Chinese
仅作接触而安立。 或者根部小份二， 顶端小份一中央轮辐， 直径之外二，箭之外一， 柱饰顶端绕内轮辐， 之后两面之上为一， 从外以先前的尺度绕， 中央之份三份四份四份分， 十二、十一、十之上绕， 第三、第四交错安立， 即成九宫格。 外围次第绕四线， 从一又二分之一的尺度绕。 如是做。 第三是，五种颜色，或二十五种良好陈设，清扫，从空性之中等等。在“线绳”之处为“颜料”，在“金刚经（藏文：བཛྲ་སཱུ་ཏྲཾ，梵文天城体：वज्रसूत्रं，梵文罗马拟音：vajrasūtram，汉语字面意思：金刚线）”之处为“金刚彩（藏文：བཛྲ་ཙི་ཏྲཾ，梵文天城体：वज्रचित्रं，梵文罗马拟音：vajracitraṃ，汉语字面意思：金刚彩）”，在“绳引导”之处为“彩引导”的差别之外，与耶线相同。从“右眼”至“稳固作”之间，也是颜料的差别。 嗡 班杂 泽扎 萨玛雅 吽（藏文：ཨོཾ་བཛྲ་ཙི་ཏྲ་ས་མ་ཡ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajracitra samaya hūṃ，汉语字面意思：嗡 金刚 彩 三昧 吽），念诵一百零八遍，以拇指、食指捻。在颜料上写“嘿（藏文：ཧིཿ，梵文天城体：，梵文罗马拟音：hiḥ，汉语字面意思：嘿）”字，说：“以何真实，众生多尘，诸佛薄伽梵对众生有贪着，以及随贪着的真实，以此愿颜料燃烧。”并以意供养。 第四是，以嗡 班杂 贝嘎 阿扎玛 吼（藏文：ཨོཾ་བཛྲ་བེ་ག་ཨ་ཀྲ་མ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ vajra vega akrama hoḥ，汉语字面意思：嗡 金刚 迅速 无行 吼）也提起事业线，上师入内，以嘿嘿（藏文：ཧིཿཧིཿ，梵文天城体：，梵文罗马拟音：hiḥhiḥ，汉语字面意思：嘿嘿）与金刚见一起分开门边的根本线。如果事业线没有生起许可，只是分份，则不必提起。 之后，上师取出中央的橛，智慧者融入手中的金刚杵。在以与墙壁次第相符的颜料填充橛孔的同时，摇动铃铛，并唱诵：此乃法界清净，众生界极度解脱，自身乃妙音王，如来一切之所住，从一切过失中解脱，于轮中真实安住。忆念此义而歌唱。 之后，随意布设，坛城的一切部分的颜色和特征与共同的相同，也画八宝瓶。九宫格的中央为蓝色，其他为方位颜色，黑色的柱子具有各自的特征，圆形黑色的栋梁上有白色金刚杵的串珠。神像
English
Just establish by touching. Or two small parts at the base, One small part at the top, central spoke, Two outside the diameter, one outside the arrow, Column decoration from the top, circling the inner spoke, Then one on top of the two faces, From the outside, circle with the previous measurement, Divide the central part into three parts, four parts, four parts, Circle above twelve, eleven, ten, Interlock the third and fourth, It becomes a nine-grid palace. Four lines are circled in order on the outside, Circle from a measurement of one and a half. It is said. The third is, five colors, or twenty-five good arrangements, clean, from emptiness, etc. At the place of "line thread" is "pigment", at the place of "Vajra Sutra (Tibetan: བཛྲ་སཱུ་ཏྲཾ, Sanskrit Devanagari: वज्रसूत्रं, Sanskrit Romanization: vajrasūtram, Chinese literal meaning: Diamond Thread)" is "Vajra Color (Tibetan: བཛྲ་ཙི་ཏྲཾ, Sanskrit Devanagari: वज्रचित्रं, Sanskrit Romanization: vajracitraṃ, Chinese literal meaning: Diamond Color)", at the place of "thread guide" is "color guide", except for the difference, it is the same as the original line. From "right eye" to "make stable", the pigment itself is also the difference. Om Vajra Citra Samaya Hum (Tibetan: ཨོཾ་བཛྲ་ཙི་ཏྲ་ས་མ་ཡ་ཧཱུཾ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajracitra samaya hūṃ, Chinese literal meaning: Om Diamond Color Samaya Hum), recite one hundred and eight times, and rub with thumb and index finger. Write the letter "Hi (Tibetan: ཧིཿ, Sanskrit Devanagari: , Sanskrit Romanization: hiḥ, Chinese literal meaning: Hi)" on the pigments, and say: "By what truth, sentient beings are dusty, Buddhas, Bhagavan, are attached to sentient beings, and by the truth of following attachment, may the pigments burn." And offer with the mind. The fourth is, with Om Vajra Vega Akrama Hoh (Tibetan: ཨོཾ་བཛྲ་བེ་ག་ཨ་ཀྲ་མ་ཧོཿ, Sanskrit Devanagari: , Sanskrit Romanization: oṃ vajra vega akrama hoḥ, Chinese literal meaning: Om Diamond Swift Non-Action Hoh) also lift the action line, the master enters, with Hi Hi (Tibetan: ཧིཿཧིཿ, Sanskrit Devanagari: , Sanskrit Romanization: hiḥhiḥ, Chinese literal meaning: Hi Hi) and the Vajra view together separate the root line of the door. If the action line does not have the permission to arise, but only divides the parts, then it is not necessary to lift it. After that, the master takes out the central peg, the wise one merges into the vajra in his hand. While filling the peg hole with pigments that match the order of the wall, shake the bell and sing: This is the purity of the Dharma realm, the realm of sentient beings is extremely liberated, oneself is the King of Melodious Sound, the abode of all Tathagatas, liberated from all faults, truly dwells in the wheel. Remembering this meaning, sing. After that, arrange as you please, the colors and characteristics of all parts of the mandala are the same as the common ones, and draw eight vases as well. The center of the nine-grid palace is blue, the others are directional colors, the black pillars have their own characteristics, and the round black beams have strings of white vajras. Divine image
Chinese
从生起次第可知晓，坛城后方的颜色与蓝色二者相违背。进行供养赞颂后，迎请彩粉坛城的智慧尊，融入誓言尊自身。第二，修持坛城：如此书写的行为结束后，按照共同的方式，进行驱除障碍、净化罪业，以及用事业宝瓶沐浴等，念诵并守护“事业一切”咒语。对于所有的装饰和供品，都用此“事业一切”咒语进行清扫和抛洒，然后铺设地面的装饰和天空的装饰。供品也必须陈设得不少于准备阶段，多的则没有限制。宝瓶也安放在东门的左侧。陈设世间和出世间的食子。从前行食子开始，到本尊生起、念诵，以及收摄为止，都如准备阶段一样进行，然后进入坛城修持。也就是要清扫和净化坛城。从空性中，下方从嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生起……被火焰围绕。其中心从桑（藏文：སཾ，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑）中生起白色金刚……完全圆满。在那些座垫之上，诸佛的标识都是种子字、法器和圆满的身体，即：中心是芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）中生起宝剑，以芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）字为标识，完全生起，从中生起吉祥文殊金刚……具足一切。东方是仲（藏文：བྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）中生起法轮，以仲（藏文：བྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）字为标识，从中生起毗卢遮那佛等。南方是昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）中生起珍宝，以昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）字为标识，从中生起宝生佛等。西方是智让（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：智让）中生起莲花，以智让（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：智让）字为标识，从中生起无量光佛等。北方是康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）中生起宝剑，以康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）字为标识，从中生起不空成就佛等。东南方是蓝（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：蓝）中生起法轮，以蓝（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：蓝）字为标识，从中生起眼母等。西南方是芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）中生起红色莲花，以芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）字为标识，从中生起嘛嘛枳等。西北方是榜（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜）中生起红色莲花，以榜（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜）字为标识，从中生起白衣母等。东北方是当（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）中生起黄色莲花，以当（藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当）字为标识，从中生起度母等。第二层次第的东南方，匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）中生起红色镜子，以匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）字为标识，从中生起色金刚等。西南方是吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起蓝色琵琶，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标识，从中生起声金刚母等。西北方是榜（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜）中生起充满黄色妙香的海螺，以榜（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：榜）字为标识，从中生起香金刚母等。东北方是霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）中生起充满六种味道的红色容器，以霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）字为标识，从中生起味
English
It is known from the generation stage ritual that the color of the back of the mandala contradicts both colors. After making offerings and praises, the wisdom beings of the colored powder mandala depart and are absorbed into the samaya beings themselves. Second, the accomplishment of the mandala: After the act of drawing is completed, in accordance with the common practice, perform the clearing of obstacles, purification of sins, and bathing with the action vase. Recite and protect with the "All Actions" mantra. For all the ornaments and offerings, purify and scatter with this "All Actions" mantra, and then spread out the ground ornaments and sky ornaments. The offerings must be arranged no less than during the preparation stage, and there is no limit to more. The vase is also placed to the left of the east gate. The worldly and transcendental tormas are also arranged. From the preliminary torma onwards, up to the self-generation, recitation, and absorption, proceed as in the preparation stage, and then enter the mandala practice. That is, cleanse and purify the mandala. From the state of emptiness, below, from Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) arises... surrounded by flames. In its center, from Saṃ (藏文：སཾ，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：Saṃ) arises a white vajra... completely perfected. On top of those seats, the emblems of the deities are seed syllables, implements, and complete bodies, namely: In the center, from Maṃ (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Maṃ) arises a sword, marked with Maṃ (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Maṃ), completely arisen, from which arises glorious Mañjuvajra... endowed with all. In the east, from Bhrūṃ (藏文：བྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ) arises a wheel, marked with Bhrūṃ (藏文：བྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ), from which arises Vairocana, etc. In the south, from Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ) arises a jewel, marked with Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ), from which arises Ratnasambhava, etc. In the west, from Jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Jriṃ) arises a lotus, marked with Jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Jriṃ), from which arises Amitābha, etc. In the north, from Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Khaṃ) arises a sword, marked with Khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Khaṃ), from which arises Amoghasiddhi, etc. In the southeast, from Laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Laṃ) arises a wheel, marked with Laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Laṃ), from which arises Locanā, etc. In the southwest, from Maṃ (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Maṃ) arises a red lotus, marked with Maṃ (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Maṃ), from which arises Māmakī, etc. In the northwest, from Paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Paṃ) arises a red lotus, marked with Paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Paṃ), from which arises Pāṇḍaravāsinī, etc. In the northeast, from Tāṃ (藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：Tāṃ) arises a yellow lotus, marked with Tāṃ (藏文：ཏཱཾ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：Tāṃ), from which arises Tārā, etc. In the southeast of the second tier, from Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ) arises a red mirror, marked with Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ), from which arises Rūpavajra, etc. In the southwest, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises a blue vīṇā, marked with Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), from which arises Śabdavajrī, etc. In the northwest, from Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ) arises a conch filled with yellow fragrant incense, marked with Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ), from which arises Gandhavajrī, etc. In the northeast, from Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ) arises a red vessel filled with six tastes, marked with Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ), from which arises Rasa
Chinese
金刚母等。东门右侧，从康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空）字生出各种颜色的天神衣服，以康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空）字为标志，生出触金刚母等。东门左侧，从让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：火）字生出白色法生，以让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：火）字为标志，生出法界金刚母等。所有这些都如，太阳的光芒照耀。东门处，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出二十个角的金刚杵铁锤，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，生出死神终结者等。南门处，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出以金刚杵为标志的白色棍棒，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，生出智慧终结者等。西门处，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出红色莲花，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，生出莲花终结者等。北门处，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出黑色岔开的金刚杵，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志，生出障碍终结者等。四位忿怒尊如，安住。自身与坛城的主尊无二无别。在自己的怀中，有一位出身于贱族（斯梅夏）的女子，颜色如蓝色莲花，年方十六，容貌、光彩和青春都非常完美，具备所有特征。她也变成红色和黄色的芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）字。从芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）字生出以芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：mam，汉语字面意思：芒）字为标志的宝剑，生出圣母妙音金刚母等，圆满。圣母从头顶到心间，如是。阿特玛 阔杭（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如此，以贪欲所生的巨大喜乐之声，迎请十方诸佛菩萨和忿怒尊，以及各自的明妃眷属，所有聚集在一起的，观想成如同智慧萨埵十九尊神的坛城，以“班杂 萨玛扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”等至“夏帕（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”之间进行供养。智慧坛城，包括所依和能依，从自己的头顶进入。以贪欲之火将菩提心融化，从金刚道降至明妃的子宫，完全融合。由此，智慧尊十九尊神的坛城，包括所依和能依，完全圆满成就。整个坛城从空中向内外放射。嗡 亚曼达 克力扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等至 吼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。所有神都进入眼中，如同金刚持。所有神的双乳之间，以金刚三句真言念诵完毕之间，应如中间修法阶段一样进行。父尊和母尊双方的心，在金刚杵之上，向上涌出，主尊父尊和母尊。