Chinese
所摄持有三：加行，正行，后行三者。初者有十二：坛城，陈设供品食子，遣除魔障食子并作念诵，生起誓言尊，迎请智慧尊，奉献供养，沐浴，献座，加持供品并供养，作赞颂，调伏弟子之心，皈依发心，作八支行。初者坛城与供品食子者：于寂静处，无有遮蔽之所，如树林，尸林，边地等。悬挂幡旗与帷幔，陈设身语意之所依。于彼坛城四方，以五种牛粪涂之。绘线，莲花十瓣表十方。中央黄色，四角绿色，门庭表四方。其后于莲花之中央与花瓣上，布置十一个花束。门庭四方各四，四角各四，共十九个。天食与食子布置与本尊数量相等。一个上妙食子上，以肉与食物等会供品，及各种装饰品庄严，置于莲花中央之高台上。于彼周围布置供品，量力而为。二者遣除魔障食子并作念诵者：制作与弟子数量相等之替身食子，布施于宿债之宾客并作教敕。众弟子念诵八千颂或摄颂。明妃开示生起次第后，令其念诵嘎德，并布施水食子。如是则师徒众人不生障碍。如是说。三者生起誓言尊者：于不可思议之坛城中，于四宝所成之宫殿中央。观想一棵莲花树，枝繁叶茂，充满整个虚空。于彼中央莲花十瓣之中央。于狮子与莲花月轮之上，大佛母般若波罗蜜多母。身色如纯金，一面四臂。双足金刚跏趺坐。右第一手于心间持五股金刚杵。下手持般若慧剑。左第一手等印。下手持般若波罗蜜多经函。青春年少，各种珍宝
English
There are three aspects to be grasped: the preliminary practice, the main practice, and the subsequent practice. The first has twelve parts: mandala, arranging offerings and tormas, dispelling obstacles with tormas and reciting mantras, generating the samaya being, inviting the wisdom being, offering worship, bathing, offering a seat, blessing and offering the offerings, making praises, transforming the disciple's mind, taking refuge and generating bodhicitta, and performing the eight-branch practice. First, the mandala and offering torma practice: In a solitary place, without any concealment, such as a forest, charnel ground, or borderland. Hang banners and curtains, and arrange the supports for body, speech, and mind. On that square mandala, smear it with five types of cow dung. Draw lines, and the ten lotus petals represent the ten directions. The center is yellow, the corners are green, and the doorways represent the four directions. Then, on the center and petals of the lotus, arrange eleven flower bouquets. Four on each side of the doorways, and four on each corner, making a total of nineteen. Arrange the celestial food and tormas equal to the number of deities. On one excellent torma, adorn it with meat and food, such as gathering substances, and various ornaments, and place it on a high platform in the center of the lotus. Surround it with offerings according to one's ability. Second, the practice of dispelling obstacles with tormas and reciting mantras: Make substitute tormas equal to the number of disciples, give them to the guests of karmic debts, and give instructions. The disciples recite the Eight Thousand Verses or the Condensed Sutra. The consort explains the generation stage, then has them recite the "Gate" mantra and offer water tormas. This will prevent obstacles from arising for the teacher and disciples. So it is said. Third, the practice of generating the samaya being: From the inconceivable mandala, in the center of the palace made of four precious substances. Visualize a large lotus tree, with branches and leaves flourishing, filling all of space. In the center of that, on the center of the ten lotus petals. On a lion and lotus moon seat, the great mother Prajnaparamita. Her body color is like pure gold, with one face and four arms. Her legs are in the vajra posture. Her first right hand holds a five-pronged vajra at her heart. The lower hand holds the sword of wisdom. The first left hand is in the equanimity mudra. The lower hand holds the Prajnaparamita sutra. She is youthful and adorned with various jewels.
Chinese
以光芒庄严。具有光明的自性。观想为具有十万个太阳的光辉。其右侧观想有燃灯佛等诸佛。左侧观想有弥勒佛等未来诸佛。上方虚空中观想有释迦牟尼佛等现在安住的诸佛，传承的上师们和本尊安住。之后，东方的花瓣上观想由心间化生的圣子，圆满正等觉佛宝生佛安住。同样地，南方观想无忧德。西方观想珍宝光芒。北方观想胜王。东北方观想禅定象殊胜德。西南方观想太阳坛城光明殊胜德。西北方观想毒殊胜德。又，东方的花瓣上观想喜悦德。西方花瓣上观想莲花德安住。这些也具有讲法的印相。化身的装束，身色不定。观想各自被眷属围绕。莲花的细小枝条散开，天子和天女们降下花雨，香的烟雾缭绕，有的敲击乐器，吹奏海螺，供养歌舞等，观想不可思议。十个莲花瓣的下面，观想十地的菩萨们，以及阿难陀等无数的声闻也安住。其下面莲花瓣上，观想天、龙、夜叉、乾闼婆等对佛母顶礼。在船只残骸上观想供养的女神们。在回廊的四个方向，东方观想白色的圣生。南方观想黄色持国。西方观想红色妙目。北方观想绿色多闻天子。这些也各自被无数的眷属围绕，供养无数的供品，观想守护教法。如此，将此地观为色究竟天法界宫殿。第四，迎请智慧尊：自己心间发出光芒，迎请大佛母及其眷属：祈愿成为所有众生的怙主！摧毁魔众及其军队的无与伦比之神！如实知晓一切事物，大佛母及其眷属全部
English
Adorned with light. Possessing the nature of light. Meditate on it as having the splendor of a hundred thousand suns. On its right, visualize the Buddhas such as Dipamkara. On the left, visualize the future Buddhas such as Maitreya. In the sky above, visualize the Buddhas currently residing, such as Shakyamuni, the lineage lamas, and the yidams. Then, on the eastern petal, visualize the son born from the heart, the perfectly complete Buddha Ratnasambhava residing. Similarly, in the south, visualize Ashoka Shri. In the west, visualize Ratnolka. In the north, visualize Jaliniprabha. In the northeast, visualize Samadhi Elephant Supreme Shri. In the southwest, visualize Solar Mandala Light Supreme Shri. In the northwest, visualize Poison Supreme Shri. Again, on the eastern petal, visualize Joyful Shri. On the western petal, visualize Lotus Shri residing. These also have the mudra of teaching the Dharma. The appearance of the nirmanakaya, the body color is uncertain. Visualize each being surrounded by their retinue. On the small branches of the lotus that spread out, the sons and daughters of the gods rain down flowers, the smoke of incense billows, some play instruments, blow conches, offer songs and dances, and so on, visualize immeasurably. Below the ten lotus petals, visualize the bodhisattvas of the ten bhumis, and countless shravakas such as Ananda also residing. Below that, on the lotus petals, visualize gods, nagas, yakshas, gandharvas, and so on, bowing to the Mother. On the wreckage of ships, visualize the offering goddesses. In the four directions of the cloisters, in the east, visualize the white Arya Syama. In the south, visualize the yellow Virudhaka. In the west, visualize the red Vipakshin. In the north, visualize the green Vaishravana. These are also surrounded by countless retinues, offering countless offerings, and visualize protecting the teachings. Thus, that place itself should be regarded as the Akanishta Dharmadhatu palace. Fourth, Inviting the Wisdom Being: From one's own heart, light radiates, inviting the Great Mother together with her retinue: May you be the protector of all beings without exception! O God who destroys the hosts of demons and their armies, unbearable! Since you know all things as they are, Great Mother together with your entire retinue
English
Please come! The Buddhas of the ten directions born from your heart, Bodhisattvas, Shravaka Sanghas, Brahma, Indra, the four great kings, and the Dharma protectors with their retinues, please come! Ehyahi bhagavan mahakarunikatrisha sapariwarasamayaswam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Vajrasamaya jajah. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) With this, invite and merge into the Samaya being. Fifth, offering the worship: Great Mother, it is wonderful that you have come here! I am fortunate to have the merit to accumulate. Please accept the offerings I make, and please remain here! Om nama sarva tathagata gaganaputsa meghasamaye hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) With this, offer many abundant offerings to the goddess. Sixth, bathing the body: Just as when you were born, the gods bathed you. With the pure water of the heavenly realm, I also bathe you. Om nama sarva tathagata abhiprabhisadakarapratidzahum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, the goddess bathes with water from a vase. Seventh, offering a seat: On the lion and lotus seat, Great Mother, please have compassion on me. As long as I make offerings, please remain here, Great Mother! Om sarva tathagata padma kamalaye stam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, offer a perfect seat. Eighth, making offerings and giving: Recite the Gate mantra seven times, and think that the faults and impurities of the offerings are cleared away and become pure. Om ah hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite seven times. Think of offering with the five offerings, the five desirable qualities, the seven royal treasures, and immeasurable clouds of offerings. In the immeasurable vast ocean, how many offerings there are, I offer to the Great Mother and her retinue. Please accept with compassion and remain here. Om nama sarva tathagata argham pratitsa puja megha samudra spharana samaye hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) In the immeasurable vast ocean, how many flowers... Great Mother... Please with compassion... Pushpe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) etc. likewise. Incense. Dhupe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)... Light. Aloke (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)... Excellent fragrance. Gandhe (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)... Food. Nevedye (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)... Musical instruments. Shabda (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) etc., and if you like extensive offerings, offer the five desirable qualities, jewels, etc. The Mother's Torma, at the same time as the previous Torma, bless it, and offer it by adding "Kahe" to the end of the Gate mantra. Ninth, praise: You are the embodiment of all Buddhas, Vajra
Chinese
是受持的自性。 三宝的根本。 我向诸位上师顶礼。 上师的身是金刚身。 美丽且百看不厌。 具备不可思议的功德。 我向上师的身顶礼赞叹。 上师的语是梵天的妙音。 宣说无我狮子的吼声。 摧毁外道邪见的。 我向上师的语顶礼赞叹。 上师的心如同虚空。 具有乐明无念的自性。 对三种解脱生起定解的。 我向上师的心顶礼赞叹。 言说思议皆不能及的般若波罗蜜多。 不生不灭，虚空的自性。 各自自证智慧的行境。 我向三世诸佛之母顶礼赞叹。 百看不厌，作为众生的庄严而显现。 一面四臂的主尊，金黄色。 以珍宝严饰，安住于金刚跏趺座。 我向成为诸佛之母的您顶礼赞叹。 在清净的刹土，黄金的地面上。 遍布着各种各样的珍宝。 降下白莲花的雨。 我向成为佛母的善女您顶礼赞叹。 从二资粮所生，如意宝树。 随顺调伏众生的愿望。 使所有众生成熟解脱的。 我向十方诸佛顶礼赞叹。 十八空性的法树上。 愿四无量心的树叶茂盛。 在各自成熟不生不灭的果实。 我向十地菩萨们顶礼赞叹。 之后进行会供和施食仪轨。第十是调伏弟子的心，从闲暇难得开始，宣说死亡无常以及业果轮回的过患。第十一是皈依和发心：皈依佛的法身，法是空性与大悲无别，僧是安住于清净地的圣僧。将自己的身体受用全部供养，对上师生起佛的想念。之后念诵：上师请垂念。我名某某从此时起，直至菩提果之间，皈依二足尊之胜者，十方诸佛世尊。寂静 贪欲