Chinese
五种供品。 茉莉花有三种颜色。 卡尼卡拉花和。 茉莉花和尤提卡。 卡拉维拉花和。 九位天女和天空的界域。 在十万俱胝的范围内。 四方形非常美丽。 四面发光的珍宝佛塔。 清晰且自性无垢。 向坛城本尊献供。 如来是我的身体。 以上师的开示和尿液供养。 以明目、稳固、具慧者的。 精液取出后供养。 幡幢、伞盖和胜幢。 旗帜、乐器、铃铛等。 骏马、上等幡幢和。 凉扇、殿堂和宝座等。 妙瓶如意母牛。 珍宝山、如意树。 虚空藏等供养。 祈请赐予一切悉地。 之后是赞颂： 不动金刚大智慧。 等等，如从修法中出现的一样，即彼第五者和。 有漏蕴聚转为。 烦恼清净智慧身。 遍知、遍作、一切之主。 向五部如来顶礼。 地等诸大清净且。 慈等无量之自性。 持有无漏安乐之宝藏。 向愚痴母等顶礼。 悭吝等清净且。 六度之自性。 坛城供养中获得自在者。 向金刚身等顶礼。 摧毁邪见之稠密。 四摄之自性。 勾召、禁锢、束缚和自在者。 向四位门守护者顶礼。 十二缘起清净且。 菩提分法之自性。 圆满具足大乐精髓。 向无量宫顶礼。 无二智慧金刚之。 土地、围墙、帐篷、帷幔。 智慧火焰炽燃。 向守护轮顶礼。 三时金刚之心，无论有寂或解脱。 寂静、无碍，虚空清净之自性。 诸佛圆满、菩提自在金刚者。 恒时以身语意向彼顶礼。 何者是色、受、想、行和。 识，以及六处和六根。 地、水、火、风和一切虚空即是。 如菩提心般广大，向彼顶礼。 愚痴过患，贪欲金刚
English
Five offerings. Jasmine has three colors. Karnikara flower and. Jasmine and Yuthika. Karavira flower and. Nine goddesses and the realm of the sky. Within a range of one hundred thousand kotis. The square is very beautiful. Four-sided shining jewel stupa. Clear and inherently immaculate. Offerings are made to the mandala deities. The Tathagata is my body. Offerings are made with the lama's teachings and urine. With the semen taken from those with good eyes, steadfastness, and intelligence, offerings are made. Banners, umbrellas, and victory banners. Flags, musical instruments, bells, etc. Excellent steeds, banners, and. Cool fans, mansions, and thrones, etc. Excellent vase, wish-fulfilling cow. Jewel mountain, wish-fulfilling tree. Offering the treasury of the sky, etc. Please grant all siddhis. Then comes the praise: Immovable Vajra, great wisdom. Etc., as it appears from the sadhana, that very fifth one and. The contaminated aggregates are transformed. The body of wisdom, pure from afflictions. Omniscient, omnipotent, lord of all. I prostrate to the five Sugatas. The elements such as earth are pure and. The nature of immeasurable qualities such as love. Holding the treasure of uncontaminated bliss. I prostrate to the mother of ignorance, etc. Stinginess, etc., are pure and. The nature of the six perfections. One who has attained mastery in mandala offerings. I prostrate to the Vajra body, etc. Destroying the darkness of views. The nature of the four means of gathering. Hooking, restraining, binding, and mastering. I prostrate to the four gatekeepers. The twelve links of dependent origination are pure and. The nature of the limbs of enlightenment. Perfectly complete with the essence of great bliss. I prostrate to the immeasurable palace. Of the non-dual wisdom Vajra. Ground, fence, tent, awning. Striving to ignite the fire of wisdom. I prostrate to the protective wheel. The heart of the Vajra of the three times, whether it is samsara or liberation. Peaceful, unobscured, the nature of the purity of space. Buddhas, fully enlightened, powerful Vajra of enlightenment. I always prostrate to them with body, speech, and mind. Whatever is form, feeling, perception, formation, and. Consciousness, as well as the six sense bases and six faculties. Earth, water, fire, wind, and all of space are. Like the mind of enlightenment, vast, I prostrate to them. The fault of ignorance, the Vajra of desire.
Chinese
以及其他任何事物。从智慧的结合中产生，始终紧密相连。 各种各样的形态，因喜悦而陶醉的真实存在。菩提心…… 聚集、喜悦、形态，以及不变， 因和果的自性，铭刻于心中的正法。愚痴、嗔恨、贪欲，遮蔽的金刚。菩提心如…… 无论何人，修持这无始的清净实相， 从方便和智慧中产生，远离戏论和分别。秘密灌顶、苦行、誓言，结合永恒。 视菩提金刚如是，我向其顶礼。无论何人，修持这获得殊胜成就之法， 念诵仪轨，精勤修持，修行。 以大修行，心不改变的修行自在者。视菩提金刚如是，我向其…… 无论何人，以四座金刚和修行者， 隐形等等，成就各种殊胜和低劣。因上师的恩德，在此证悟无谬之道。 视菩提金刚如是，我恒常顶礼。无论何人，听闻、 念诵、阅读、思维这极其明亮的集聚续， 以及进行供养，书写或令人书写。视菩提金刚如是，我恒常顶礼。 无论何处，寂静等事业集合被彻底考察， 幻轮、咒语的仪轨，如是广大增殖的。 具备此所修之事的修行自在者。菩提…… 无论何人，主要修行者最终触及， 善加忆念，仅仅听闻其名， 生起信心，并执持其少分。视菩提金刚如是，我恒常顶礼。 如是说。在这些之后，应念诵适量的咒语，并念诵百字明七遍。如修法中所说，超世间的食子，此时必须供养，并且在食子加持后立即供献给前生之神即可，无需迎请食子之神。如果需要向护法供养食子，那么也应在此进行，然后按照修法中所说的仪轨，向护方供养内食子。在那之后，抛掷外食子，食子堆圆形且大，并以肉酒等食物，用面团污染，真实且颜色各异。
English
And whatever else there is. Arising from the union of wisdom, always closely connected. Various forms, the real being intoxicated with joy. Bodhicitta... Gathering, joy, form, and likewise unchanging, The nature of cause and effect, the Dharma that follows in the mind. Ignorance, hatred, desire, the Vajra that obscures. Bodhicitta like... Whoever meditates on this beginningless, pure reality, Arising from skillful means and wisdom, free from elaboration and separation. Secret empowerment, asceticism, vows, union is constant. Viewing Bodhi Vajra as such, I prostrate to it. Whoever meditates on this method of attaining supreme accomplishment, Reciting the ritual, diligently practicing, practicing. With great practice, the practitioner whose mind does not change. Viewing Bodhi Vajra as such, I to... Whoever, with the four-session Vajra and the practitioner, Invisibility and so on, accomplishing various superior and inferior things. Through the kindness of the Guru, realizing the unerring path here. Viewing Bodhi Vajra as such, I always prostrate. Whoever listens to, Recites, reads, contemplates this extremely clear Gathering Tantra, And performs offerings, writing or causing to be written. Viewing Bodhi Vajra as such, I always prostrate. Wherever the collection of peaceful and other activities is thoroughly examined, The ritual of the illusion wheel, mantra, likewise the vast proliferation of. The practitioner who possesses this object of practice. Bodhi... Whoever, the main practitioner ultimately touches, Remembers well, merely hears the name, Generates faith, and holds onto a small part. Viewing Bodhi Vajra as such, I always prostrate. Thus it is said. After these, one should recite the appropriate amount of mantras, and recite the Hundred Syllable Mantra seven times. As stated in the sadhana, the transcendent torma must be offered at this time, and it is sufficient to offer it to the deity of the front generation immediately after the torma is blessed, without the need to invite the deity of the torma. If it is necessary to offer torma to the Dharma protectors, then it should also be done here, and then offer the inner torma to the directional guardians according to the ritual described in the sadhana. After that, throw the outer torma, the torma heap is round and large, and with meat, alcohol, and other foods, contaminated with dough, true and of various colors.
Chinese
具有爱好大乘的自性者，对于所有那些人，如实地给予灌顶。有些人寻求密咒成就的意义，就进入此坛城。还有些人想要福德，有些人寻求来世的利益。再次，那些具有信心的人，因为寻求来世的利益，有智慧的人应该进入坛城，不要追求今生的果报。对于那些想要今生的人来说，不会产生来世。产生寻求来世的念头，今生的果报也会增长。这样说，并将意义放在心中。 第二，让学生们安住在燃烧的火坛城中，并且在心间也观想由（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字产生的火坛城，在那两者都燃烧时，罪障和庸常的蕴聚一同被焚烧，意识转变为安住在（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）、（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字之中。然后，由上师心间的（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的火焰勾召。进入口中，身体的形状通过金刚道，降临到明妃的子宫中，化为光芒完全融化，从而转变为蓝色不动佛，三面六臂。再次，迎请十方诸佛，进入口中，融化为菩提心，从金刚道中产生，因此给予灌顶，最终融入无二之中。以名为（藏文：ཧཱུཾ，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的字从虚空中向外放射，按照顺序在队列中生起轮转的意念。这样传达指示。第三，献上曼扎后说： 大乐您是我的导师，上师您请垂听。为了开示大菩提之理，我祈求大怙主。请赐予我那誓言，也请赐予我菩提心。佛法僧三宝，也请赐予我皈依。在伟大的解脱之城中，祈请怙主引导我进入。祈请三次。第四，你是大法器的法器，孩子，过来，对于大乘的，密咒行持的殊胜仪轨，我将如实地向你开示。具有身语意的金刚，三世出现的诸佛，以金刚咒语的力量，如实地获得了无与伦比的智慧。无与伦比的密咒结合，无论谁，释迦狮子等，殊胜者们都
English
Possessing the nature of delight in the Great Vehicle, to all those, truly grant the initiation of the mandala. Some seek the meaning of secret mantra accomplishment, and enter this mandala. Others desire merit, and still others seek the benefit of the next world. Again, those who have faith, because they seek the benefit of the next world, wise ones should enter the mandala, and should not seek the fruit of this life. For those who desire this life, the next world will not arise. When the thought of seeking the next world arises, the fruit of this life will also increase. Thus saying, and placing the meaning in the mind. Second, let the students abide in the burning fire mandala, and also visualize in the heart the fire mandala arising from the letter (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: rang), when both of those are burning, sins and obscurations and the ordinary aggregates are burned together, and consciousness transforms into abiding in the three letters (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: om), (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: ah), (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: hum). Then, beckon with the light of the letter (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: hum) in the heart of the master. Entering the mouth, the shape of the body through the vajra path, descends into the womb of the consort, transforming into light and completely dissolving, thereby transforming into the blue Akshobhya, three faces and six arms. Again, invite all the Buddhas of the ten directions, enter the mouth, dissolve into bodhicitta, arising from the vajra path, therefore give the initiation, and finally dissolve into non-duality. With the letter named (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, Chinese literal meaning: hum) radiate outwards from the space, and in order, generate the intention of revolving in the row. Thus convey the instructions. Third, after offering the mandala, say: Great bliss, you are my teacher, Teacher, please listen. In order to show the way of great bodhi, I beseech the great protector. Please grant me that vow, also please grant me bodhicitta. The Buddha, Dharma, and Sangha, also please grant me refuge. In the supreme city of great liberation, I beseech the protector to lead me in. Beseech three times. Fourth, you are a vessel of great Dharma, child, come here, for the Great Vehicle, the supreme ritual of secret mantra practice, I will truly show you. Possessing the vajra of body, speech, and mind, the Buddhas appearing in the three times, with the power of the vajra mantra, truly attained incomparable wisdom. The incomparable union of secret mantra, whoever, Shakya Simha etc., the supreme ones all
Chinese
第十，清净茅草。从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和德（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：德）所生之大茅草，为座垫之用，小者为枕头之用。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如是给予。第十一，令弟
English
Tenth, Cleanse the kusha grass. The large kusha grass that comes from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Dhīḥ (藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：德) is for the purpose of a seat, and the small one is for the purpose of a pillow. Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Thus give. Eleventh, Let the disciple