Chinese
又，第三类主要是依随《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和形态。其中，由于眼前的需要，我们制作电子书的主要范围是后一类，顺便也制作现代新创作的图书。如上所述，所有西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于见解缘起和行为不害，形成了其他地方没有的价值和特殊性的巨大书籍集合。正如东西方许多公正且有远见的学者，将控制外部世界球体的生灭和内部人类行为的崇高理论寄托于佛教，并且其中，对具有大小乘和密咒的完整的西藏雪域佛教进行研究和信任的态度逐年增加，因此藏文文化本身，相对于更广阔的时空，无疑已成为值得拥有的珍宝，这一点绝非小事。同样，许多新时代的藏文文学书籍，在西藏雪域的文化事业方面，也应被认为是保持传承、恢复衰落、满足新需求等发展的必然动力。因此，我觉囊隆噶寺吉祥决定义不变大乐洲如意宝藏书编辑室，如上所述，将藏文的经典制作成电子书，
English
Furthermore, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, and are dominated by the views and practices of Buddhism. Apart from that, even in the areas of Tibetan terminology and culture such as grammar and poetry, there is a great influence and form of Buddhist scriptures. Among these, due to immediate needs, the main scope of the books we are making into e-books is focused on the latter category, and incidentally, modern newly created books are also being made into e-books. As mentioned above, all the precious collections of scriptures in Tibet are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content directly or indirectly inclines towards the view of dependent origination and the practice of non-harm, forming a huge collection of books with unique values and characteristics that are not found elsewhere. Just as many fair-minded and far-sighted scholars in the East and West place their hope in this precious Buddhism for the noble theories that control the creation and destruction of the external sphere and the internal human behavior, and among them, the attitude of studying and trusting the complete Tibetan Buddhism with both Mahayana, Hinayana and tantras is increasing year by year, therefore, this Tibetan culture itself, relative to a broader space and time, has undoubtedly become a treasure worth possessing, which is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable driving force for development in the cultural undertakings of Tibet, such as maintaining the lineage, restoring decline, and meeting new needs. Therefore, the Editorial Office of the Auspicious Definitive Meaning Unchanging Great Bliss Land Wish-Fulfilling Jewel Treasury of Jonang Lungka Monastery is making the Tibetan scriptures into e-books as mentioned above,
Chinese
通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务，同时也希望为藏族文化和佛教做出贡献。但一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是缺乏为佛经服务所需的知识等原因，我们的翻印电子书中肯定有不少错漏之处。在此，我向所有公正的智者和藏族文化事业致以诚挚的歉意。同时，恳请广大的智者们对我们电子书的工作提出批评指正，提出有益于改进的建议，以及对工作进行指导。最后，祈愿以此以及所有过去、现在、未来所做的善行之力量，使所有护持佛法的大德们身体健康，事业如法顺利。愿无垢的经续精华被不间断的智者和成就者们修持，使佛法的伟大在世间显现。愿以嘉瓦觉囊派的教法为代表，所有三世诸佛的意愿，所有伟大的教法，都能与业、愿、缘起、根性和信仰相符，在任何时间、地点和情况下，都能兴盛发展，从而不断地为无差别的众生带来暂时和究竟的巨大利益。正如所说：以大法鼓之音声，尽除众生诸苦难，于无数亿劫之中，恒常说法愿安住。愿此殊胜之祈愿得以实现。藏历2139年。藏历第十七胜生水龙年（2012年）的藏历新年第一个月的上弦初三（公历2013年1月22日），化身名号为阿旺江央班丹嘉措，在如意宝典编辑部的各位成员面前敬书。
English
Through distribution, we hope to provide services for finding and viewing books to a wide range of aspiring individuals, and we also hope to contribute to Tibetan culture and Buddhism. However, due to a lack of experience and skills on the one hand, and a shortage of staff and working hours on the other, especially the lack of knowledge needed to serve the scriptures, there are bound to be many errors and omissions in our reprinted e-books. Here, I sincerely apologize to all impartial wise people and the Tibetan cultural cause. At the same time, I earnestly request the wise people to offer criticisms and corrections to our e-book work, to provide suggestions that are beneficial to improvement, and to provide guidance for the work. Finally, may the power of this and all virtuous deeds done and to be done in the three times, enable all the great masters who uphold the Dharma to have long lives and their activities to be in accordance with the Dharma. May the essence of the immaculate sutras and tantras be practiced by uninterrupted wise and accomplished beings, so that the greatness of the precious Dharma may be manifestly revealed in the world. May the teachings of the Gyalwa Jonangpa, representing all the intentions of the Buddhas of the three times, all the great teachings, be in accordance with karma, vows, dependent origination, disposition, and faith, and flourish in all times, places, and circumstances, so as to continuously bestow temporary and ultimate great benefits to all sentient beings without discrimination. As it is said: With the sound of the great Dharma drum, may all the sufferings of sentient beings be completely eliminated, and may you constantly teach the Dharma and abide for countless eons. May this supreme aspiration be fulfilled. Tibetan Year 2139. On the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (2013), Ngawang Jamyang Palden Gyatso, bearing the name of a reincarnation, respectfully wrote this before the members of the Wish-Fulfilling Jewel Editorial Board.
Chinese
吉祥！愿凭依缘起不虚之谛实力，以及我等纯净增上意乐之加持力，一切所愿皆能吉祥速成！ 目录 1. 吉祥密集金刚之修法名为《炽燃光明》 2. 密集金刚之修法坛城名为《炽燃光明》 3. 吉祥密集金刚文殊金刚之现观名为《智慧显现》 4. 吉祥密集金刚智足派之坛城仪轨名为《智慧显现》 5. 吉祥密集金刚不动金刚上师传承祈请文名为《成就生处》 6. 密集金刚圣众五次第阿哦派之引导文《显明续义》 7. 密集金刚圣派五次第斯玛引导圆满座之引导文《离谬垢》，如玛尔巴之意 8. 密集金刚智足派之口诀中，深明无别之引导文 9. 吉祥解脱明点之引导文名为《成就不坏宝》 10. 五次第简明释论
English
Auspicious! May all wishes be swiftly fulfilled through the power of the unfailing truth of interdependence and the strength of our pure, supreme intention! Contents: 1. A practice method of glorious Guhyasamaja called "Blazing Light." 2. A practice mandala of Guhyasamaja called "Blazing Light." 3. The Abhisamaya of glorious Guhyasamaja Manjushri Vajra called "Illuminating Wisdom." 4. The ritual of the mandala of glorious Guhyasamaja Yeshe Zhabs tradition called "Illuminating Wisdom." 5. A prayer to the lineage of glorious Guhyasamaja Akshobhya Vajra called "Source of Accomplishments." 6. A teaching manual clarifying the meaning of the tantra on the five stages of the Guhyasamaja Arya cycle, according to the Ngok tradition. 7. A teaching manual, free from error, on the complete seat of the five stages of the Guhyasamaja Arya tradition, the Smar tradition, according to the intention of Marpa. 8. From the oral instructions of the Guhyasamaja Yeshe Zhabs tradition: a teaching manual on profound clarity, indivisible. 9. A teaching manual on the drop of liberation called "Method for Accomplishing the Indestructible Jewel." 10. A commentary on the condensed and clear Five Stages. Auspicious! A practice method of glorious Guhyasamaja called "Blazing Light." Om Swasti. Following the abbreviated version, the practice method of glorious Guhyasamaja called "Blazing Light," I prostrate to the Guru! Having paid homage with a reverent mind to the feet of the Great Bliss Vajradhara, I will explain the forty-nine deities and the six-limbed stages. Here, I will only recite the words. First, perform the refuge, generating bodhicitta, the four immeasurables, and the meditation and recitation of Vajrasattva. Having blessed the inner offering, taste it with the three syllables. Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho 'Ham. From emptiness, in an instant, I become the great Vajradhara, my body white, one face, two arms, holding a vajra and bell. I embrace my consort, the Queen of the Vajra Realm, who is like myself. My legs are in the vajra posture, seated on a lotus and moon seat. I am complete with all the marks and signs, adorned with silk and jewels. From my heart, light radiates, inviting all the Buddhas.
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Invite. Entering from the crown of the head, the bodhicitta melts, descending from the vajra path to the consort's lotus, transforming into Hūṃ. From Hūṃ, a vajra marked with Hūṃ arises. Inviting the immovable one to the heart. Vajradhṛka, extracting from the heart, spreading to the ten directions, performs all the deeds of the Buddhas. Reassembling, merging with the wisdom being. Absorbing into oneself, oneself transforms into the wrathful Vajra, the black root face extremely wrathful, with three faces of black, white, and red. In the six hands, the right holds a vajra, a wheel, and a lotus; the left holds a bell, a wish-fulfilling jewel, and a sword. Seated in vajra posture on a lotus and sun seat. In the sky of the ten directions, each has a seat of a lotus and sun mandala. From one's own heart, emanate ten Hūṃ syllables, seated on those seats. From those Hūṃs, light radiates, cutting off all obstacles and harmers in the ten directions. Gathering back and dissolving. From the complete transformation of those, in the east is Yamāntaka, in the south is Prajñāntaka, in the west is Hayagrīva, in the north is Amṛtakundalin, in the southeast is Acala, in the southwest is Yamāri, in the northwest is Nīladaṇḍa, in the northeast is Mahābala, above is Uṣṇīṣacakravartin, below are the Harm-Beauty Kings. From the lower Harm-Beauty, a second Harm-Beauty comes and sits in front, inquiring, "What should I do?" Then commands: "Oṃ sumbhani sumbha hūṃ, gṛhṇa gṛhṇa hūṃ, gṛhṇa pāya gṛhṇa pāya hūṃ, ānaya ho bhagavan vidyā rāja hūṃ phaṭ." Having commanded thus, that Harm-Beauty immediately transforms into ten Harm-Beauties. The first on the right, holding iron hooks, bind with lassos the obstacles of the ten directions, transformed into the forms of the ten direction protectors, strike with iron hooks. The remaining, threatening and enticing with various weapons, place them outside into the deep pits arising from Hūṃ. From Amṛtakundalin, emanate ten swirling garlands of burning vajra-shaped phurbas from the navel downwards, piercing the crowns of the obstacles. Oṃ gha gha ghātaya ghātaya sarva duṣṭaṃ phaṭ phaṭ, kīlaya kīlaya sarva pāpaṃ phaṭ phaṭ hūṃ hūṃ hūṃ, vajra kīla vajra dharo ājñā payati sarva vighanan, kāya vāk citta vajra kīlaya hūṃ hūṃ.