English
became great. All of these were drawn by the rays of light from his own heart, and dissolved into himself. Having said this, he remained in that state for a short while. These are the samadhi of the supreme victory of karma. Again, one transforms oneself into the form of Vajradhara with two hands. On the forehead, Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). On the throat, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ). In the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). With the strong conviction that all dharmas are of the nature of the equality of the three vajras, one engages in the activity between sessions. By this virtue, may I quickly attain the master of all, the Vajradhara, of all Buddhas. May all beings also attain it. For the sake of enlightenment, whatever conduct there is, and whatever conduct there is of the fully enlightened ones, whatever conduct the Vajra of Enlightenment has spoken of, may I practice both of those conducts. Thus it is said. At this time, if one wishes to offer a torma, one should prepare the assembled offering torma. Oṃ Āḥ Vighnānta Kṛta Hūṃ (藏文：ཨོཾ་ཨཱཿབིགྷྣཱནྟ་ཀྲྀཏ་ཧཱུཾ，梵文天城体：ओम् आः विघ्नान्त कृत हुं，梵文罗马拟音：oṃ āḥ vighnānta kṛta hūṃ，汉语字面意思：Oṃ Āḥ Destroyer of Obstacles Hūṃ). Oṃ Svabhāva Śuddhaḥ Sarvadharmāḥ Svabhāva Śuddho'ham (藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：ओम् स्वभावा शुद्धः सर्वधर्माः स्वभावा शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddhaḥ sarvadharmāḥ svabhāva śuddho'ham，汉语字面意思：Oṃ Purity of Nature, All Dharmas, Purity of Nature I am). From emptiness, from Yaṃ (藏文：ཡཾ，梵文天城体：य，梵文罗马拟音：yaṃ，汉语字面意思：Yaṃ) arises a green-blue semi-circular wind mandala. Above that, from Raṃ (藏文：རཾ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：Raṃ) arises a red triangular fire mandala. Above that, from Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) arises a skullcup, white on the outside and red on the inside, within which arises from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) a red eight-petaled lotus, marked with long Ā (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：Ā). In its center is human flesh and urine marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). In the east is the flesh and urine of a toothed one marked with Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). In the south is the flesh and blood of a swift-goer marked with Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：Svā). In the west is the flesh of a supreme herd marked with A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) and bodhicitta. In the north is the flesh of a dog marked with Haṃ (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Haṃ) and the essence of great flesh marked with Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā). Above all of these in common is marked with the letter Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ). In the space above that, on the moon, arises from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) a white five-pronged vajra marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). From Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) light radiates, the wind stirs, the fire blazes, and all the substances are poured into the pot. The vajra together with the moon falls in and stirs, all melts into one taste, impurities are cleansed, and it becomes like pure crystal. The lotus together with A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) melts, and is realized as the nectar of wisdom-light blazing like the sun. From Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) rays of light radiate, inviting the nectar of wisdom from the hearts of all the Buddhas of the ten directions, and all the nectars of samsara and nirvana are summoned and dissolve, increasing and expanding.
Chinese
变成了乳海。念诵三遍 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）加持之。如果供品是实际陈设的，则需要加持，如果不是实际陈设的，则不需要。以空性净化为空。从空性中，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起的防护轮内，由勃隆（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）生起的宫殿连同座垫得以成就。从自己的心间，生起金刚萨埵，具有忿怒金刚之相等等。幻化吉祥密集金刚三十二尊坛城的轮。在前面的宫殿内，各自安住在各自的座垫之上。又从自己的心间的等持心生起光芒。净化三界和四生六道乃至中阴所摄的一切众生的罪障。成为大金刚持之身。收摄回来融为一体。仅仅进入宫殿中，就变成了三十二尊本尊的坛城，与之前的本尊坛城无二无别地融合。从自己的心间幻化出损害庄严王。迎请十方三世的一切诸佛菩萨圣众，以智慧轮金刚萨埵三十二尊坛城之相降临。念诵多次 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）班杂萨玛扎 扎 吽 邦 霍。在所有本尊的额头上是嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵），喉咙上是啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）萨瓦达塔嘎达阿刚 布扎等供养。诸本尊的舌头是由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）所生的五股金刚杵，顶端以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）和珍宝为标志，以其光芒的管子引导，享用朵玛。献朵玛的咒语是：寂静天神说：从嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）班杂 智嘎 班杂 阿弥利达 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）开始，到嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）桑巴ra扎 班杂 阿弥利达 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之间的供养都可以。那样做也可以，或者像黑色事业誓言金刚的朵玛仪轨那样做。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）梭哈 啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）哈 朗 芒 邦 当。扎 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）邦 霍。康 麦 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）阿嘎若 穆康 萨瓦 达玛南 阿迪亚 努达巴那 达特。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪 梭哈。念诵三遍或五遍献供。如果做广大的，则对每一尊本尊
English
Turned into a great ocean of milk. Bless by reciting Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）, Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）, Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） three times. If the offerings are actually arranged, they need to be blessed, but if they are not actually arranged, it is not necessary. Purify into emptiness with shunyata. From within the emptiness, within the protective circle arising from Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, the palace with its seat arising from Bhrum（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆） is accomplished. From one's own heart, emanate Vajrasattva, with the appearance of a wrathful vajra, and so on. Manifest the wheel of the mandala of the thirty-two deities of glorious Guhyasamaja. In the palace in front, they are seated on their respective seats. Again, from the samadhi mind in one's own heart, rays of light emanate. Purify the sins and obscurations of all sentient beings included in the three realms, the four births, the six classes, and the intermediate state. Become the body of the great Vajradhara. Gather back and merge into one. Just by entering the palace, they become the mandala of the thirty-two deities, and merge inseparably with the previous mandala of deities. From one's own heart, emanate the Harmful Beauty King. Invite all the Buddhas, Bodhisattvas, and noble assemblies of the ten directions and three times to descend in the form of the wisdom wheel, the mandala of the thirty-two deities of Vajrasattva. Recite many times Om Vajra Samaja Jah Hum Bam Hoh. On the foreheads of all the deities is Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵）, on the throats is Ah（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）, and on the hearts is Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）. Offer with Om Sarva Tathagata Argham Puja, and so on. The tongues of the deities are five-pronged vajras arising from Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, marked with Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：唵） and jewels at the tips, and they are led by the tubes of their rays of light to partake of the torma. The mantra for offering the torma is: Shanta Deva says: From Om Ah Vajra Dhrika Pancha Amrita Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） to Om Ah Sumba Raja Pancha Amrita Hum（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, it is desirable to offer. It is fine to do it that way, or to do it like the torma ritual of the Black Practice Vow Vajra. Om Ah Hum Om Sva Ah Halam Mam Pam Tam. Jah Hum Bam Hoh. Kham Maim Om Om Om Hum Om Om. Hum Hum Hum Hum Hum Hum Hum Hum Hum Hum. Om Akaro Mukham Sarva Dharmanam Adya Nutpanna Tvat. Om Ah Hum Phet Svaha. Offer by reciting three or five times. If doing extensively, then for each deity
English
Ding. May the demi-gods and great belly-crawlers, the spirits, hungry ghosts, flesh-eaters, those who cause madness, those who cause forgetfulness, the oppressors, and all others, having received this offering of the torma, obtain happiness and peace of mind. Cause no harm in this place. By the blessings of all the Buddhas, from the nectar of Om Ah Hum, having enjoyed the food, grant peace and auspiciousness to us and our retinue. Svaha. Recite this mantra three times. The common activity is as follows: All the deities of the mandala, the protectors of the fields, and all the hosts of spirits, wherever they may dwell in the three realms, all worldly and transcendent beings, please accept this offering of the torma. From there, may all desires of the mind be fulfilled. Complete any deficiencies with the hundred-syllable mantra. What is lacking, etc. Om, may you accomplish all the aims of sentient beings, etc. Om Ah Hum Vajra Muh. May the worldly ones depart to their own places. With the embracing mudra, Om Ah Hum. May the wisdom beings dissolve into oneself. May there be aspirations and auspiciousness. Here, regarding the torma ritual, although it is very good that later great scholars have arranged it like a garland, here, this practice composed by the earlier lamas of the Ngok and Gö traditions seems complete in meaning and easy to carry out, so it is arranged here. The torma ritual of the Mar tradition is also mostly similar to this. Here it is said: Although there are many good methods of accomplishment here, mostly the collection of words is very large, so aside from taking the meaning of meditation into practice, even reciting just the words seems difficult. Because the four-session yoga is hopeless, in the midst of a gathering of immature beings, the practice is confusedly named "accomplishment offering," and only material possessions are sought as the goal, or some are verbose in explaining the words, with many nonsensical things corrupted by logic, seeking only the fame of being learned, and the fruit of diligently holding the profound mandala of accomplishment is only that much. Having seen that fault in being too elaborate, this concise, easy to grasp, and easy to practice method is arranged in the hope that it may benefit some who desire practice. I do not wish to boast of a large collection of words. If the profound meaning is applied to the essential point, even this much will reveal the supreme meaning. So it is said. May the virtue arising from writing this...