English
There are twenty-five small texts in between invoking the Nagakanya, which are not called "Profound Karma Supplements." They are the essential instructions for sadhanas that are not enough to be written in the commentary. The Shri (དཔལ་，梵文天城体，śrī，auspicious) and others are about twenty-two texts called "Ra Lotsawa's Great Garland of Activities," and it is said that when added together, they become a commentary on Black Enemy. However, I have not seen these texts in person, and even what I have heard is not accurate, like a deaf person listening to a pig's squeal. "The weapon of killing resides in the heart." This refers to three black Hala paper rolls, namely the actual karma application, the supplementary ritual, and the extremely supplementary ritual. "Oral tradition not recorded in writing" means that there are still oral teachings. The five stages of Abhisamaya are: the single deity with one face and two arms, four arms, three faces and six arms, and the Abhisamaya of the main deity with extensive faces and arms. This refers to the sadhanas of the Thirteen Deities. The fire offering rituals for the four activities are: for wrathful activities, there is a large text called "Subduing All Enemies and Obstacles"; for peaceful activities, there is a medium-sized list; and for enriching and magnetizing activities, there is a concise list. Among these, there are commentaries, essential drops, Hala paper rolls, combined recitation and accomplishment with the deceased, and practical arrangement of steps. In the internal distinctions, there are many contents that are not commonly explained in one topic but are explained in another. Therefore, if you understand these definitively, you will not be confused by the way the texts are repeated in general. This so-called "Ra Pot," in the Ra Shar tradition, has a catalog. For those in the west, even if they do not organize complete books with this catalog, most of the texts are the same, and there are many additional differences and modifications. The instructions on Ushnisha (梵文天城体，uṣṇīṣa，topknot) also rely on Guhyasamaja through recitation of mantras, etc., but the Black Tantras follow Guhyasamaja. The Six-Faced is similar to this. Yamantaka is also similar in direction and related. Because of the connection with Guhyasamaja, saying that it is not a Yamari cycle is laughable. However, since the deities are visualized with one face and two arms, it is not exclusively Guhyasamaja. Even from these texts, many wise and accomplished masters such as Acharya Buddhajñanapada
Chinese
据说是意图包含的。因此，无论与哪个续部结合都可以，但主要似乎与阎魔法王黑尊三部有关。为了在息增怀诛的事业中不发生障碍，以及为了自己成办现观的事业，为了遣除他方神灵的损害和，遣除等等的事业，因为自己的事业不能顺利进行，会出现诸多障碍，所以这个守护和遣除是绝对重要的，并且为了摧毁他方的秘密，破坏已做之事，遣除他人压制自己的事业，以及遣除等等，所以需要这些。因此，对于成办阎魔法王的事业来说，作为后盾非常重要。因为末法时期只会出现内部增长的咒师，所以这些守护、遣除、杀三法的诀窍也应当好好理解。关于这个，有惹东西和惹西方的诀窍，各有单独的教本。此外，还有一些零散的修法。关于黑怙主，有胜乐轮的论典的注释，以及一个诀窍的文字。关于吉祥天母，有命钉的论典，附带注释，以及一个诀窍的文字。关于护法神，以前已经有了楚臣陀罗的仪轨，以及它的注释，业师谛洛巴的分别，以及它的诀窍小字，以及嘎拉嘎拉所作的护法神的修法，修法纲要的小字等等。关于业阎魔，有法王的分别，以及它的阐释文字，以及八个珍贵的诀窍，以及红色的诀窍大刀断魔，以及交给嘉东派的红色两种的修法，各自带有事业，以及小的断魔刀，此外还有手印的事业，以及三轮，以及遣除的三个诀窍等等，有很多零散的诀窍，这些是惹派的。觉派方面，依赖于四部根本续，论典方面，依赖于总摄六灯的约十部印度论典作为后盾。七分别有觉钦波自己的释论，三分别有口耳传承的释论，以及修法坛城，火供，开光等等临时的仪轨，诀窍方面有仪轨次第的经验口诀
English
It is said to be inclusive. Therefore, it can be combined with any tantra class, but it mainly seems to be closely related to the three sections of Yamaraja Black Destroyer. In order to prevent obstacles from occurring in the activities of pacifying, increasing, and subjugating, and for oneself to accomplish the activities of direct perception, this protection and repulsion is absolutely important because many obstacles will occur in which one's own activities cannot proceed smoothly due to the harm of other deities and the activities of repulsion, etc. And in order to destroy the secret of others, destroy what has been done, remove the suppression of one's own activities by others, and also for repulsion, etc., these are needed. Therefore, it is very important as a support for accomplishing the activities of Yamaraja. Because only internally increasing mantra practitioners will appear in the degenerate age, these instructions for protection, repulsion, and killing should also be well understood. Regarding this, there are separate instruction manuals for Ra East and Ra West. In addition, there are some scattered sadhanas. Regarding Black Protector, there is a commentary on the Chakrasamvara text and a text of instructions. Regarding Palden Lhamo, there is a text on the life-nail, with commentary, and a text of instructions. Regarding the deity protectors, the ritual of Tsultrim Dhara has already been done, as well as its commentary, the discernment of the Karma Master Tilopa, its instruction manual, and the sadhana of the deity protectors made by Kala Kala, the small text of the sadhana outline, etc. Regarding Karma Yama, there is the discernment of the Dharma King, as well as its explanatory text, and eight precious instructions, and the great red instruction razor cutting, and the sadhana of the two red types given to Gyatonpa, each with activities, and the small razor cutting, and also the activities of the hand symbols, and the three wheels, and the three instructions of repulsion, etc. There are many scattered instructions, these are the Ra tradition. As for the Kyo tradition, it relies on the four root tantras. In terms of treatises, it relies on about ten Indian treatises that combine the six lamps into one as a support. The seven discernments have the commentary of Kyo Chenpo himself, the three discernments have the commentary of oral transmission, as well as the sadhana mandala, fire puja, consecration, and other temporary rituals, and the instructions have the experiential instructions of the ritual sequence.
Chinese
现在有一个版本流传。两位共同由大喇嘛进行灌顶。这个派系的规矩是，据说导师扎玛日巴迎请了这部续。那些各自的根本文献，就按找到多少来算。前后各个派系有数不清的文献，但全部写下来是不可能的，所以就放下了。像这样，成为一切成就之基础， 是三有之无上王位。对于愤怒之王阎魔敌的续部，想要进入的人应该这样了解。 以上是关于阎魔敌的法源的确定。这个名为“令人信服的奇迹”也是，达热纳塔在སྐྱེས་བདག་（藏文）年所说的。 校对完毕！吉祥！ 顶礼！ 至尊金刚怖畏大尊传承祈请文及吉祥颂 嗡 斯瓦斯谛！ 自性光明法界离戏中， 坛城俱生大乐之身者， 于何调伏具彼方便行， 顶礼上师 佛陀 佛子众。 七手具足胜者金刚持， 夺魔四力忿怒之王阎魔敌， 智慧自性金刚空行母， 敬礼祈请赐予加持力。 成就自在具德拉里达， 虹身金刚身逝阿摩伽， 证得成就传承智生足， 敬礼等如上。 面见怖畏莲花金刚与， 威力无碍梅札林巴足， 文殊忿怒真实现身金刚称， 敬礼༴。 译师智者自在法贤与， 密咒续部之主智狮子， 事业光芒增盛十万狮， 敬礼༴。 极度超胜金刚成就之顶， 咒师智者宝幢青城堡， 离戏见义饶本法界足， 敬礼༴。 甚深义理传承精进狮之名， 具足正法吉祥能力现前者， 口耳相传诀窍之主胜狮子， 敬礼༴。 根嘎僧格证悟加持之宝藏， 法狮实修能力威力之主， 追随圣者妙音慧贤足， 敬礼༴。
English
Now there is a version circulating. Both were commonly initiated by the great lama. The rule of this school is that the master Jamaripa is said to have invited this tantra. Those respective fundamental documents are counted according to how many are found. Before and after, there are countless documents in each school, but it is impossible to write them all down, so they are put down. In this way, it becomes the basis of all achievements, It is the supreme throne of the three existences. For those who want to enter the tantra of the wrathful king Yamantaka, they should understand it like this. The above is the determination of the source of Yamantaka's Dharma. This so-called "convincing miracle" is also what Tāranātha said in the year ofསྐྱེས་བདག་（Tibetan）. Checked! Mangalam! Homage! The lineage prayer and auspicious verses of the Bhagavan Vajrabhairava Om Svasti! From the self-luminous Dharmadhatu, free from elaboration, The body of great bliss, born together with the mandala, To whomever, with whatever means, the activity of taming, I pay homage to the Guru, Buddha, and all the sons. The victorious Vajradhara with seven hands, The wrathful king Yamantaka, who steals the power of the four maras, The Vajra Dakini, the nature of wisdom, I prostrate and pray, please grant your blessings. The accomplished master, glorious Lalita, Amogha, who passed away into a rainbow body of Vajra, The feet of Jnana Utpāda, who attained the lineage of accomplishments, I pay homage, etc., as above. Padma Vajra, who saw the face of Bhairava, and The feet of Me Tsa Lingba, whose power is unobstructed, Vajra Dak, the actual manifestation of Manjushri Wrathful, I pay homage. The translator, the wise master Dharma Rakshita, and The lord of the secret mantra tantras, Jnana Simha, To Bum Simha, whose activity and radiance are increasing, I pay homage. The supreme of the Vajra accomplishments of complete victory, The mantra master, Ratna Gyaltsen of the Blue Fortress, The feet of Ra Ban Choying, who saw the meaning of non-elaboration, I pay homage. The name of the diligent lion who holds the profound meaning lineage, The one who has the power of Dharma Tashi manifest, The master of the oral transmission instructions, Sher Simha, I pay homage. Kunga Sengge, the treasure of realization and blessings, The Dharma Lion, the lord of manifest action and power, The feet of Jamyang Lodro, who followed the holy ones, I pay homage.
Chinese
具加持传承之智慧海， 隐秘瑜伽之持戒胜幢足， 从能取所取之错乱中解脱，义成贤善者，敬礼。 过去现在未来三世佛，导师调伏者， 皈处无余总集金刚持， 令诸众生成熟解脱者， 阎罗死主真如根本上师， 敬礼祈祷赐加持。 此乃不共之灌顶与口诀传承。 又于十万狮吼之后， 克洛杰族所生智者旺秋扎， 持金刚者旺隆敦西饶贝， 具圣者之名号法王， 敬礼。 以智者、持戒、贤善而闻名之仁嘉瓦， 为殊胜本尊所摄受之衮嘉瓦， 多闻至终身巴敦云努瓦， 敬礼。 勤持律仪咒学戒律胜幢者， 智慧超胜文殊宝剑之名者， 赡洲太阳玛辛雷事业， 敬礼。 通晓一切明处洛丹智巴与， 具知之自在释迦秋丹足， 嘉林智者华丹楚臣， 敬礼。 智慧明海之顶严解脱胜者， 具清净智慧心之多仁衮， 以诀窍解脱相续教理海之足， 敬礼祈祷赐加持。 三世佛等如前。 俱生分别能取所取魔军阎罗众， 本来即于胜义界中常摧毁， 诸法自性俱生智慧胜， 加持证悟因续体性。 于胜妙坛城中圆满灌顶四种， 四金刚主四身之种子植， 以善巧方便净除四垢， 加持灌顶义生于相续。 清净智慧菩萨妙音， 显现道用寂怒和合修法， 三种净土修近取四种， 具四瑜伽生起次第得究竟。 内瑜伽圆满次第中， 气心系缚于命脉之不变乐， 离戏瑜伽三种次第中， 愿获双运金刚胜妙身。 如是根本传承
English
The wisdom ocean with a lineage of blessings, The feet of Tsultrim Namgyal, the hidden yogi with discipline, Freed from the delusion of grasping and fixation, Dondrup Lek, I prostrate. The Buddhas of the three times, the teacher who subdues, The Vajradhara who embodies all refuges, Who ripens and liberates all beings, To the root guru who is the actual Yama, the Lord of Death, I prostrate, pray, and grant blessings. This is the lineage of uncommon empowerments and instructions. And after Bum Seng, Wangchuk Drak, the wise one born from the Klogkya lineage, Dorje Dzin Wang, Longton Sherab Pal, The Dharma King who holds the name of the noble one, I prostrate. Rinchen Gyalwa, known as wise, disciplined, and virtuous, Kon Gyalwa, who was taken care of by the supreme deity, Barton Zhonnuwa, who heard much until the end of his life, I prostrate. Tsultrim Gyaltsen, who strives for vows, mantra, and knowledge of discipline, Jamyang Raldri's name, who is the supreme of wisdom, Dzamling Nyima, who employs the undead in work, I prostrate. Lodro Dzipa, who is proficient in all fields of knowledge, Shakya Chokden, the lord of knowledge, Paldan Tsultrim, the wise one of Jamyangling, I prostrate. Drolchok Je, the crown jewel of the clear-minded ocean, Dorong Wön, who possesses pure wisdom, The feet of Lungrik Gyatso, who liberates the lineage with instructions, I prostrate, pray, and grant blessings. The Buddhas of the three times, etc., as before. The army of demons and Yamas, the hosts of grasping and fixation of all concepts, Primordially and eternally destroyed in the realm of ultimate reality, The supreme innate wisdom, the nature of all dharmas, Grant blessings to realize the cause, lineage, and nature. Bestow the four profound empowerments in the supreme mandala, Plant the seeds of the four bodies, the lords of the four vajras, With skillful means to purify the four obscurations, Grant blessings for the meaning of empowerment to arise in the lineage. Pure wisdom, the bodhisattva Manjushri, The method of manifesting the path, the practice of peaceful and wrathful deities combined, The three fields to be purified, the four approaches and attainments, May the generation stage with four yogas be perfected. From the completion stage of inner yoga, The unchanging bliss of binding wind and mind in the central channel, From the stages of the three yogas free from elaboration, May the supreme vajra body of union be attained. Thus, the root lineage