English
Thus, the empowerment is bestowed from the crown of the head with water from the vase. The body is filled. Impurities are cleansed. From the remaining water, it overflows upwards. Adorned with Akshobhya as the head ornament. Offerings are made with flowers and so on. Akshobhya obtains the water empowerment. Anger is purified. The aggregate of consciousness is transformed. The wisdom of the Dharmadhatu is manifested. One has the authority to accomplish the siddhi of the Akshobhya family. It is the water empowerment. Then, one descends from the empowerment seat. At the eastern gate of the mandala, one sits peacefully, wearing red clothes. Svabhava (藏文，梵文天城体，svabhāva，Nature). The precious head ornament of empowerment, marked with the precious Sva (藏文，梵文天城体，svā，Sva). Ratnasambhava is yellow, from yellow-black. Possessing a vajra head ornament. On the forehead, one becomes the essence of Ratnasambhava. The precious head ornament of empowerment arises from what is called the empowerment substance Ratnasambhava. Holding a white umbrella above the crown of the head and scattering flowers. Great desire is great bliss. Great vajra is great wealth. Great wisdom is great knowledge. Today, I practice as Vajrasattva. The great vajra of all Buddhas. Bestowing bliss of all siddhis. For the purpose of the empowerment of all empowerments. The supreme vajra lord. Emaho. The first Buddha, victorious with the body of ultimate meaning. Victorious is the one who bestows Dharma, wealth, and liberation to those who desire them. Victorious is the one with five wisdoms, the nature of joy. Protector Vajrapani is victorious. Having spoken thus specifically. One circumambulates the mandala three times. Again, one is encouraged to sit on the seat. The empowerment is the great vajra. The head ornament of such is tied on the head. The mudras of the five Vajra Mothers touch the crown of the head. Forehead. Right ear, back of the head. Left ear, and so on. Finally, clapping the hands generates joy. The mantras of those are: Om Vajradhatvishvari Abhisincha Hum. Om Sattva Vajra Abhisincha Bhrum. Om Ratna Vajra Abhisincha Tram. Om Dharma Vajra Abhisincha Hrih. Om Karma Vajra Abhisincha Ah. Om Vajra Tushya Ho. With that mantra, the ribbon is also tied. When tying the head ornament. Other mantras are not spoken, so they are not needed. Then, the empowerment is bestowed with water from the vase. Om Vajra Uttaka, and so on. The head is adorned with Ratnasambhava. Recite as before. Thus, the crown of Ratnasambhava.
Chinese
感受之蕴。等性之。宝生之。念诵后进行，是顶髻灌顶。斯瓦帕瓦（藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）。灌顶物金刚杵。阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）和莲花。无量光红色。具有金刚顶饰。于无量光之相。无量光融化后。成金刚杵。一切佛之金刚灌顶。今日赐予你。此乃一切佛。为了善妙成办而持金刚杵。此乃一切佛。为了殊胜成就而享用金刚杵。一切佛赐予你。金刚禁行将会成就。嗡 班匝 阿迪巴德 斯当（藏文，梵文天城体：ॐ वज्र अधिपति स्तम्भ，梵文罗马拟音：oṃ vajra adhipati staṃ，汉语字面意思：嗡，金刚，主，住）。阿比辛匝 吽（藏文，梵文天城体：अभिषिञ्च हूँ，梵文罗马拟音：abhiṣiñca hūṃ，汉语字面意思：灌顶 吽）。德叉 班匝 萨玛雅 斯当（藏文，梵文天城体：तिष्ठ वज्र समय स्तम्भ，梵文罗马拟音：tiṣṭha vajra samaya staṃ，汉语字面意思：住 金刚 誓言 住）。如是手持金刚杵。触碰三处后。此乃一切佛。金刚萨埵在手中。你亦恒常持。持金刚之禁行稳固。摇动金刚杵置于心间。无始无终之菩萨乃。金刚萨埵大欢喜。普贤一切之主。金刚慢母之主之主。嗡 萨瓦 达塔嘎达 斯德 班匝 萨玛雅 德叉 诶夏 斯当 达拉雅弥（藏文，梵文天城体：ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ एष स्तवं धारयामि，梵文罗马拟音：oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa stvaṃ dhārayāmi，汉语字面意思：嗡 一切 如来 成就 金刚 誓言 住 此 你 持）。班匝 萨埵 嘿 嘿 嘿 嘿 吽（藏文，梵文天城体：वज्र सत्त्व हि हि हि हि हूँ，梵文罗马拟音：vajra sattva hi hi hi hi hūṃ，汉语字面意思：金刚 萨埵 嘿 嘿 嘿 嘿 吽）。如是金刚禁行和。金刚心之本体亦在此执持。如上以瓶水灌顶。无量光之顶饰。无量光金刚杵。贪欲。认识。妙观察智。无量光之即是金刚灌顶。斯瓦帕瓦（藏文，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）。灌顶物铃。哈（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）和宝剑中。不空成就绿色。具有金刚顶饰。于不空成就之相。不空成就融化后。成铃。具有月光之智慧身色，持有胜者顶髻，安住于莲月之座。为了调伏恶毒者，调伏三有，忿怒之本体金刚者。为了劝请诸佛，各自宣说真实性之法性，摇动铃。所有事物之自性无余皆空性之薄伽梵，彼即是胜者。如镜中之影像。如梦幻水泡和。如眼花所见般。彼即是自在者所说。如是置于左手。彼亦摇动，置于左腰之侧。
English
The aggregate of feeling. Of equality. Of Ratnasambhava. After reciting, it is the crown empowerment. Svabhava (Tibetan, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: self-nature). Empowerment object vajra. Ah (Tibetan, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: Ah) and lotus. Amitabha red. Possessing a vajra crown. In the form of Amitabha. Amitabha melts. Into a vajra. The vajra empowerment of all Buddhas. Today I bestow upon you. This is all the Buddhas. Holding the vajra for perfect accomplishment. This is all the Buddhas. Enjoying the vajra for supreme accomplishment. All Buddhas bestow upon you. The vajra discipline will be accomplished. Om Vajra Adhipati Stam (Tibetan, Sanskrit Devanagari: ॐ वज्र अधिपति स्तम्भ, Sanskrit Romanization: oṃ vajra adhipati staṃ, Chinese literal meaning: Om, Vajra, Lord, Abide). Abhishincha Hum (Tibetan, Sanskrit Devanagari: अभिषिञ्च हूँ, Sanskrit Romanization: abhiṣiñca hūṃ, Chinese literal meaning: Anoint Hūṃ). Tishta Vajra Samaya Stam (Tibetan, Sanskrit Devanagari: तिष्ठ वज्र समय स्तम्भ, Sanskrit Romanization: tiṣṭha vajra samaya staṃ, Chinese literal meaning: Abide Vajra Vow Abide). Thus holding the vajra in hand. Touching the three places. This is all the Buddhas. Vajrasattva is in your hand. You also always hold it. The discipline of Vajrapani is firm. Shake the vajra and place it in your heart. The Bodhisattva without beginning or end. Vajrasattva is greatly delighted. Samantabhadra, the lord of all. The lord of the mistress of Vajra Pride. Om Sarva Tathagata Siddhi Vajra Samaya Tishta Esha Tvam Dharayami (Tibetan, Sanskrit Devanagari: ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ एष स्तवं धारयामि, Sanskrit Romanization: oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa stvaṃ dhārayāmi, Chinese literal meaning: Om All Tathagata Accomplishment Vajra Vow Abide This You Hold). Vajrasattva Hi Hi Hi Hi Hum (Tibetan, Sanskrit Devanagari: वज्र सत्त्व हि हि हि हि हूँ, Sanskrit Romanization: vajra sattva hi hi hi hi hūṃ, Chinese literal meaning: Vajra Sattva Hi Hi Hi Hi Hum). Thus the vajra discipline and. The essence of the vajra heart is also held here. As before, empower with vase water. The crown of Amitabha. Amitabha Vajra. Desire. Cognition. Discriminating wisdom. Amitabha is the vajra empowerment. Svabhava (Tibetan, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: Self-nature). Empowerment object bell. From Ha (Tibetan, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: Ha) and sword. Amoghasiddhi green. Possessing a vajra crown. In the form of Amoghasiddhi. Amoghasiddhi melts. Into a bell. With the light of the moon, the wisdom body color, holding the crown of the Victorious One, seated on a lotus moon seat. In order to subdue the wicked, subduing the three realms, the wrathful essence, the vajra holder. In order to urge the Buddhas, proclaiming the Dharma nature of reality separately, ringing the bell. The Bhagavan whose nature of all things is completely empty, may that one be victorious. Like the image in a mirror. Like dreams, illusions, and water bubbles. Whatever is seen like an optical illusion. That is said to be the master. Thus placing it in the left hand. He also shakes it, placing it on the side of the left waist.
Chinese
安放在口中含着。右以执金刚慢之姿执持，念诵：嗡 班匝 萨埵 萨玛雅，玛努巴拉雅，班匝 萨埵 德诺巴，迪叉 迪多 美巴瓦，苏多效 美巴瓦，阿努ra多 美巴瓦，苏波效 美巴瓦，萨瓦 悉地 玛美 扎雅擦，萨瓦 嘎玛 苏匝美，则当 希日央 咕噜 吽，哈哈哈哈霍，巴嘎万 萨瓦 达塔嘎达 班匝 玛美 穆杂 班智 巴瓦 玛哈 萨玛雅 萨埵 阿。嗡 班匝 刚德 阿。我已执持薄伽梵，薄伽梵请亲近我。如是说。阿阇黎以“嗡 班匝 阿地巴地 斯当 阿比钦匝 班匝 弥，萨玛雅 斯当”之语，执持铃之自性。如前以水灌顶。以义成顶戴。义成铃之，嫉妒，作意，事业成办，义成，如是乃铃之灌顶。 स्वाभाव (藏文，梵文天城体，svabhāva，自性)。自性。我和灌顶物镜子。吽和金刚中，金刚萨埵和，眼药阿中般若波罗蜜多。三者皆身色白色，持金刚和铃。灌顶物的金刚萨埵和，般若波罗蜜多融化后，变成眼药和镜子。嗡 班匝 乃扎 阿巴哈拉巴扎 朗 舍。如眼医王，遣除世间翳障般，子汝之不识，翳障诸佛除。眼药是也。诸法如影像，明净且无垢，不可执且不可说，从因和业中生，无自性无处所，如是知诸法，为利有情故，成为诸佛子。如前以瓶水灌顶。以金刚萨埵为顶严。以镜之灌顶，金刚萨埵融入心间，能所执之分别念得以清净。镜之灌顶是也。 स्वाभाव (藏文，梵文天城体，svabhāva，自性)。自性不显现，化为空性。从空性中，从嗡和轮中，生出白色遍照，具有金刚顶严。遍照如来之相。至 扎 吽 榜 霍。阿阇黎右手施无畏印，左手执持袈裟之角，思维作授记。
English
Placed in the mouth and held. The right hand holds the vajra in a gesture of pride. Recite: Om Vajrasattva samaya, manupalaya, Vajrasattva tvenopa, tistha drdho me bhava, sutosyo me bhava, anurakto me bhava, suposyo me bhava, sarva siddhi mme prayaccha, sarva karma suca me, cittam shriyam kuru hum, ha ha ha ha ho, bhagavan sarva tathagata vajra ma me munca vajri bhava maha samaya sattva ah. Om Vajraghante ah. I have taken hold of the Bhagavan, Bhagavan, please be close to me. Thus it is said. The Acharya, with the words "Om Vajradhipati stvam abhishinca vajra mi, samaya stvam," holds the very nature of the bell. As before, consecrate with water. Adorn the head with Amoghasiddhi. Amoghasiddhi of the bell, jealousy, volition, accomplishment of actions, Amoghasiddhi, thus is the empowerment of the bell. स्वाभाव (Tibetan, Sanskrit Devanagari, svabhāva, nature). Nature. Me and the empowerment object, the mirror. From Hum and the vajra, Vajrasattva and, from the eye ointment Ah, the Prajnaparamita. All three are white in body color, holding vajra and bell. The Vajrasattva of the empowerment object and, the Prajnaparamita melt, and become eye ointment and mirror. Om Vajranetra apahara patra lam hri. Just as the king of eye doctors, removes the cataracts of the world, may the Buddhas remove the cataracts of ignorance from you, my son. It is the eye ointment. All dharmas are like reflections, clear and pure and without turbidity, ungraspable and unspeakable, arising from cause and action, without self-nature and without location, thus knowing all dharmas, for the benefit of sentient beings, become the sons of the Buddhas. As before, consecrate with vase water. Adorn the head with Vajrasattva. With the empowerment of the mirror, Vajrasattva enters the heart, and the dualistic thoughts of grasping and being grasped are purified. It is the empowerment of the mirror. स्वाभाव (Tibetan, Sanskrit Devanagari, svabhāva, nature). Nature is not apparent, transformed into emptiness. From emptiness, from Om and the wheel, arises white Vairocana, possessing a vajra crown. In the form of Vairocana. Up to JAH HUM BAM HOH. The Acharya's right hand is in the gesture of refuge, and the left hand holds the corner of the robe, thinking of giving prophecy.
Chinese
也以乐器等供养。 然后，决心向导师供养， 对于想要那无尽之物的人， 任何稍微悦意的， 极其殊胜的， 都应供养给上师。 完全舍弃一切供养后， 真实开始供养上师， 以此令其欢喜，将获得遍知者的， 无上智慧。 变成从嗡（藏文，ॐ，oṃ，嗡）和轮（法轮）中生出的自性，毗卢遮那佛的身。 对此，主尊赐予加持： 以我所赐予的， 念珠等灌顶， 彻底舍弃一切罪恶后， 安住于一切佛前。 现在，你成为坛城的， 导师，持咒者和持传承者， 诸佛菩萨和， 天神们也一致认可。 你将战胜一切魔军， 获得一切佛陀。 因为善行狮子的行为， 你将成办众生的利益。 对于一切法吝啬， 以及对众生无益的， 即使非常窘迫， 孩子你也不应做。 对此不要怀疑， 秘密真言行持之最胜， 无与伦比的你应宣扬。 应善妙绘制坛城， 完全摄受弟子们， 以无有疑惑的心， 为弟子们灌顶。 以坚定的苦行，成办世间和， 出世间的成就， 以那智慧之心， 所有这些都将成就。 法界之加持和， 具足守护誓言， 你恒时恭敬上师， 一切事业都将成就。 如是，以赐予加持而灌顶。 如是，沙坛城或，外形坛城与身坛城一起，获得具足瓶灌顶支分的共同九灌顶。 清净身体的垢染，有权修持生起次第的道，是很好地安排了果位化身显现的缘起。 为求得秘密灌顶之义，献曼扎。 谁之主人因您之恩， 能成办自他之义， 请慈悲之宝藏赐予我， 真实秘密之灌顶。 三次。