English
Will become. The vajra eye is unsurpassed. Oṃ Cakṣu Praveśaya Hūṃ (Tibetan, Sanskrit Devanagari: ॐ चक्षु प्रवेशय हुं, Sanskrit Romanization: oṃ cakṣu praveśaya hūṃ, literal Chinese meaning: Om, eye, enter, Hum). Remove the blindfold and visualize dispelling the darkness of the eyes and ignorance. Eighth, showing the mandala, now all of you should generate the intention to see the beautiful mandala that you have never seen before. In the supreme city of great liberation, look at this beautiful mandala. Now generate great faith, and you will attain the true accomplishment of the Buddha. Explain the meaning of asking what the color of the mandala is. Ninth, pouring the vow water, as stated in the Chö practice, generate the intention to protect the vows and commitments. This is your vow water, breaking the vow will be burned, protecting the vow will be accomplished, this vajra nectar water. Oṃ Vajra Pañca Amṛta Utra Ka Thā Thā (Tibetan, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra pañca amṛta utra ka thā thā, literal Chinese meaning: Om, Vajra, Five, Nectar, Drink, Speech). Tenth, taking vows by listening to the guru's instructions, as the guru said, generate the intention not to violate the instructions and vows. Place the vajra on the crown of the head, at this very moment, you must become the five classes of dakinis, do whatever instructions I say without any boredom, do not have any contempt for me, if you do not have this intention, you will be destroyed by demons and fall into hell, therefore, hold on to the vows tightly. Thus it is said. Eleventh, the faults and benefits of obtaining or not obtaining empowerment are twofold. First, the faults of not obtaining it are: because one is not a vessel, one has no right to hear a single instruction; because one has no merit, one cannot give introduction; because one has no permission, one cannot become a close one. The glorious Kalachakra says: Without empowerment, there is no accomplishment, just like squeezing sand cannot get butter, therefore empowerment is supreme, and one should accept it effortlessly in the middle. Thus it is said. Second, the benefits of obtaining empowerment are: temporarily becoming a vessel for hearing profound instructions, being able to give introduction by revealing the sky, ultimately becoming the nature of the five bodies, five wisdoms, and four activities, and attaining Buddhahood. The glorious Tantra Samuccaya says: After obtaining complete empowerment, the state of Buddhahood will not be far away, just like a person holding a treasure in his hand, enjoyment will not be far away. Thus it is said. The above is the completion of the combining empowerment. The second common meaning is the four stages, namely vase empowerment, secret empowerment, wisdom wisdom empowerment, and word meaning empowerment.
Chinese
身语意的加持，观想获得殊胜共同的成就。倾注宝瓶水后，如初生之时，天神沐浴一般，如天神之水般清净，我亦如是沐浴。嗡 纳玛 萨瓦 达塔嘎达 阿比谢嘎 德萨玛雅 希利耶 吽。因灌顶而清净垢染，身体充满，获得权能。观想从剩余的水向上涂抹于头顶，不用于世俗用途作为头饰。行持，供养阿閰等，在短暂的乐器声响结束后宣说：其清净是，金刚空行母水的灌顶，使识蕴清净为金刚部的空行母众。烦恼嗔恨转为如镜之智。从水之本性获得天女嘛嘛格佛身之习气，并将种子置于相续中。第二，宝生空行母冠冕的灌顶，首先是祈请：奇哉！菩提金刚佛，如供养和寻求一般，我亦为救护之义，宝生空行母冠冕灌顶，祈请今日赐予您。如是说。之后，宝生空行母冠冕的灌顶是，观想位于南方莲花瓣之上的宝生空行母五部之顶饰，装饰于你们的头上，并观想口中说出此语：宝生空行母顶饰灌顶，今日赐予你们，为圆满成就佛之功德，愿你等成为宝生空行母。嗡 惹那 达吉尼 阿比辛恰 阿。即使上师念诵此语，也观想禅定为宝生空行母的念诵，你们成为宝生空行母，从上方虚空中传承的上师们和所有本尊勇士降下甘露之雨，奏响乐器之声，唱诵吉祥之音，献上欲妙之供养，身语意的加持，愿获得殊胜共同的成就。倾注宝瓶水后，如初生之时，天神们……天神之水……如是……嗡 纳玛……灌顶后清净垢染，身体充满，获得权能。剩余的水
English
Blessings of body, speech, and mind. Meditate on attaining supreme and common accomplishments. After pouring the vase water, just as at the moment of birth, as the gods bathe, like the pure water of the gods, so too, I bathe. OM NAMA SARVA TATHAGATA ABHISHEKA TE SAMAYA SHRIYE HUM. Through the empowerment, impurities are purified, the body is filled, and power is obtained. Meditate on applying the remaining water upwards to the crown of the head, not using it for worldly purposes as an ornament. Perform, offer Argham, etc., and after a short musical sound, recite: Its purification is, through the Vajra Dakini water empowerment, the aggregate of consciousness is purified into the assembly of Dakinis of the Vajra family. Afflictive emotions, anger, are transformed into mirror-like wisdom. The disposition of obtaining the body of the goddess Mamaki from the essence of water, and the seed is placed in the continuum. Second, the empowerment of the Ratna Dakini crown. First, the supplication is: Kye! Bodhi Vajra Buddha, just as offering and seeking, I also, for the sake of protection, the Ratna Dakini crown empowerment, I pray that you grant it today. Thus it is said. Then, the empowerment of the Ratna Dakini crown is, meditate that the crown of the five families of the Ratna Dakini, who resides on the lotus petals in the south, adorns your heads, and meditate that these words are spoken from the mouth: The Ratna Dakini crown empowerment, I bestow upon you today, in order to perfectly accomplish the qualities of the Buddha, may you become Ratna Dakinis. OM RATNA DAKINI ABHISHINTCHA AH. Even if the teacher recites these words, meditate that the samadhi is the recitation of the Ratna Dakini, and as you become Ratna Dakinis, the lineage lamas from the sky above and all the Yidam heroes pour down a rain of nectar, play musical instruments, sing auspicious sounds, offer desirable offerings, blessings of body, speech, and mind, may you attain supreme and common accomplishments. After pouring the vase water, just as at the moment of birth, the gods... the water of the gods... thus... OM NAMA... After the empowerment, impurities are purified, the body is filled, and power is obtained. The remaining water
Chinese
萨。大乐方便与智慧，愿你恒常依止之。与诸佛等同。嗡 班匝 玛哈 索嘎 效嘉纳 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵后入定，于乐空无别的体验生起于相续中而修持，是智慧之智慧灌顶。第四、词灌顶，献曼茶罗。祈请文念诵此之随诵。上师坛城诸圣众，第四词灌宝贵者，祈请赐予我等众。重复第二遍与第三遍。现在如此修持。本尊金刚部的空行母融入自身。灌顶者上师亦融入自身。所有外器内情如彩虹消散般融入空性。观想灌顶的上师，接受的弟子，灌顶物与一切三轮清净。上师说此语：如此逝者与动静之众，大幻化本性大，一切法身平等性，种姓之子汝灌顶。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）嗡 萨瓦 达玛 梭巴瓦 效多 昂。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵后，观想显有轮回涅槃之诸法，皆为自明心之幻化，三清净之体性无别，为空性自性。这些是将四灌顶汇集于一座之仪轨。彼正行已竟。共同意义之三为后三者：大佛母之朵玛灌顶，玛吉之朵玛灌顶，与圣者之朵玛灌顶。第一，献曼茶罗。祈请文为：上师坛城诸圣众，朵玛灌顶胜妙者，祈请赐予我等众。如是念诵三遍，将灌顶朵玛置于弟子之顶上。哦！观想在你们的头顶上，此朵玛与法身大佛母无别，为十方诸佛之子与上师传承等围绕而安住。念诵传承祈请文完毕后。祈请根本与传承诸上师加持。祈请玛吉拉准玛加持。祈请大佛母般若波罗蜜多加持。现在立即加持。完毕后，观想本尊法身大佛母与眷属化光融入你们的头顶。
English
Sa. May you always rely on this great bliss method and wisdom. May you be equal to all Buddhas. Oṃ Vajra Mahā Sukha Śūjñāna Hūṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) By reciting this, enter into meditative equipoise. Meditate on the arising of the experience of indivisible bliss and emptiness in the mindstream. This is the empowerment of wisdom and knowledge. Fourth, the empowerment of words: Offer a mandala. Recite this supplication: Lamas, mandala, assembly of deities, The fourth, precious empowerment of words, Please grant it to us. Repeat the second and third times. Now, meditate like this: The Dakini of the Vajra family dissolves into oneself. The master who bestows the empowerment also dissolves into oneself. All supports, containers, and contents become emptiness, like a rainbow dissolving. Meditate that the master who bestows the empowerment, the disciple who receives it, the empowerment substances, and all three circles are completely purified. Then, the master speaks these words: Thus, the aggregates of the past and the moving and unmoving, Are a great illusion, great in nature, All are the same in the Dharmakaya. Son of the lineage, I empower you. Oṃ Sarva Dharmā Svabhāva Śuddho 'Haṃ. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) By reciting this, think that all phenomena of samsara and nirvana are the magical display of one's own awareness, the essence of the three purities, indivisible, and emptiness is their nature. These are the rituals for combining the four empowerments into one seat. That completes the main part. The third of the common meanings has three parts: the Torma empowerment of the Great Mother, the Torma empowerment of Machig, and the Torma empowerment of the Holy Ones. First, offer a mandala. The supplication is: Lamas, mandala, assembly of deities, The supreme empowerment ritual of the Torma, Please grant it to us. Recite this three times, placing the empowerment Torma on the crown of the disciples' heads. Oh! Meditate that on the crown of your heads, this Torma is inseparable from the Dharmakaya Great Mother, surrounded by the Buddhas of the ten directions and the lineage of Lamas. After completing the lineage supplication, May the Lamas, including the root and lineage, bless us. May Machig Labdrönma bless us. May the Great Mother, Prajñāpāramitā, bless us. Bless us right now. After completing this, meditate that the Dharmakaya Great Mother and her retinue dissolve into light and merge into the crown of your heads.
Chinese
观想融入你们。 倾倒供水。 玛吉拉准的朵玛灌顶是：对灌顶朵玛进行供养。 献曼扎并祈请：上师坛城诸尊，请将这朵玛殊胜灌顶，赐予我等。 如是三次。 将朵玛置于弟子的头顶。 哦！观想你们的头顶上，与朵玛无二无别，玛吉身色白色，如仪轨所说。 其外围东方金刚空行母，被十万金刚空行母围绕。 同样地，南方宝生空行母…… 西方莲花空行母…… 北方事业空行母…… 事业空行母…… 如是等等。 其外围，观想食肉空行母和世间空行母如乌云般密布。 让弟子们唱诵祈请文。 大悲佛母所化之子，等等。 召集十万空行母，进行赞颂。 然后，玛吉化光融入，倾倒供水。 进行殊胜的朵玛灌顶是：倾倒供水。 观想朵玛，从不可思议之处，在莲花月轮之上，殊胜的印度人，身色棕黑，如桑树的颜色。 一面二臂，右手持达玛茹，左手以人腿骨制成的骨笛发出清脆的响声。 双眼炯炯有神。 其头顶上，安住着噶举派的上师。 右边是勇士，左边是空行母，前面是护法，后面是护法神。 观想周围围绕着空行母们。 弟子们唱诵祈请文，并对杰喇嘛等殊胜者进行恒常赞颂。 完成后，殊胜本尊及其眷属化光，融入你们。 如是说，并倾倒供水。 这样就完成了后续的仪轨。 如此，前行、正行、后行三者的灌顶，由开悟者根嘎崩巴所著。 恰断灌顶虚空开悟广轨。 嗡 索斯帝！ 恭敬顶礼上师尊足。 皈敬般若波罗蜜多，胜者之母。 礼敬超越生灭边际之彼。 为利有情，书写无生一决断。 将法灌顶于心。 宣说以智慧到彼岸的无生一决断。 噶举派心髓口诀。 从真实教言之门引导弟子
English
Meditate on dissolving into you. Pour the offering water. The Torma empowerment of Machig Labdrön is: Offer libation to the empowerment Torma. Offer the mandala and make supplication: Lama, mandala, assembly of deities, please bestow this supreme and sacred Torma empowerment upon us. Repeat three times. Place the Torma on the disciple's head. Oh! Visualize Machig, white in color, according to the text, inseparable from the Torma on your heads. Outside of that, in the east, Vajra Dakini is surrounded by a hundred thousand Vajra Dakinis. Similarly, in the south, Ratna Dakini... In the west, Padma Dakini... In the north, Karma Dakini... Karma Dakini... Like that. Outside of that, visualize flesh-eating Dakinis and worldly Dakinis filling like a cloud bank. Have the disciples chant the prayer. Son emanated from the heart of the Great Mother, etc. Summon a hundred thousand Dakinis and perform the purification. Then, Machig dissolves into light and pour the offering water. Performing the sacred Torma empowerment is: Pour the offering water. Visualize the Torma, from the non-objective, on top of the lotus moon seat, the sacred Indian, dark brown in color, like the color of a acacia tree. One face, two arms, the right hand holds a damaru, and the left hand blows a flute made of a human leg bone, making a crisp sound. Eyes wide open. On top of that, the Kagyu lineage lama resides. On the right is the hero, on the left is the Dakini, in front is the oath-bound one, and behind is the Dharma protector. Visualize being surrounded by Dakinis. The disciples chant the prayer, and constantly praise the sacred ones such as Je Lama. After that is finished, the sacred one and retinue dissolve into light, and meditate on dissolving into you. Say that and pour the offering water. That completes the subsequent activities. Thus, the empowerment of the three, preliminary, main, and subsequent parts, was written by Kunga Bumpa, the one who opens the Dharma. The extensive Cho empowerment, Sky Opening. Om Svasti! I prostrate with reverence at the feet of the holy Lama. I pay homage to the Prajnaparamita, the mother of the Victorious Ones. I pay homage to that which is beyond birth and death. For the benefit of beings, I will write down the empowerment of the one cut of no birth. Therein, the Prajnaparamita is taught as the one cut of no birth. The essential instructions of the Kagyu lineage. Guiding the disciple through the door of the actual teachings.