Chinese
愿上师的加持，使一切障碍和不利因素平息，顺缘和正法教义增长，此生获得金刚持的果位。如此祈祷，并供养内供等。将“向一切顶礼”改为“向一切供养”，以及对其他人说：“顶礼供养，请接受。”将念诵的“嗡啊吽”进行翻译后，从“一切分别念的执着”开始的内容就不需要了。传承的主要是上面提到的两位，仅仅是灌顶传承的话，据说可以通过绛（《ཛཾ》，梵文：jaṃ，梵文罗马转写：jaṃ，种子字）之后与洛丹相连。绒巴嘎洛，绒瓦谢僧，蒋扬尼阿吉，堪布衮桑，到蒋热之间也可以这样追溯。嘎洛洛乔巴，贝丹僧格，僧格坚赞巴，香敦索南扎巴，直贡贝增，涅敦多扎，喇嘛衮噶僧格以下可以像之前一样追溯。也有从仲云巴传下来的。还有，在热洛父子之后，多吉嘉，多吉萨丹，堪布谢雄，衮喀瓦，曲贡巴，即绒日隆普的五位上师。雅德孜玛桑吉益西和益西仁钦两位。觉丹堪钦扎秋瓦和嘉桑瓦两位。喇嘛嘉瓦图杰。衮噶僧格瓦以下可以像之前一样追溯。此外，还有从持咒者宗巴传下来的，香巴，扎普巴，曲杰喇嘛，江僧瓦，夏钦，俄钦，喀恰瓦，班禅曲杰以下也可以像之前一样做。还有一些不同的传承，上面共同整理的两个没有誓言破损等过失，具备灌顶、传承、教授三种，是具有加持之流的，前者是独特的口诀传承。此处的阿莫嘎是阿莫嘎班杂大，梅扎林巴是尼泊尔大悲观音，真名是迪邦嘎惹热克西达。遍胜金刚是绒巴嘎洛，仁钦坚赞前者是竹古喀宁巴。绛（《ཛཾ》，梵文：jaṃ，梵文罗马转写：jaṃ，种子字）之后的四位是：衮嘉瓦古汝巴，巴敦雄秋，秋嘉瓦两位是囊塔巴。曲英
English
May the blessings of the Lama pacify all obstacles and unfavorable circumstances, and may favorable conditions and the sacred Dharma teachings flourish, and may I attain the state of Vajradhara in this very life. Thus, pray and offer inner offerings, etc. Change "I prostrate to all" to "I offer to all," and to others, say, "I offer prostrations, please accept." After translating the recitation of "Om Ah Hum," the content starting from "the clinging to all conceptual thoughts" is not needed. The main lineage holders are the two mentioned above, and for the lineage of empowerment alone, it is said that it is permissible to connect with Lodan after Jam (《ཛཾ》，Sanskrit: jaṃ, Romanization: jaṃ, seed syllable). Rongpa Galo, Rongwa Sher Seng, Jamyang Nyakchik, Khenpo Kunzang, it is also permissible to trace back to Jamral. Galo Lochokpa, Pelden Senge, Senge Gyaltsenpa, Zhangton Sonam Drakpa, Drikung Pelzin, Nyaton Dor Drak, Lama Kunga Senge and below can be traced back as before. There is also a lineage from Trom Yonpa. Also, after Ra Lotsawa and his son, Dorje Kyab, Dorje Sadan, Khenpo Sher Zhon, Kunkharwa, Cho Gonpa, the five Lamas of Rongri Lungphuk. Yakde Zemar Sangye Yeshe and Yeshe Rinchen, two. Jo Den Khenchen Draktsulwa and Gyal Sangwa, two. Lama Gyalwa Thukje. Kunga Senge and below can be traced back as before. Furthermore, there is a lineage from the mantra holder Zungpa, Shangpa, Drakphukpa, Chöje Lama, Jang Sengwa, Sharchen, Ngorchen, Khacharwa, Panchen Chöje and below can also be done as before. There are also some different lineages, the two commonly compiled above are free from faults such as breaking vows, and possess all three: empowerment, transmission, and instruction, and are accompanied by a stream of blessings, the former being a unique lineage of secret instructions. The Amogha here is Amogha Vajra the Great, and Metsalingpa is the Great Compassionate One of Nepal, whose real name is Dipamkara Rakshita. Nampar Gyalwai Dorje is Rongpa Galo, and Rinchen Gyaltsen, the former, is called Drukgu Kharningpa. The four after Jam (《ཛཾ》，Sanskrit: jaṃ, Romanization: jaṃ, seed syllable) are: Kun Gyalwa Gurupa, Barton Zhon Tsul, and the two Tsul Gyalwa are Nang Tarpa. Chöying
English
Ngangpa Cho Tashi Kunga Sengge, Cho Kyi Sengge, Jamyang Lodro, Lo Gyalwa, Tsultrim Namgyal, and Dondrup are all from Rawen (place name). Thus, at the urging of some, Tara Natha spoke this lineage record of the great Yamantaka Vajra. One proofread. May there be auspiciousness! Auspiciousness is: Om Swasti! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Through the activity of spontaneously accomplishing whatever is to be tamed, Leading limitless beings to the path of liberation. Holding the form of Manjushri Vajra Yamaraja, May the root and lineage lamas be auspicious! In the center of the vast lotus sun, In the dance of the wrathful and majestic hero, may the tent of virtue descend. May the lords of the wheel of activity, who strive for all supreme and common siddhis, be auspicious! Possessing boundless splendor on the blazing body, Hands adorned with waves of various weapons. Sickness, evil spirits, and obstacles are suppressed under the feet. May the wrathful king, the lord of death, the slayer, be auspicious! The face that transforms into the nature of the nine deities, Marked with the sign of unchanging, innate great bliss. The lord of the mandala, complete with all aspects of clear light. May the Bhagavan, the great Yamantaka, be auspicious! In the inner and outer directions of the great mandala, The body that subdues all the arrogance of the three realms. The mandala of various realms and signs, May all activities be accomplished without obstruction! The body that subdues the mamos, yamas, and rakshasas, Destroying the mandala of demons, the eight vetalas. Spreading unobstructed miraculous powers in the fields of the ten directions. May the great terrifiers be auspicious! The essence of the five wisdoms, made of precious jewels. An immeasurable palace, adorned with various ornaments. A field that expands all the qualities of the victorious ones. May the great wisdom mandala be auspicious! A field that subdues all hatred and malice. Relied upon by servants, messengers, and assemblies of dakinis. The nature of abandoning samsaric suffering and its causes. May the terrifying eight great charnel grounds be auspicious! Various vajras that destroy wrong views, And a hundred flames of midday light of ultimate wisdom blaze. A seat of a lotus with a million faultless petals. May the virtue of the four mandalas be auspicious! An indestructible vajra ground, fence, and tent, Completely victorious over the obstacles and demonic forces in battle. Possessing the splendor of radiating blazing flames. May the wheel of command of the protectors be auspicious! The victorious ones who have passed into the three times.
Chinese
诸佛菩萨众眷属，汇集忿怒文殊坛城中，具足诸佛事业之誓言，祈愿护法神众吉祥降临！愿金刚乘之妙道得以弘扬，一切障碍魔难之兆皆得平息，赐予殊胜与共同之成就，祈愿利益众生之事遍布十方！此乃达热纳塔所言。 凭借于此所作之纯净善业力，愿我舍弃此身之时，于吉祥香巴拉，得以上佳之身降生于具种姓国王之眷属中，从而能为时轮教法而行事！此乃法王觉莱南嘉所发之愿文。 嗡 斯瓦斯帝。 嗡 阿 威格南达 克日达 吽 啪 遣除。 嗡 梭巴瓦 清净。 嗡 阿 吽 哈哈 吼 舍以加持。 自心间放光。迎请十方护法及三界所有部多众：嗡 达夏迪嘎 洛嘎 帕拉 萨帕热瓦Ra 班匝 萨玛匝。 嗡 达夏迪嘎 洛嘎 帕拉 萨帕热瓦Ra 贝 班匝 阿冈 扎地擦 梭哈。 嗡 贝玛 嘎玛拉 耶 斯瓦。 朵玛器皿安放于十方。莲花周围，结金刚合掌印，掌心朝上。 嗡 因扎亚 舍。 亚玛亚 亚斯提。 瓦如纳 威。 古贝Ra亚 哲。 伊夏纳 亚 达。 阿给亚 阿。 奈日提亚 亚 纳。 瓦亚 威 亚 纳。 布Ra玛纳 耶 吽。 瓦苏达日尼 耶 啪。 萨瓦 布贴 贝 哈哈哈。 嘿嘿嘿。 吽吽吽。 呸呸呸 啪 梭哈。 念诵三遍、五遍或七遍皆可。嗡 达夏等加上阿冈等，供养至夏布达。以三字真言供养内供。 摧毁四魔众。 勇士调伏难调者。 阎罗死主作终结，敬礼并赞叹。 赞叹护法及其眷属。 从“供养布施朵玛”至“一切成就”。 于此方，迎请本尊坛城之诸神众，以及殊胜之护法神众及其眷属，以圆满之供养朵玛，祈愿履行誓言之仪轨，如是念诵后进行翻译。其他与通常仪轨相同。或者如上遣除亚曼达嘎，以梭巴瓦清净。从空性中
English
All Buddhas and Bodhisattvas and their retinues, In the mandala of the assembled wrathful Manjushri, With the vows embodying all the activities of the Victorious Ones, May the auspiciousness of the assembly of Dharma protectors and guardians come! May the excellent path of the Vajrayana flourish, And may all signs of obstacles and hindrances be pacified, Granting all supreme and common accomplishments, May the auspiciousness of benefiting beings spread in the ten directions! This was spoken by Taranatha. By the power of the completely pure virtue of this endeavor, When I abandon this body, in glorious Shambhala, May I be born well in the retinue of the Kalki king, So that I may act for the sake of the Kalachakra teachings! This is the aspiration prayer made by Chöje Phaklay Namgyal. Om Svasti. Om Ah Vighnantakrit Hum Phet, cleanse. Om Svabhava, purify. Om Ah Hum Ha Hoh Hrih, bless. Rays of light emanate from one's heart. Invite all the protectors of the ten directions and the assembly of beings of the three realms: Om Dasha Dika Loka Pala Saparivara Vajra Samaja. Om Dasha Dika Loka Pala Saparivara Bhyah Vajra Argham Pratichchha Svaha. Om Padma Kamalaya Tvam. Place the torma vessel in the ten directions. Around the lotus, make the vajra mudra with palms facing upwards. Om Indraya Hrih. Yamaya Yashti. Varuna Vi. Kuberaya Kri. Ishanaya Ta. Agnaya A. Nairtyaya Na. Vayave Ya Na. Brahmanye Hum. Vasundharini Ye Phet. Sarva Bhutebhyo Haha Ha. Hi Hi Hi. Hum Hum Hum. Pheim Pheim Pheim Phet Svaha. Dedicate by reciting three, five, or seven times as appropriate. Offer from Argham to Shabda, adding Om Dasha etc. Offer inner offering with the three syllables. Completely destroy the four maras. Hero, tamer of the untamable. Yamari, the terminator of death, I prostrate and praise. Praise the protectors and their retinues. From "Offering and Giving Torma" to "May all be accomplished." In this direction, invite all the deities of the Yidam mandala, and the special Dharma protectors and guardians, along with their retinues, and with the complete offering torma, pray to engage in the ritual of fulfilling the vows, and then translate. The rest is the same as the usual ritual. Or, as above, dispel Yamantaka, purify with Svabhava. From emptiness
Chinese
从吽字所生的处所，在广大守护轮之中，从完全转变的仲字生出，一切特征都完全具备的大解脱宫殿，清净而无碍，在一切庄严装饰的殿中，从阿字所生出的广大颅器中央，从嗡啊吽三字，供养用水，洗脚水等，直至本尊坛城的所有诸神，以及具足殊胜眷属的护法圣怙主，所有这些都显现增长吧！嗡 班扎 阿甘 梭哈。巴当。嗡 班扎 布贝 阿 吽，直至夏巴（声音）。嗡 班扎 坚哲 然尼，直至阿康 梭哈，念诵三遍。 愿吉祥善妙增长！ 祈请一次。 那摩曼殊班扎耶。 顶礼薄伽梵大金刚怖畏。 于此欲修持妙音金刚吉祥大威德金刚，于尸林等处，坐于亡者之座，如是说： 我与如虚空边际的众生一切有情，从此时起直至菩提果之间，十方三世一切如来之身语意功德事业一切皆集于一体之自性，八万四千法蕴之源，一切圣僧之主宰，顶礼至尊根本传承具足之具德上师。 皈依圆满正等觉薄伽梵。 皈依神圣之法。 皈依圣贤僧众。 为了一切有情众生之利益，为了获得一切种智佛陀之果位，为此我将修持薄伽梵吉祥金刚怖畏之瑜伽。 欲度众生之发心， 皈依佛法僧三宝， 直至菩提胜果间， 我恒常皈依您。 以智慧与慈悲兼具， 精勤为利一切有情故， 于诸佛跟前
English
From the place of origin of the syllable Hūṃ, within the vast protective wheel, from the complete transformation of Bhrūṃ arises the great liberation palace, complete with all characteristics, clear and unobstructed, within the palace adorned with all ornaments, in the center of the vast skull cup arising from the syllable A, from the syllables Oṃ Āḥ Hūṃ, offering water, foot washing water, etc., until all the deities of the Yidam mandala, and the glorious protector, the special Dharma-protecting guardians with their retinues, may all these appear and increase! Oṃ Vajra Argham Svāhā. Pādyam. Oṃ Vajra Puṣpe Āḥ Hūṃ, until Śabda (sound). Oṃ Vajra Ghanṭe Raṇi, until Akham Svāhā, recite three times. May auspiciousness and virtue increase! One request. Namo Manjuvajrebhyaḥ. Homage to the Bhagavan, the Great Vajrabhairava. Here, wishing to practice the glorious Great Vajrabhairava, the Wrathful Vajra of Manjushri, one sits in a charnel ground or similar place, on a seat of a corpse, and speaks thus: I and all sentient beings equal to the extent of space, from this time until reaching the essence of enlightenment, the nature that gathers together all the body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and three times, the source of eighty-four thousand collections of Dharma, the lord of all noble Sanghas, I take refuge in the glorious and venerable root and lineage Lamas. I take refuge in the perfectly enlightened Buddhas, the Bhagavat. I take refuge in the sacred Dharma. I take refuge in the noble Sangha. For the sake of all sentient beings, in order to attain the state of omniscience, the state of Buddhahood, for that purpose, I will practice the yoga of the Bhagavan, the glorious Vajrabhairava. With the thought of wanting to liberate beings, I take refuge in the Buddha, Dharma, and Sangha, Until reaching the essence of enlightenment, I always take refuge. With wisdom and compassion combined, With diligence, for the sake of all beings, In front of the Buddhas