English
Is the nature of holding. The root of the Three Jewels. I prostrate to all the Lamas. The Lama's body is the Vajra body. Beautiful and never tiring to behold. Endowed with inconceivable qualities. I prostrate and praise the Lama's body. The Lama's speech is the melody of Brahma. Proclaiming the roar of the selfless lion. Destroying the heretical wrong views. I prostrate and praise the Lama's speech. The Lama's mind is like the sky. Having the nature of bliss, clarity, and non-thought. Generating definite arising from the three liberations. I prostrate and praise the Lama's mind. The Prajnaparamita beyond speech, thought, and expression. The unborn, unceasing, the nature of the sky. The realm of individual self-awareness wisdom. I prostrate and praise the Mother of the Buddhas of the three times. Never tiring to behold, appearing as the glory of beings. The main deity with one face and four arms, golden in color. Adorned with precious jewels, seated in the vajra posture. I prostrate and praise you who have become the Mother of the Buddhas. In the pure realm, on the golden ground. Various kinds of precious jewels are spread out. Raining down showers of white lotus flowers. I prostrate and praise you, the virtuous woman who has become the Mother. Born from the two accumulations, the wish-fulfilling tree. Fulfilling the wishes of beings, subduing them according to their needs. Causing all sentient beings to ripen and be liberated. I prostrate and praise the Buddhas of the ten directions. On the Dharma tree of the eighteen emptinesses. May the leaves of the four immeasurables flourish. May the fruits of non-birth and non-cessation ripen individually. I prostrate and praise the Bodhisattvas of the ten bhumis. Then perform the Ganachakra and the offering to the pretas. The tenth is to tame the student's mind, starting from the difficulty of obtaining leisure and fortune, explaining the faults of impermanence of death and the law of cause and effect in samsara. The eleventh is taking refuge and generating bodhicitta: Taking refuge in the Dharmakaya of the Buddha, the Dharma is the inseparability of emptiness and compassion, the Sangha is the noble Sangha abiding on the pure ground. Offering one's body and possessions entirely as offerings, and placing the perception of the Buddha on the Lama. Then recite: Lama, please consider. I, named so-and-so, from this time until reaching the essence of enlightenment, take refuge in the supreme of the two-legged beings, the Buddhas, the Bhagavat, of the ten directions. Peace Desire
Chinese
离系者之胜。于真谛涅槃之法皈依之。众会之胜。于大地上安住之菩萨摩诃萨不退转之僧众皈依之。如是说三遍。花朵散两次。是方便。善哉。如是说。其后发心者，于上师生起佛之想，我以身及受用一切发心供养，如导师寂天之言：我以身及受用等，毫无吝惜尽施舍，此乃生于涅槃处。如是说故，为度脱一切有情众生出离轮回痛苦之大海，为此之故，发愿于菩提胜妙发心。如是思惟后，应随念复诵：十方安住之诸佛及菩萨，请垂念我。导师请垂念我。我名某某，从无始生死轮回以来，直至如今，以布施之自性，及戒律之自性，及禅定之自性之善根，如先前之如来应供正等觉诸佛，及安住于大地之菩萨等，如何发心，我名某某亦如是，从此时起，直至菩提藏，发心，未度脱之有情众生，我令度脱。未解脱者，我令解脱。未得出离者，我令得出离。未得涅槃者，我令得涅槃。如是说三遍，花朵散三遍。是方便。善哉如是说。其后又入者发心者，供养身及受用，以六度之门，思惟一切有情众生之真实利益，应随念复诵：十方安住之诸佛及菩萨，请垂念我。我名某某从此时起，直至菩提藏，布施之
English
Supreme among the detached. I take refuge in the Dharma of true Nirvana. Supreme among the assemblies. I take refuge in the Sangha of Bodhisattvas Mahasattvas who dwell greatly on the great earth and are irreversible. Say this three times. Scatter flowers twice. It is a method. Well done. Say this. Then, as for generating the mind of enlightenment: Generate the perception of the Guru as the Buddha. I should offer all my body and possessions as the cause for generating the mind of enlightenment. As the teacher Shantideva said: I will give away my body and possessions, without any reservation. That is born into Nirvana. As it is said, in order to liberate all sentient beings from the ocean of suffering in samsara, for that purpose, aspire to generate the supreme mind of enlightenment. Thinking thus, what should be repeated is: All the Buddhas and Bodhisattvas abiding in the ten directions, please consider me. Teacher, please consider me. I, named so-and-so, from beginningless time in samsara until now, with the root of virtue of the nature of generosity, and the nature of ethics, and the nature of meditation, just as the Buddhas, the Tathagatas, Arhats, perfectly complete Buddhas of the past, and the Bodhisattvas who dwell on the great earth, how they generated their minds, so too, I, named so-and-so, from this time onwards, until the essence of enlightenment, will generate the mind of enlightenment. I will liberate sentient beings who have not been liberated. I will free those who have not been freed. I will bring forth those who have not been brought forth. I will lead to Nirvana those who have not attained Nirvana. Say this three times and scatter flowers three times. It is a method. Well done, say this. Then, again, the one who enters, generating the mind of enlightenment, offers body and possessions, through the door of the six perfections, thinking that it is for the real benefit of all sentient beings, what should be repeated is: All the Buddhas and Bodhisattvas abiding in the ten directions, please consider me. I, named so-and-so, from this time onwards, until the essence of enlightenment, of generosity
Chinese
我要彻底地学习、彻底地修习、彻底地精进地生起般若波罗蜜多之心。同样，我要彻底地学习、彻底地修习、彻底地精进地生起戒律、忍辱、精进、禅定、智慧的波罗蜜多之心。如是说三遍。如此生起菩提心，你们就成了菩萨种姓，也是从胜者之母那里，菩萨居家者的行为，以及出家者、童男童女的形象的意义。生起菩提心，就成了佛的种姓，成了佛子。如寂天论师所说：‘如今我生有果，善得人身之位，今日生于佛族中，今成佛子矣。’如是说。第十二，做八支行法，重复两遍，说一遍。第二，正行有四：安立于三种所依之上，无有错谬地认识觉性，五种智慧的灌顶，以及享用会供。第一，以三种所依安立于圣旨之上：首先，供养受用和无实物的会供品。圣天菩萨说：‘真实与非真实，心中所显现的，广大供养亦当供。’如是说。供养三宝，将上师拥有的受用供养三分之一，圆满会供。如此行持，疾病、邪魔和罪障得以清净，空性之母的意义在相续中生起。经部偈颂中说：‘如若未圆满善根，彼时不能证悟胜义空性。’如是说。曼扎也供养四洲庄严。之后，所依是：站立，双脚并拢，双手合十于头顶，收摄觉性，口中双风相合而持。心中观想脚底的识如天鹅蛋般大小，具有光明的自性。观想从头顶到密处如空心竹筒般空空荡荡。
English
I shall thoroughly learn, thoroughly practice, and thoroughly diligently generate the mind of Prajnaparamita. Likewise, I shall thoroughly learn, thoroughly practice, and thoroughly diligently generate the mind of the perfections of discipline, patience, diligence, meditation, and wisdom. Thus, say it three times. Having generated the mind in this way, you have become of the Bodhisattva lineage, and it is also from the Mother of the Conquerors, the meaning of the conduct of a Bodhisattva householder, as well as the form of a renunciate, a boy, and a girl. By generating the mind of enlightenment, one becomes of the Buddha's lineage and becomes a son of the Buddha. As the teacher Shantideva said: 'Today my life has fruit, I have well obtained the state of human existence, today I am born into the Buddha family, now I have become a son of the Buddha.' Thus he said. Twelfth, the practice of the eight branches is to be repeated twice and spoken once. Second, the main part has four: establishing on the command of the three bases, identifying awareness without error, bestowing the empowerment of the five wisdoms, and enjoying the assembly. First, establishing on the command of the three bases: First, offer the enjoyment and the non-material offerings to the extent of the assembly. Arya Deva said: 'Offer even the vast offerings that appear in the mind, whether real or unreal.' Thus he said. Offerings are made to the Three Jewels, and one-third of the enjoyment that the Lama possesses is offered, and the assembly is completed. By doing so, diseases, evil spirits, and sins are purified, and the meaning of the emptiness mother arises in the continuum. In the sutra verses it says: 'As long as the roots of virtue are not perfected, one will not realize the holy emptiness.' Thus it is said. The mandala is also offered, adorned with the four continents. Then, the basis is: stand up and align the feet. Place the palms together on the crown of the head. Gather awareness. Verbally, hold the two winds together. Mentally, visualize the consciousness at the soles of the feet as being the size of a swan's egg, with a luminous nature. Meditate that from the crown of the head to the secret place is like an empty bamboo tube.
Chinese
上师以乐器的声音和古古尔香进行熏香。祈请根本和传承的上师们加持！祈请伟大的母亲般若波罗蜜多加持！祈请玛吉拉尊加持！这样强烈地说着。脚底的意识几乎要飞起来，从臀部向上延伸。到达秘密处时，将意识集中在光芒上。祈请加持，如前。向上延伸到肚脐，将意识集中在那里。祈请加持，如前。向上延伸到肚脐，将意识集中在那里。然后集中在心间，然后是喉咙，然后到达头顶。融入白色的心中。白色如彩虹般消失在空中。消失后，天空的舞动被觉性所遍布。观想空性和觉性融合。这也是出自于佛母所说。顶髻完全观视，存在这样的禅定。虚空完全观视，存在这样的禅定。这是所说的意义。第二，不加改造地认识觉性，玛吉拉尊说道：紧则紧，松则松。觉性的安住之处就在那里。究竟的见地就在那里。究竟的佛陀就在那里。这样说着，放松身体，放出气息。心清明空性，无执着，安住在无改造的状态中。第三，五种智慧的灌顶。向上师献曼扎并祈请：上师、伟大的佛母及其眷属，为了对我和众生的慈悲，为了五毒和五魔的清净，祈请赐予五种智慧的灌顶。这样祈请三次。将朵玛放在弟子的头顶上。将朵玛放在弟子的头顶上，观想为薄伽梵毗卢遮那佛。他融入自己的相续中，观想愚痴清净，法界体性智在相续中生起。同样地，将朵玛放在额头上。不善行融入相续，嗔恨清净，观想明镜般智慧在相续中生起。放在右耳上，宝生融入相续，我慢清净，观想平等性智在相续中生起。放在后脑勺上，观想无量光融入相续。贪欲清净，观想妙观察智
English
The teacher fumigates with the sound of musical instruments and gugul incense. May the root and lineage lamas bless! May the Great Mother Prajnaparamita bless! May Machig Labdrön bless! Saying this intensely. The consciousness of the soles of the feet is about to fly away, extending upwards from the buttocks. Upon reaching the secret place, focus the consciousness on the light. Pray for blessings, as before. Extending upwards to the navel, focus the consciousness there. Pray for blessings, as before. Extending upwards to the navel, focus the consciousness there. Then focus on the heart, then the throat, then reaching the crown of the head. Dissolving into the heart of the white one. The white one vanishes into the sky like a rainbow. After disappearing, the dance of the sky is pervaded by awareness. Contemplate the union of emptiness and awareness. This is also from the Mother. Complete viewing of the crown of the head, there is such samadhi. Complete viewing of the sky, there is such samadhi. This is the meaning of what was said. Second, recognizing awareness without fabrication, Machig Labdrön said: Tighten tightly, loosen loosely. The place where awareness abides is there. The ultimate view is there. The ultimate Buddha is there. Saying this, relax the body, release the breath. The mind is clear and empty, without clinging, abiding in a state without fabrication. Third, the empowerment of the five wisdoms. Offer a mandala to the lama and pray: Lama, Great Mother, and retinue, for the sake of compassion for me and sentient beings, for the purification of the five poisons and five demons, please grant the empowerment of the five wisdoms. Pray like this three times. Place the torma on the disciple's head. Placing the torma on the disciple's head, contemplate as Bhagavan Vairochana. He dissolves into one's own continuum, contemplate that ignorance is purified, and the wisdom of the Dharmadhatu arises in the continuum. Similarly, place the torma on the forehead. Non-virtuous conduct dissolves into the continuum, anger is purified, contemplate that mirror-like wisdom arises in the continuum. Placed on the right ear, Ratnasambhava dissolves into the continuum, pride is purified, contemplate that equality wisdom arises in the continuum. Placed on the back of the head, contemplate that Amitabha dissolves into the continuum. Attachment is purified, contemplate that discriminating wisdom