Chinese
顶髻轮王。降伏圆满具足众天魔障之顶髻轮王。于量房之顶棚内莲花日轮上。下方地基内之明点。从嗡（ཨོཾ，oṃ，唵，身）、阿（ཨཱཿ，āḥ，阿，语）、吽（ཧཱུཾ，hūṃ，吽，意）吽（ཧཱུཾ，hūṃ，吽，意）及变成金刚中。降伏魔众黑白红。金刚轮宝莲花右。心间期克索套索。莲花宝剑左手持。不动明王之顶髻者。自己心间迎请。桑巴惹杂。从心间放出遍布所有虚空界。嘎拉嘎啦等所有坚固与移动之毒物。以及降伏所有魔之主。所有化身合一后。本来成就之降伏魔众之王融入智慧萨埵之相中。自己之种姓主尊父母双运之菩提心灌顶。主尊位置下方金刚四地之中安坐于莲花日轮上。所有十忿怒尊也皆粗壮短小具丑陋相。头发红黄色向上竖立。眉毛胡须红黄色极其燃烧。每个面容也皆红色且圆形具三只眼睛。以八大蛇装饰为：龙王无边蓝色束发。红慢蛇为耳环，具族杂色者装饰于臂膀上。白莲花为颈饰。黄海螺为手镯。绿力气供养执持。财增之子甘露色为腰带。大白莲花为脚镯。大力胜伏他者。身中出生之智慧之火极其燃烧之中。精勤于断除所有恶毒者之事业。以左伸展之姿势安住。首先是如意自在之手印，吽（ཧཱུཾ，hūṃ，吽，意）字手印。与吽（ཧཱུཾ，hūṃ，吽，意）字手印大致相同，但可由此进行辨别，吽（ཧཱུཾ，hūṃ，吽，意）字手印的两根手指也是相连的，这便是如意自在的手印。顶髻手印为：双手合掌张开，两小指如针般并拢。两无名指按压拇指。两中指伸展指尖相触。两食指插入其中。
English
Ushnishachakravarti. The Crown Wheel-Turning King who has perfectly subdued all the demonic obstacles of the gods. On a lotus and sun disc inside the upper roof of the palace. A bindu within the earth below. From Om (ཨོཾ，oṃ，唵，body), Ah (ཨཱཿ，āḥ，阿，speech), Hum (ཧཱུཾ，hūṃ，吽，mind) Hum (ཧཱུཾ，hūṃ，吽，mind) and becoming a vajra. Subduing the black, white, and red demonic hosts. Vajra, wheel, jewel on the right. Threatening mudra, lasso at the heart. Lotus and sword in the left hand. Adorned with the crown of Akshobhya. Invite into one's own heart. Sumbharaja. Emanating from the heart, spreading to pervade all of space. All the poisons of the stable and mobile, such as Kalakuta. And subduing all the lords of demons. When all the emanations gather into one. The originally accomplished King of Subduing Demons dissolves into the form of a Wisdom Sattva. Empowered by the bodhichitta of the union of one's own lineage lord, father and mother. Below the position of the main deity, seated on a lotus and sun disc within the four vajra grounds. All ten wrathful deities are also stout, short, and of unpleasant appearance. Hair reddish-yellow, bristling upwards. Eyebrows and beard reddish-yellow, blazing intensely. Each face also red and round, possessing three eyes each. Adorned with eight great snakes: The Naga King Ananta, blue, binds the hair. The red Jivaka snake serves as earrings, the variegated Rigden adorns the arms. The white lotus serves as a necklace. The yellow conch shell serves as bracelets. The green strength thread is held for offering. The son of Norgyai, the color of nectar, serves as a belt. The great white lotus serves as anklets. Greatly powerful, suppressing others. In the midst of the wisdom fire born from the body, blazing intensely. Diligent in the activity of cutting off all the malicious ones. Residing in a posture of extending the left leg. First is the mudra of sovereign desire, the Hum (ཧཱུཾ，hūṃ，吽，mind) mudra. It is mostly similar to the Hum (ཧཱུཾ，hūṃ，吽，mind) mudra, but it can be distinguished from it because in the Hum (ཧཱུཾ，hūṃ，吽，mind) mudra, the two index fingers are also joined, and this is the mudra of sovereign desire itself. The crown mudra is: Joining the palms and opening them, the two little fingers are aligned like needles. The two ring fingers press down on the thumbs. The two middle fingers are extended, their tips touching. The two index fingers are inserted into them.
Chinese
右边和左边做成角的形式。在密集金刚圣众轮的场合，不接受扮演忿怒尊的十尊忿怒尊，因为一切都极度忿怒。将佛母莲花内的宫殿，迎请到自己的心间。嗡啊吽，从心间取出，遍布所有虚空界，净化所有器世间的垢染，安置于智慧显现的无量宫中。所有化身汇聚成一，融入本初成就的宫殿，成为智慧萨埵之相。此融入大坛城之宫殿。如此，大坛城清净无垢，安住于双运自性中，此乃坛城之王胜妙三摩地。之后是微细瑜伽，将心专注于上方的鼻尖或金刚杵的中心等处，其他地方应当知晓。生起次第的金刚念诵，是不执着于任何庸常事物，与本尊瑜伽无二无别的意念念诵。口诵念诵，主要在于清晰观想誓言念诵的收放。念诵的咒语，嗡啊吽是其真实本性之精华。嗡啊班扎达哩嘎吽吽。嗡啊吉那吉嘎嗡吽。嗡啊ra那达哩嘎梭哈吽。嗡啊阿罗利嘎啊吽。嗡啊般若达哩嘎哈吽。嗡啊摩诃ra帝朗吽。嗡啊兑沙ra帝芒吽。嗡啊ra嘎ra帝邦吽。嗡啊班扎ra帝当吽。嗡啊ra巴班扎扎吽。嗡啊夏巴班扎吽吽。嗡啊甘达班扎邦吽。嗡啊ra萨班扎霍吽。嗡啊巴夏班扎康吽。嗡啊麦帝芒吽。嗡啊克提嘎巴吽。嗡啊班扎巴尼嗡吽。嗡啊卡嘎巴嗡吽。嗡啊洛给夏瓦ra吽吽。嗡啊曼殊师利吽吽。嗡啊萨瓦尼瓦ra纳比冈比尼嗡吽。嗡啊萨曼达巴扎桑吽。嗡啊亚曼达嘎ra达吽吽。嗡啊般若达嘎ra达吽吽。嗡啊巴玛达嘎ra达吽吽。嗡啊比嘎达嘎ra达吽吽。嗡啊阿扎拉吽吽。嗡啊扎给ra扎吽吽。嗡啊尼拉丹达吽吽。嗡啊玛哈巴拉吽吽。
English
On the right and left, it is made in the form of horns. In this context of the Guhyasamaja surrounded by the noble ones, the ten wrathful ones who play the wrathful ones are not accepted, because all are extremely wrathful. The palace within the lotus of the Mother is drawn into one's own heart. Om Ah Hum, taken out from the heart, pervades all realms of space, purifies all the impurities of the container world, and arranges it in the immeasurable palace of the appearance of wisdom. All the emanations gather into one, dissolving into the palace of primordial accomplishment, in the form of a wisdom being. That itself dissolves into the palace of the great mandala. Thus, the great mandala is clear and without obscurations, remaining equally in the nature of union, this is the supreme samadhi of the king of mandalas. Then there is the subtle yoga, focusing the mind on the tip of the nose above, or the center of the vajra, etc., elsewhere it should be known. The vajra recitation of the generation stage is the mental recitation that is not attached to any ordinary thing and is inseparable from the yoga of the deity. The verbal recitation, the main thing is to clearly establish the visualization of the gathering and dispersing of the samaya recitation. The mantra to be recited, Om Ah Hum, is the essence of suchness itself. Om Ah Vajra Dhrika Hum Hum. Om Ah Jina Jrika Om Hum. Om Ah Ratna Dhrika Svaha Hum. Om Ah Aro Lika Ah Hum. Om Ah Prajna Dhrika Ha Hum. Om Ah Moha Ra Ti Lam Hum. Om Ah Dvesha Ra Ti Mam Hum. Om Ah Raga Ra Ti Pam Hum. Om Ah Vajra Ra Ti Tam Hum. Om Ah Rupa Vajra Jah Hum. Om Ah Shabda Vajra Hum Hum. Om Ah Gandha Vajra Bam Hum. Om Ah Rasa Vajra Hoh Hum. Om Ah Sparsha Vajra Kham Hum. Om Ah Maitri Mem Hum. Om Ah Kshitigarbha Hum. Om Ah Vajrapani Om Hum. Om Ah Khagarbha Om Hum. Om Ah Lokeshvara Hum Hum. Om Ah Manjushri Hum Hum. Om Ah Sarva Nivarana Vishkambini Om Hum. Om Ah Samantabhadra Sam Hum. Om Ah Yamantaka Krit Hum Hum. Om Ah Prajnantaka Krit Hum Hum. Om Ah Padmantaka Krit Hum Hum. Om Ah Vighnantaka Krit Hum Hum. Om Ah Achala Hum Hum. Om Ah Takkiraja Hum Hum. Om Ah Nila Danda Hum Hum. Om Ah Mahabala Hum Hum.
Chinese
嗡啊，乌瑟腻夏，扎克拉瓦尔底，吽吽！嗡啊，桑巴惹杂，吽吽！四母和九忿怒尊的串咒，在根本续中已清楚地宣说了。主尊安住于胜义谛中，父母双运的极大乐受，令三尊心融入光明中。之后，以歌声劝请：佛眼母唱道：于有情界中安住的自在者，您是金刚之心。以欢喜、悦意、大义之欲，祈请您救护我。怙主，如果今天您希望我活下去，祈请有情之父、殊胜之友，您对我欢喜。嘛嘛枳佛母唱道：金刚之身您是教令之轮，利益一切有情。为了成佛，为了菩提，为了胜义，示现随后的利益。怙主，如果今天您希望我活下去，祈请以贪欲、誓言之系缚，您对我欢喜。白衣母唱道：您是金刚之语，利益一切，且具慈悲心。为了世间的利益，恒常勤奋地行事。怙主，如果今天您希望我活下去，祈请以极喜之行、普贤行，您对我欢喜。度母唱道：您是金刚之欲，殊胜誓言的利益重大。如实圆满正等觉的殊胜种姓，照见平等性。怙主，如果今天您希望我活下去，祈请以功德、珍宝之多宝，您对我欢喜。如是劝请后，主尊三尊圆满如前。之后，赞颂和供养：不动金刚大智慧，金刚界是大智者，金刚三殊胜，三坛城，于秘密界顶礼。毗卢遮那佛大清净，金刚寂静大欢喜，自性光明，殊胜之殊胜，导师金刚我顶礼。宝生王极甚深，金刚如虚空，无垢染，自性清净无染污，于金刚身我顶礼。无量光金刚大王，无分别虚空金刚持，已获得贪欲彼岸，于金刚语我顶礼。不空成就金刚正等觉，圆满一切所思，从清净自性中生起。
English
Om Ah Ushnishachakravarti Hum Hum! Om Ah Sumbharaja Hum Hum! The garland mantra of the four mothers and nine wrathful deities is clearly stated in the root tantra itself. The main deity abides in the ultimate truth. Through the great bliss of the union of the father and mother, all three deities dissolve into clear light. Then, they are urged with songs: Lochanā sings: O Lord who dwells in the realm of sentient beings, you are the Vajra Heart. With the desire for joy, delight, and great meaning, I beseech you to protect me. O Protector, if you wish me to live today, I pray that you, the great father of sentient beings, the supreme friend, will please me. Mamaki sings: Vajra Body, you are the wheel of command, benefiting all sentient beings. For the sake of enlightenment, for the sake of Bodhi, for the sake of ultimate truth, you show the subsequent benefits. O Protector, if you wish me to live today, I pray that you will please me with the bonds of desire and commitment. Pandaravasini sings: You are the Vajra Speech, benefiting all and full of compassion. You are always diligent in accomplishing the needs of the world. O Protector, if you wish me to live today, please please me with the conduct of great joy, the conduct of Samantabhadra. Tara sings: You are the Vajra Desire, the benefit of the supreme commitment is great. The supreme lineage of the truly complete Buddha, seeing equality. O Protector, if you wish me to live today, please please me with the treasure of many precious qualities. Having urged in this way, the main three deities become complete as before. Then, praising and offering: Immovable Vajra, great wisdom. Vajra realm is the great wise one. Vajra three supreme, three mandalas. I prostrate to the secret realm. Vairochana, great purity. Vajra peaceful, great joy. Self-nature clear light, supreme of the supreme. Teacher Vajra, I prostrate. Ratnasambhava, exceedingly profound. Vajra like space, without stain. Self-nature pure, without defilement. I prostrate to the Vajra Body. Amitabha Vajra, great king. Non-conceptual space, Vajra holder. Having attained the perfection beyond desire. I prostrate to the Vajra Speech. Amoghasiddhi Vajra, complete Buddha. Accomplishing all thoughts. Arising from the pure essence.
Chinese
大，所有这些都由自己心间的光芒牵引，融入自身，这样说并在那个境界中稍作安住。这些是事业至胜的等持。再次，自己变成双手持金刚杵的形象，额间是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间是啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），以一切法皆是金刚三平等性而更加信解，从而进入座间的行为。以此善业愿我速速地，成就一切佛陀的总主，金刚持，愿一切众生也能获得它。为了菩提，无论是何种行，以及圆满正觉的何种行，菩提金刚所说的何种行，愿这两种行我都实践。如是说。此时如果想要供养食子，就准备好供养食子，念诵：嗡啊毗格南达格热达吽（藏文：ཨོཾ་ཨཱཿབིགྷྣཱནྟ་ཀྲྀཏ་ཧཱུཾ，梵文天城体：ओम् आः विघ्नान्त कृत हुं，梵文罗马拟音：oṃ āḥ vighnānta kṛta hūṃ，汉语字面意思：嗡 啊 障碍 摧毁 吽）。嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多杭（藏文：ཨོཾ་སྭ་བྷཱ་ཝ་ཤུདྡྷཿསརྦ་དྷརྨཱཿསྭ་བྷཱ་ཝ་ཤུདྡྷོ྅ཧཾ，梵文天城体：ओम् स्वभावा शुद्धः सर्वधर्माः स्वभावा शुद्धोऽहम्，梵文罗马拟音：oṃ svabhāva śuddhaḥ sarvadharmāḥ svabhāva śuddho'ham，汉语字面意思：嗡 自性 清净 一切法 自性 我清净）。从空性中，从扬（藏文：ཡཾ，梵文天城体：य，梵文罗马拟音：yaṃ，汉语字面意思：扬）中生出绿蓝色的半月形风轮，其上从让（藏文：རཾ，梵文天城体：र，梵文罗马拟音：raṃ，汉语字面意思：让）中生出红色三角形的火轮，其上从啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）中生出的颅器，外部白色内部红色，其中从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出的红色八瓣莲花，以长啊（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）字为标志。其中心是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所标志的人肉和尿液，东方是嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字所标志的带牙齿的肉和尿液，南方是梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭）字所标志的 দ্রুতগামী（快速行走者）的肉和血，西方是阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字所标志的牛的肉和菩提心，北方是杭（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭）字所标志的狗的肉和大肉的精华，以哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）字为标志。所有这些共同的上方，以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字为标志。其上方的虚空中，月亮之上，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出的白色五股金刚杵，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，风动火燃，将所有物质倒入锅中，金刚杵与月亮一同落入并搅拌，一切融化成同味，清除污垢，变得像纯净的水晶一样。莲花与阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字一同融化，理解为像太阳一样燃烧的光明智慧甘露。从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字放出光芒，从十方诸佛的心间迎请智慧甘露，勾招并融入轮涅的一切甘露，从而增长和扩展。