English
Offerings of water for drinking, water for washing feet, scattered drinks, flowers, incense, lamps, excellent fragrances, food, music, and so on. All offerings are the wisdom of bliss and emptiness in nature. The appearance is a cloud of offerings. The function is to satisfy all the senses of oneself and others with uncontaminated bliss, filling everything inside and out. Om Argham Ah Hum. Similarly, Padyam, Anyamanang, Pushpe, Dhupe, Aloke, Gandhe, Naividye, Shabda, Rupa, Shabda, Gandha, Rasa, Sparsha, Dharma Dhatu, Ah Hum. Vajra Spharana Kham. Light radiates from one's heart. Invite all the deities of the mandala into the sky in front, Vajra Samaja. Offer the seat with Om Padma Kamala Ye Tvam. The tongues of all the deities in front, with the vajra rays emanating from Hum, consume the torma. Om Ah Vajra Dhrika Sarva Dushtan Samaya Mudra Prabhanjaka Mama Shantim Raksha Tsa Kuru Kuru Svaha Hum, recite seven times for Akshobhya, and insert the names of the deities in the place of Vajra Dhrika, and offer to the deities three times each. Or, first insert Manju Vajra in the place of Vajra Dhrika, which refers to Manjushri Vajra. Finally, offer as in the case of the merit field, and then praise with the five praises: Vajra three bodies are truly inseparable, possessing five wisdoms and great bliss, all the deities of the assembled mandala, please accept this offering of torma. And so on, engage in activities. If you want to offer torma to the worldly deities, black rays like iron hooks radiate from your heart, and invite all the guardians of the directions and their retinues with Akarsha Jah, offer the seat as above, and offer with water and near-use offerings. Drawn by the rays of light from the heart, enter the mouth, dissolve into the bodhicitta, from the vajra path, descend into the lotus of the goddess, and abide in the nature of bindu. The bindu becomes fifteen parts, and after all of them have transformed, they become the assembled deities. In the east is the yellow vajra weapon, on its left is the blue vajra illusion, in the southeast is the red vajra mother, in the south is the black vajra time, in the southwest is the black vajra pestle, in the west is the white vajra naga, in the northwest is the vajra.
Chinese
东方是绿色的风。北方是黄色的金刚怖畏。它的右边是白色的金刚长鼻。东北方是白色的金刚忿怒。东方（དབང་པོ）的右边是红色的金刚盘旋。左边是白色的金刚光。它的左边是黄色的金刚不语。西方和无实（བདེན་བྲལ）之间是蓝色的吉祥纹（ཐགས་བཟང་རིས）。它的左边是黄色的地神。所有这些都具有三面六臂，手持各自的武器和标志，坐在各种莲花之上，以金刚跏趺坐姿安住，拥抱自显的明妃，具有放射光网的特性。然后，供养六金刚母和近行供品后，金刚掌心向上张开，念诵：嗡 阿 班扎 友达 萨瓦 杜斯当 萨玛雅 穆扎 扎班扎 嘎 玛玛 香定 惹恰 匝 咕噜 吽 扎（藏文：ཨོཾ་ཨཱཿབཛྲ་ཡུདྡྷ་སརྦ་དུཥྟཱཾ་ས་མ་ཡ་མུ་ཏྲ་པྲ་བྷཉྫ་ཀཿ མ་མ་ཤཱནྟིཾ་རཀྵ་ཙ་ཀུ་རུ་ཧྲིཿཛཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ vajra yuddha sarva duṣṭāṃ samaya mudra prabhañjakaḥ mama śāntiṃ rakṣa ca kuru hriḥ jaḥ，汉语字面意思：嗡 阿 金刚 战斗 一切 恶 誓言 手印 摧毁 我我 寂静 保护 且 做 舍 扎）等三遍，献给东方（དབང་པོ），在金刚：佛陀[战斗]（བཛྲ་:བུད་དྷ་[ཡུདྡྷ]）的位置上，放入玛雅金刚（མ་ཡ་བཛྲ་）和，金刚阿那拉（བཛྲ་ཨ་ན་ལ་）和，金刚嘎拉（བཛྲ་ཀཱ་ལ་）和，金刚木夏拉（བཛྲ་མུ་ཥ་ལ་）和，那嘎金刚（ནཱ་ག་བཛྲ་）和，金刚阿那拉（བཛྲ་ཨ་ནཱ་ལ་）和，金刚秀达（བཛྲ་ཤཽནྚ་）和，金刚拜拉瓦（བཛྲ་བྷཻ་ར་བ་）和，金刚克罗达（བཛྲ་ཀྲོ་དྷ་）和，金刚昆达拉（བཛྲ་ཀུཎྜ་ལ་）和，金刚扎巴（བཛྲ་པྲ་བྷ་）和，莫那金刚（མཽ་ན་བཛྲ་）和，拜玛则扎（བཻ་མ་ཙི་ཏྲ་）和，布里特威德瓦达（པྲི་ཐྭཱི་དེ་བ་ཏཱ་），然后也分别向其他各位供养三遍等，念诵：嗡 阿 三世诸佛与十方，世界诸境虚空边际尽，海云排列无量无数之，极微尘生坛城刹土中，彼此一一之中互融入，平等入定周遍安住者，于法界中真实而集聚，虚空界之圆满至究竟，三世诸佛与十方一切，世界诸境无边云排列，无量虚空等同与世主，一切有情众生亦如是，金刚兵器幻化金刚及，金刚火焰以及金刚时，金刚杵木金刚龙等众，金刚风与金刚怖畏尊，金刚长鼻金刚忿怒尊，金刚盘旋金刚光以及，不语金刚以及吉祥纹，地神天女眷属众等前，鲜花以及焚香灯明与，香水以及天馐。
English
The east is green wind. In the north is yellow Vajrabhairava. To its right is white Vajranasarasa. In the northeast is white Vajrakrodha. To the right of Indra is red Vajravartula. To the left is white Vajraodaka. Further to its left is yellow Vajramukha. Between the west and the unreal is blue auspicious pattern. To its left is yellow earth goddess. All of them have three faces and six arms, holding their respective weapons and symbols, residing on various lotuses in vajra posture, embracing their self-arising vidyas, possessing the characteristic of radiating a web of light. Then, after offering to the six Vajra Mothers and the attendant offerings, with vajra palms turned upwards, recite: Om Ah Vajra Yuddha Sarva Dustam Samaya Mudra Prabhañjakaḥ Mama Shantiṃ Rakṣa Ca Kuru Hriḥ Jaḥ (藏文：ཨོཾ་ཨཱཿབཛྲ་ཡུདྡྷ་སརྦ་དུཥྟཱཾ་ས་མ་ཡ་མུ་ཏྲ་པྲ་བྷཉྫ་ཀཿ མ་མ་ཤཱནྟིཾ་རཀྵ་ཙ་ཀུ་རུ་ཧྲིཿཛཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ vajra yuddha sarva duṣṭāṃ samaya mudra prabhañjakaḥ mama śāntiṃ rakṣa ca kuru hriḥ jaḥ，汉语字面意思：嗡 阿 金刚 战斗 一切 恶 誓言 手印 摧毁 我我 寂静 保护 且 做 舍 扎) three times, offering to Indra, in the position of Vajra: Buddha [Yuddha], place Maya Vajra and, Vajra Anala and, Vajra Kala and, Vajra Mushala and, Naga Vajra and, Vajra Anala and, Vajra Shaunda and, Vajra Bhairava and, Vajra Krodha and, Vajra Kundala and, Vajra Prabha and, Mauna Vajra and, Vaima Citra and, Prithvi Devata, and then offer three times each to the others as well, reciting: Om Ah All beings born in the three times and the ten directions, All realms of the world, boundless as the sky, The arrangement of ocean-like clouds, vast and extensive, In the mandala born from extremely subtle particles, Each penetrating into each other, Abiding in equanimity and omnipresence, Gathering perfectly in the realm of Dharma, Reaching the ultimate end of the realm of space, All beings born in the three times and the ten directions, All realms of the world, infinite cloud arrangements, Infinite space, equal to the world's protector, All beings and sentient beings are like this, Vajra weapons, illusory Vajra and, Vajra fire and Vajra time, Vajra pestle, Vajra Naga and others, Vajra wind and Vajra Bhairava, Vajra Nasarasa, Vajra Krodha, Vajra Vartula, Vajra Odaka, Vajramukha and the auspicious pattern, Earth goddess and her retinue, Flowers and incense, lamps and, Perfume and divine food.
Chinese
具足地等及一切，享用近事此供食，各自受用而享用，我之财宝谷青春，无病以及胜妙乐，夺彼诸魔及邪引，一切怨恨极怨恨，人与非人令迷乱，我之财宝谷青春，无病以及胜妙乐，以及增长大安乐，乃至菩提藏终尽，祈请赐予恒为友，息灭以及作守护。 吽。如是以总说方式念诵三遍或七遍等。之后彼等一切皆说“善哉”，心想由此带来吉祥，并承诺赐予一切所欲成就。 汝等请赐予我一切成就，祈请成办一切事业之事业。 念诵百字明多次。 我以散乱昏沉与懒惰，心不专注不明不修故，怙主汝等心生不悦者，祈请宽恕自性清净法。 嗡，您成办一切有情义，赐予随顺之成就，祈请往诣佛刹土，复又祈请降临此。 嗡 阿 嘎 罗 穆 康 萨 瓦 达 玛 南 阿 迪 亚 努 త్ప ന്ന 纳 ﺗ 瓦 ﺗ ﺑ 扎 穆 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 祈请返回本位。 祈愿并作吉祥。 此为日常念诵之简略朵玛仪轨。 朵玛大仪轨于他处详述，甚为重要。 其中念诵与，观修坛城供养与，禅定之甘露摄取与坛城之收摄与，行持之瑜伽与，食物之瑜伽与，誓言之恢复与，沐浴之瑜伽与，睡眠之瑜伽与，起立之瑜伽与，遣除障碍与，供养与，朵玛，十四者为后行及支分。 如是生起次第串习稳固时，成办一切事业，并需修习圆满次第。 其口诀于他处了知。 串习二种次第之瑜伽，稍微获得对智慧之自在时，获得共同之大成就。
English
Endowed with earth and all else, This offering of enjoyment and torma, Please accept and enjoy each separately. May I have great wealth, gold, jewels, grain, and youth, Freedom from illness and supreme happiness. All obstacles and evil influences that steal these away, All hatred and intense hatred, Humans and non-humans, please bewilder them. May I have great wealth, gold, jewels, grain, and youth, Freedom from illness and supreme happiness, And may great bliss greatly increase, Until the ultimate essence of enlightenment is reached. Please grant these and always be a helpful companion, Grant peace and protection. Hūṃ. Recite this in general three or seven times, etc. Then, when all of them say "Excellent," think that this brings virtue and that they promise to grant whatever siddhis are desired. Please grant me all siddhis, And please perform the activity of accomplishing all actions. Recite the Hundred Syllable Mantra many times. Because I am distracted, dull, and lazy, My mind is not focused, clear, or accomplished, Whatever displeases you, protectors, Please forgive me, seeing the Dharma of intrinsic purity. Oṃ, you accomplish all the aims of sentient beings, Grant siddhis that are in accordance. Please go to the Buddha-field, And please come again. Oṃ āḥ kā ro mu khaṃ sarva dharmā ṇāṃ ādya nutpannatvāt vajra muḥ. (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Please return. Make aspirations and also perform auspiciousness. This is a condensed daily torma ritual. The great torma ritual is explained elsewhere and is very important. In that, recitation and, Visualization of the mandala offering and, Nectar-taking of samādhi and gathering the mandala near and, Yoga of conduct and, Yoga of food and, Restoring vows and, Yoga of bathing and, Yoga of sleeping and, Yoga of rising and, Averting obstacles and, Offering and, Torma, These fourteen are the subsequent practices and limbs. Thus, when the generation stage is practiced and stable, all activities are accomplished, and the completion stage must be practiced. Its instructions should be known elsewhere. When the yoga of the two stages is practiced, and one gains some control over wisdom, one obtains the great common siddhis.
Chinese
我能修行，然后主要依靠圆满次第。一旦掌握了智慧，为了掌握各种众生的大义，修行持明禁行，由此也能正确地掌握智慧。然后从手印的结合中，由内而显现十种，从而显现出三世诸佛的一切智慧之身金刚持的果位。如是宣说修行方便所获之福德，愿由此也能使一切如母有情，立即获得吉祥具德文殊金刚之殊胜果位。此乃吉祥密集金刚修行方便略说，是嘉域之瑜伽士多罗那他所说，若欲广说，当从前说中领会。吉祥！ 嗡 斯瓦斯谛！吉祥密集金刚智慧足派之坛城仪轨名为智慧显现。 顶礼上师与坛城轮之诸尊众。 吉祥具德光明大乐金刚之心，具有无二智慧清净之坛城，恒时以一切事物顶礼双运密集金刚之诸尊众。 此之坛城仪轨，为一切咒术师所屡屡修作，然以信重为主，故此书写无有错谬。 如此，有地基仪轨、准备、正行之日间仪轨、灌顶、后行仪轨。 第一是当知为大型灌顶仪轨。 第二，一般有四种留住，然若于弟子留住之下宣说，则易于实修，故此处以自生起为先导，有地神留住、本尊留住、瓶留住、后行之事等四者。 第一，于留住之地基上，以妙香作点。 陈设地神之供施食子与共同供品。 净治前行食子。 嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍），赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）。 从自己心间放出光芒。 十方护法与三有之部多众等
English
I will be able to practice, and then mainly rely on the Completion Stage. Once the wisdom is mastered, in order to grasp the great meaning of various sentient beings, practice the conduct of a learned ascetic, and thereby also correctly master the wisdom. Then, from the union of the mudras, the ten inner ones are manifested, thereby manifesting the state of Vajradhara, the wisdom body of all Buddhas of the three times. Thus, whatever merit is obtained from explaining the means of accomplishment, may it also cause all mother-like beings to attain the supreme state of glorious and powerful Manjushri Vajra immediately. This is a brief explanation of the means of accomplishment of the glorious Guhyasamaja, spoken by the yogi Tarānātha of Gyal Kham. If you wish to elaborate, understand it from the previous explanations. Mangalam! Om Swasti! The ritual of the mandala of the glorious Guhyasamaja Yeshe Zhap tradition, called "Illuminating Wisdom." I prostrate to the Guru and the assembly of deities of the wheel of the mandala. The heart of the glorious, luminous, great bliss Vajra, possessing the mandala of pure non-dual wisdom, I constantly prostrate with all things to the assembly of deities of the Yuganaddha Guhyasamaja. This ritual of the mandala is repeatedly performed by all mantra practitioners, but since faith is the main thing, there is no fault in writing this. Thus, there are the ground ritual, the preparation, the actual daily ritual, the empowerment, and the subsequent ritual. The first is to be known as a great empowerment ritual. Secondly, although there are generally four abidings, it is easier to practice if the student is taught under the abiding, so here, with self-generation as the preliminary, there are four: the earth goddess abiding, the deity abiding, the vase abiding, and the subsequent activities. First, on the ground of the abiding, make a fragrant point. Arrange the offering torma of the earth goddess and the general offerings. Purify the preliminary torma. Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), Hoh (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍), Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利). Rays of light emanate from one's own heart. The ten guardians of the directions and the assembly of beings of the three realms, together with...