English
May all sentient beings abiding in the three realms attain the great Vajradhara state through whatever merit I have accumulated that is free from existence! This sadhana of Guhyasamaja called "Blazing Light of Illumination" was spoken by Tāranātha of Gyalkham at the solitary place of Nakgyal. May this also bring great benefit to the teachings and beings.
Chinese
嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎） 从地下迎请土地女神及其眷属。扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 旺（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺） 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍） 以三字（嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽））净化加持朵玛。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 普里提维 德瓦 萨帕里瓦拉 贝雅（藏文：པྲི་ཐི་ཝཱི་དེ་ཝཱི་ས་པ་རི་ཝཱ་ར་བྷྱཿ，梵文天城体：पृथिवी देवि सपरिवार भ्यः，梵文罗马拟音：pṛthivī devi saparivāra bhyaḥ，汉语字面意思：土地女神及其眷属）加上阿卡罗供养三次。特别供养也如前加持，但不需要乐器降临。舍弃五种欲妙的咒语。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 普里提维 德维 萨帕里瓦拉 贝雅（藏文：པྲི་ཐི་ཝཱི་དེ་ཝི་ས་པཱ་རི་ཝཱ་ར་བྷྱཿ，梵文天城体：पृथिवी देवि सपरिवार भ्यः，梵文罗马拟音：pṛthivī devi sapārivāra bhyaḥ，汉语字面意思：土地女神及其眷属） 阿尔甘 普拉提恰 梭哈（藏文：ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱཧཱ，梵文天城体：अर्घं प्रतीच्छ स्वाहा，梵文罗马拟音：arghaṃ pratīccha svāhā，汉语字面意思：圣水，接受，梭哈）。同样地，巴当（藏文：པཱདྱཾ，梵文天城体：पाद्यं，梵文罗马拟音：pādyaṃ，汉语字面意思：洗足水）。班杂 布贝 阿 吽（藏文：བཛྲ་པུཥྤེ་ཨཱཿཧཱུཾ，梵文天城体：वज्रपुष्पे आः हुं，梵文罗马拟音：vajrapuṣpe āḥ hūṃ，汉语字面意思：金刚花，啊，吽）。同样地，加到夏布达。 救护者一切诸佛陀， 行持之理及差别， 对于土地与波罗蜜多， 女神您乃具力者。 释迦狮子救护者， 如何摧毁魔之军， 如是吾亦为摧毁， 魔之军队故绘坛。 如此祈请三次。持明者请随意进行坛城之事。土地女神再次融入土地本身。以金刚内缚印按压土地，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂 巴瓦 吽（藏文：བཛྲ་བྷཱ་ཝ་ཧཱུཾ，梵文天城体：वज्र भाव हुं，梵文罗马拟音：vajra bhāva hūṃ，汉语字面意思：金刚 自性 吽）三次。金刚缚中央的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的光芒，使大自在之间的土地成为金刚自性。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂 迪 迪 塔 提扎（藏文：བཛྲ་ཌི་ཌྷོ་ཏིཥྛཿ，梵文天城体：वज्र डि ढो तिष्ठ，梵文罗马拟音：vajra ḍi ḍho tiṣṭha，汉语字面意思：金刚 坚固 住）三次。土地女神安住。在主尊的位置上画一个四方形的香水点，在其他三十位神灵的位置上各画一个圆形。摆放花束，陈设广大的供品朵玛，进行净化。从空性中，金刚地基，在具有围墙、火焰链的金刚护轮之中。从大解脱的无量宫殿，直到化为各种金刚座，如仪轨般。在这些座垫之上，中央是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）。八瓣莲花上。四个方向上，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭） 阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿） 哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）。四个角落上，朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗） 芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒） 邦（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦） 当（藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）。第二层的四个角落上，扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 旺（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺） 霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）。神幡的东方是麦（藏文：མཻཾ，梵文天城体：मै，梵文罗马拟音：maiṃ，汉语字面意思：麦），南方是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。西方是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。北方是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。四个门、四个角落以及上下方各有一个吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。从这些字放出光芒，化为聚集。中央是嗔怒金刚的自性，化为金刚持，身色蓝色，具足一切功德。然后如增益仪轨般念诵，八瓣莲花上，东方是毗卢
English
Oṃ Jaḥ From beneath, invite the earth goddess with her retinue. Jaḥ Hūṃ Vaṃ Hoḥ Purify and bless the torma with the three syllables. Offer three times, adding Akaro to Oṃ Pṛthivī Devī Saparivāra Bhyaḥ. The special offering is also blessed as before, but musical instruments are not needed for the descent. Discard the mantras of the five desirable qualities. Oṃ Pṛthivī Devī Sapārivāra Bhyaḥ Arghaṃ Pratīccha Svāhā. Similarly, Pādyaṃ. Vajrapuṣpe Āḥ Hūṃ. Similarly, add up to Śapta. All the Buddhas, the protectors, The manner of conduct and distinctions, For the earth and the pāramitās, You, goddess, are empowered. Just as Śākyasiṃha, the protector, Destroyed the armies of demons, Likewise, I, to defeat The forces of demons, draw the maṇḍala. Thus, supplicate three times. May the vidyādhara perform the maṇḍala's activities as is convenient. The earth goddess dissolves back into the earth itself. Press the earth with the vajra inner-binding mudrā, and recite Oṃ Vajra Bhāva Hūṃ three times. By the rays of light from the Hūṃ in the center of the vajra binding, the ground up to the great empowerment becomes the nature of vajra. Oṃ Vajra Ḍi Ḍho Tiṣṭha three times. The earth goddess remains. In the place of the main deity, make a square mark of fragrant water, and in the places of the other thirty deities, make a circle each. Arrange a bouquet of flowers each, and arrange extensive offering tormas. Purify. From emptiness, the vajra ground, within the protective wheel with a fence and a garland of flames. From the great liberation's immeasurable palace, up to transforming into various vajra seats, according to the sādhana. On top of those seats, in the center, Hūṃ Khaṃ. On the eight lotus petals. In the four directions, Oṃ Svā A Hā. In the four corners, Laṃ Maṃ Paṃ Taṃ. In the four corners of the second layer, Jaḥ Hūṃ Vaṃ Hoḥ. To the east of the deity banner, Maiṃ, to the south, Oṃ Oṃ. To the west, Oṃ Hūṃ. To the north, Oṃ Oṃ. One Hūṃ each at the four doors, four corners, and above and below. From these, light radiates, transforming into a gathering. In the center, the nature of wrathful vajra, transforming into Vajradhara, with a blue body, endowed with all qualities. Then, recite as in the enriching ritual, on the eight lotus petals, in the east, Vairocana.
Chinese
作已。不空成就。东南方从圣救度佛母（སྤྱན་མ་）起。度母。次第第二的东南方从色金刚母起。味金刚母。次第第三等。如是配合。舍弃名为毗卢遮那的宝冠者等宝冠之诸尊之语。于下为损美母。彼等亦是。毗卢遮那白色白黑红色等。宝生黄色黄黑白色等。无量光红色等。不空成就绿色等。圣救度佛母白色等。嘛嘛枳佛母蓝色等。白衣母红色等。度母绿色等白色形之等。黄色声之等。绿色味之等诵读偈颂。于天衣中安住之。东方之右为慈氏（弥勒）。左为地藏。二者皆与毗卢遮那相同。慈氏之右有龙树之枝，花朵轮宝为标志。南方之右为金刚手。左为虚空藏。二者皆与宝生相同。宝生自在宝冠者。西方之右为世间自在（观音）。左为妙音金刚手。二者亦与无量光相同。无量光之宝冠者。北方之右为除盖障。左方普贤。二者皆与不空成就相同。不空成就之顶严者。阎魔敌黑色黑白红色等。般若尽者白色乃等。马头明王红色等。不动明王黑色等。欲帝明王蓝色等。青杖蓝色等。大威力黑色等。顶髻转轮者蓝色等。损美母黑色黑白红色等。如所现证诵读偈颂。其余身之姿势如修法观想即可。之后。从自己心间放光。从自性之境。于大吉祥金刚持大怒金刚三十二尊之坛城能依所依俱全者。诸佛与菩萨众一切围绕班匝萨玛匝（བཛྲ་ས་མཱ་ཛཿ，vajrasamājaḥ，金刚萨玛札，金刚集合）。匝（ཛཿ，jaḥ，召集）吽（ཧཱུྃ，hūṃ，降临）榜（བཾ，vaṃ，系缚）霍（ཧོཿ，hoḥ，欢喜）。无二融入。于诸尊各自之顶上，各各之部主父母双运之菩提心各自灌顶已。诸尊
English
Having done that. Amoghasiddhi. In the southeast, starting from Sitatapatra. Tara. In the second level, in the southeast, starting from Rupa Vajra. Rasa Vajra. In the third level, and so on. Combine them in the same way. Abandon the recitation of the crown deities, such as "Vairochana with a crown." Below are the harmful and beautiful ones. Those are also: Vairochana, white, black, red, etc. Ratnasambhava, yellow, black, white, etc. Amitabha, red, etc. Amoghasiddhi, green, etc. Sitatapatra, white, etc. Mamaki, blue, etc. Pandaravasini, red, etc. Tara, green, etc. White, form, etc. Yellow, sound, etc. Green, taste, etc. Recite the verses. Residing in the divine garment. On the right of the east is Maitreya, and on the left is Ksitigarbha. Both are the same as Vairochana. On the right of Maitreya is a branch of the Naga tree, marked with flowers and a wheel. On the right of the south is Vajrapani, and on the left is Akashagarbha. Both are the same as Ratnasambhava. Ratnasambhava, the lord of jewels, with a crown. On the right of the west is Lokeshvara, and on the left is Manjuvajra. Both are similar to Amitabha. Amitabha with a crown. On the right of the north is Nivarana-vishkambhin, and on the left is Samantabhadra. Both are the same as Amoghasiddhi. Amoghasiddhi with a head ornament. Yamantaka, black, black-white-red, etc. Prajna-anta-kara, white, etc. Hayagriva, red, etc. Achala, black, etc. Kama-raja, blue, etc. Niladanda, blue, etc. Mahabala, black, etc. Ushnishachakravartin, blue, etc. Harmful and beautiful, black, black-white-red, etc. Recite the verses according to the Abhisamaya. The remaining bodily gestures should be remembered in the mind according to the sadhana. Then. Light radiates from one's heart. From the state of nature. In the mandala of the great glorious Vajradhara, the wrathful Vajra, the thirty-two deities, with the support and the supported. Surrounded by all the Buddhas and Bodhisattvas, Vajra Samaja (བཛྲ་ས་མཱ་ཛཿ，vajrasamājaḥ，Vajra Assembly, Diamond Assembly). Jah (ཛཿ，jaḥ，summon) Hum (ཧཱུྃ，hūṃ，descend) Vam (བཾ，vaṃ，bind) Hoh (ཧོཿ，hoḥ，joy). Merged without duality. On the crown of each deity, the mind of enlightenment of the union of the father and mother of their respective families is empowered separately. All the deities
English
Hūṃ Vaṃ Hoḥ. May the bodhicitta of the union of the lineage lord father and mother bestow empowerment. Bless the offerings with the three syllables, as in the supreme activity. Offer from arghaṃ to shapta. Praise with Immovable Vajra Wisdom Great and so forth. Clearly proclaim the terrifying sound of Hūṃ, Completely destroy all obstacles, God who bestows all siddhis, I prostrate and praise the enemy of obstacles. Thus praise. Oṃ Vajra Amrita Uttaka Hūṃ. Oṃ Āḥ Hūṃ. Bless the water of the conch shell seven times. Then, holding the protection cord, Radiate light from your heart. Arouse the mindstreams of the deities of the vase generation. Streams of nectar descend from the bodies of all the deities. The vase becomes full. Recite the main mantra as much as possible, and the retinue recites about seven times each. Focusing on the activity vase, Oṃ Āḥ Vighnānta Kṛt Hūṃ. Recite about a hundred times. Also recite a little of the root mantra of the swirling nectar. It doesn't matter whether you recite the long or short root mantra as taught in the tantra. The long one, as taught from chapter fourteen, is this: Namaḥ Samanta Kāyavākcitta Vajrāṇāṃ. Namo Vajra Krodhāya. Mahādaṃṣṭrotkaṭa Bhairavāya. Asimusalaparaśupaśa Hastāya. Oṃ Amrita Kuṇḍali. Kha Kha. Khāhi Khāhi. Tiṣṭha. Tiṣṭha. Bandha Bandha. Hana Hana. Daha Daha. Garja Garja. Visphoṭāya Visphoṭāya. Sarvavighnān. Vināyakān. Gaṇa Pati Jīvita. Antakarāya Svāhā. That's it. Bless the torma according to the Abhisamaya. Offer the torma to the assembly of deities with the torma mantra. Also offer by adding Akaro to the end of the root mantra of the swirling nectar. Make offerings and praises as before. Recite the Hundred Syllable Mantra three times, and for incompleteness and deficiencies, etc. The deities dissolve into bodhicitta with the fire of great desire, becoming one taste with the water of the vase. Recite the heart essence of the main deity seven times, and Hūṃ seven times. Offer the conch shell water as an offering. While reciting any of the long or short mantras of the swirling nectar, Place three white flowers each. Taking water from the activity vase with kusha grass, while reciting the root mantra of the swirling nectar, Purify the vase, oneself, and the dwelling with sprinkling. The activities of the mandala are not complete.