transforms into a white khatvanga, the nature of nectar, facing downwards, or a white five-pronged vajra marked with the letter HUNG (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From that HUNG (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), light radiates downwards, striking the wind banner. The wind stirs, the fire blazes, the five meats, five nectars, and five wisdoms dissolve into light, melting and boiling, purifying the mundane. The light of its vapor radiates upwards, and from the HUNG (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) at the center of the downward-facing OM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), the moon, and the khatvanga or vajra, a stream of nectar drips down and mixes, thereby recognizing it as nectar. From the HUNG (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of the khatvanga or vajra, light radiates. From the hearts of all the Tathagatas of the ten directions, immeasurable skull cups filled with the nectar of wisdom are invited and dissolve into the nectar in front, becoming non-dual with the wisdom nectar, thereby increasing infinitely. The khatvanga or vajra, the moon, and the OM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) also descend and melt, and the power of their color, smell, taste, and energy becomes complete, transforming into a great ocean of nectar. OM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) AH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) HUNG (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) HA HO SHRIH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) are recited repeatedly. For the transcendent torma ritual, generating the guests is: In the sky in front, in an instant, the mandala with its support and supported, along with the eight great charnel grounds, abides. Thus it is said. Think of inviting the wisdom wheel, along with the blazing mudra. Recite: PHAIM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). DZA HUNG BAM HOH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Invoke, absorb, bind, and control. OM YOGA SHUDDHA SAR
Chinese
的众会摧毁。瑜伽行中赐予果实，威力加持不可思议的，夜叉众等八部，我顶礼赞叹。八部眷属，妃子、子嗣及仆从等，祈请赐予我一切成就的恩德。瑜伽士我等眷属，无病长寿与权势，吉祥、名声与善缘，获得广大受用一切，息增等事业之成就，祈请赐予我。具誓者请守护我，护法请恒常作助伴。祈愿非时死与疾病，以及邪魔鬼魅皆消除。恶梦与恶兆，恶行皆消除。世间安乐丰收，谷物增长，佛法兴盛，一切安乐吉祥生起，心中所愿皆成就。如是说并勤奋事业。以百字明和忏悔为先导。嗡，祈请您等及宾客返回各自本性之境。嗡，瑜伽 शुद्ध（藏文，梵文天城体：योग शुद्ध，梵文罗马转写：yoga śuddha，汉语字面意思：瑜伽清净）等。将智慧之轮收摄于自身，发愿与祈祷吉祥。第五，食物之瑜伽；第六，行为作之瑜伽；第七，随念之瑜伽；第八，睡眠之瑜伽；第九，起立之瑜伽；第十，沐浴之瑜伽等，也大多与共同仪轨相同，具有各种特殊之处，也应依经论与口诀次第了知。于此说：严谨行者的意旨，甚难了悟。因此，我这等劣慧者，无法清晰阐明。然因上师口诀、全知加持融入，故于经论之义获得定解而书写此。无有神通，于如海经义之散落处，此善妙论典如地底之宝藏。若知经续次第口诀则能显明，然此金刚乘跟随加持。由此所生之善，愿以此令一切众生二利圆满。愿我转成具德黑汝嘎，与法界大海合一。此乃嘉 kingdom 巴 达ra 那他，依成就大黑行者之论典意
English
May the assemblies of destroyers be destroyed. Bestowing fruits from the practice of yoga, To the eight classes including Yakshas, whose power and blessings are inconceivable, I bow down and praise. May the eight classes, with consorts, children, and servants, Bestow upon me the grace of all accomplishments. Upon us yogis and our retinues, Grant freedom from illness, long life, power, Glory, fame, and good fortune, May we obtain all vast enjoyments, And bestow upon me the accomplishments of activities such as pacifying and increasing. May those with vows protect me, May the protectors always befriend me. May untimely death and diseases, And evil spirits and obstacles be eliminated. May bad dreams and bad omens, And evil deeds be eliminated. May the world be peaceful and have good harvests, May grains increase, may the Dharma flourish, May all happiness and auspiciousness arise, And may all desires of the mind be fulfilled. Thus speaking, engage in activities diligently. Preceded by the hundred-syllable mantra and apology. Om, may you and the guests return to your natural abode. Om, Yoga Shuddha, etc. Gather the wheel of wisdom into your own body, make aspirations and prayers for auspiciousness. Fifth, the yoga of food; sixth, the yoga of conduct; seventh, the yoga of mindfulness; eighth, the yoga of sleep; ninth, the yoga of rising; tenth, the yoga of bathing, etc., are mostly similar to the common rituals, and should be understood according to the order of scriptures and instructions, with various special features. Here it is said: The intention of the austere practitioner is very difficult to understand. Therefore, I, with inferior intelligence, cannot clearly explain it. However, because the blessings of the guru's instructions and omniscience have been infused, I have gained certainty in the meaning of the scriptures and written this. Without clairvoyance, in the scattered places of the ocean of meaning of the tantras, this excellent treatise is like a treasure hidden beneath the earth. If one knows the order of tantras and instructions, it will become clear, but this Vajrayana follows the blessings. Whatever good deeds arise from this, may it perfect the two benefits for all beings. May I transform into glorious Heruka, and become one with the ocean of Dharmadhatu. This was also written by Gyal kingdom pa Ta ra na tha, according to the intention of the treatise of the accomplished great black practitioner.