English
In the heart of all thirty-two brave deities, each has a wisdom being identical to themselves. In the hearts of those wisdom beings, the samadhi being is adorned with the form of their respective seed syllables. The self becomes the samaya being, such as Vajradhara. From the samadhi being in the hearts of the thirty-two deities, countless rays of light like iron hooks emanate, touching and stimulating the hearts of the thirty-two wisdom deities, thereby striking the vital point. From Nodme arises a second Nodme, who stands before oneself to receive commands. Kye, wrathful one, for the purpose of empowering sentient beings, urge the Buddhas to come forth. Countless Nodmes invite the wisdom beings. Also, from one's own heart, countless rays of light emanate, inviting all Buddhas and Bodhisattvas from their natural abode. Ehyehi bhagavan samaya. Manusmara. Tistha tistha. Manusmara smara. Om Ah Hum Svaha. Then, from argham to shapta, and offering the five desirable qualities with Om Ah Rupa Vajra Hum, etc. The nature of all beings is manifestly revealed. The unbearable hosts of demons pay homage. The self-arising, infinite nature of beings. Sentient beings, the essence of oneness, come here. Om Vajra Samaja. Dza Dza Dza. Meditate on becoming one with the samaya being. Dza Hum Bam Hoh. Recite thirty-two times. From the crown of each deity, empower by reciting "Become the nature." Rays of light emanate from one's own heart. To the assembly of deities preparing in the sky, recite Om Vajra Samaja. Om Ah Vighnantakrita Hum. About seven times. Offer as before. Dza Hum Bam Hoh. Recite Om Ah Hum many times. Then, offering the mandala: Bless the offerings as before. Pure and immaculate, pleasing to the mind, These supreme mantra enjoyments, I offer with devotion, Please accept and grant me kindness. Om Ah Hrih Pravara Sadakara Argham Pratitsa Svaha. Similarly, Padyam. Om, the sacred flower of the gods, I prostrate to offer the mandala. With compassion in your heart, please remember, Protector, please accept this offering. Om Ah Pushpam Pratitsa Svaha. That
Chinese
儀軌轉移，加入到音樂，名為聲（ཤཔྟ）。 獻上與共同的衣物雙份。 手印的形狀，藍色等。 同樣，色有三種區別。 將色的金剛向下彎曲， 獻給地藏。 嚕巴（རཱུ་པ，रूप，rūpa，色）。 真實的歌和不可言說的聲音。 同樣，聲有三種區別。 將聲的金剛向下彎曲， 獻給金剛手。 夏布達（ཤཔྟ，शब्द，śabda，聲）。 樟腦、沉香、肉豆蔻等。 同樣，香有三種區別。 將香的金剛向下彎曲， 獻給虛空藏。 甘德（གནྡྷེ，गन्ध，gandha，香）。 乳、同樣吸吮和， 六味同樣有三種區別。 將味的金剛向下彎曲， 獻給世間自在。 拉薩（རཱ་ས，रस，rasa，味）。 金剛蓮花真實結合。 擁抱和衣物等有三種區別。 將觸的金剛向下彎曲， 獻給除障者。 斯帕夏（སྤརྴེ，स्पर्श，sparśa，觸）。 外在的諸法這些全部， 有思維的和無思維的。 將法界金剛真實彎曲， 獻給妙音金剛。 達瑪達都（དྷརྨཱ་དྷཱ་ཏུ，धर्मधातु，dharmadhātu，法界）。 向根本傳承的上師們獻內供。 在諸佛的精華後加上三字，獻內供。 此外，事部、行部、瑜伽部、無上瑜伽部，與四大續部相關的本尊壇城眾神的面前，獻上殊勝的供品。 嗡啊吽（ཨོཾ་ཨཱཿཧཱུཾ，ॐ आः हूँ，oṃ āḥ hūṃ，身口意）。 若有特殊的護法，在那和那的精華後，加上三字獻供。 此外，守護法輪、守護教法發誓的護法誓言者們的面前，獻上供品。 嗡啊吽（ཨོཾ་ཨཱཿཧཱུཾ，ॐ आः हूँ，oṃ āḥ hūṃ，身口意）。 此外，向諸佛和菩薩，勇士和瑜伽母，成就者持明者們的面前，嗡啊吽（ཨོཾ་ཨཱཿཧཱུཾ，ॐ आः हूँ，oṃ āḥ hūṃ，身口意）。 此外，向十方守護者，八大天神，八大龍王，八大行星，二十七星宿，九大怖畏金剛，四大天王們的面前，獻上供品。 此外，向守護藏地的十二丹瑪及其眷屬們，以及地神、土地神、村莊神、本住神們。 此外，向六道眾生，五道，四生所攝的一切有情，無漏的
English
Transfer the ritual, add to the music, called Sound (Shapta). Offer double the usual amount of clothing. The shape of the mudra, blue, etc. Likewise, there are three distinctions of form. Bend the vajra of form downwards, Offer to Earth Essence. Rupa (རཱུ་པ, रूप, rūpa, Form). True song and inexpressible sound. Likewise, there are three distinctions of sound. Bend the vajra of sound downwards, Offer to Vajrapani. Shapta (ཤཔྟ, शब्द, śabda, Sound). Camphor, agarwood, nutmeg, etc. Likewise, there are three distinctions of smell. Bend the vajra of smell downwards, Offer to Space Essence. Gandhe (གནྡྷེ, गन्ध, gandha, Smell). Milk, likewise sucking and, Six tastes likewise have three distinctions. Bend the vajra of taste downwards, Offer to Lokeshvara. Rasa (རཱ་ས, रस, rasa, Taste). Vajra and lotus truly united. Hugging and clothing, etc., have three distinctions. Bend the vajra of touch downwards, Offer to the Remover of Obscurations. Sparshe (སྤརྴེ, स्पर्श, sparśa, Touch). All these external phenomena, Those that are thought of and those that are not. Bend the Dharmadhatu vajra truly, Offer to Manjushri Vajra. Dharmadhatu (དྷརྨཱ་དྷཱ་ཏུ, धर्मधातु, dharmadhātu, Dharmadhatu). Offer inner offering to the root and lineage lamas. Add the three syllables to the end of the essence of the deities and offer inner offering. Furthermore, to the action tantra, performance tantra, yoga tantra, and highest yoga tantra, to the faces of the yidam deity assembly related to the four great tantra classes, offer the sacred offering. Om Ah Hum (ཨོཾ་ཨཱཿཧཱུཾ, ॐ आः हूँ, oṃ āḥ hūṃ, Body, Speech, and Mind). If there is a special Dharma protector, add the three syllables to the end of that and that essence and offer. Furthermore, offer offerings to the faces of the Dharma protectors and oath-bound guardians who have vowed to protect the Dharma wheel and uphold the teachings. Om Ah Hum (ཨོཾ་ཨཱཿཧཱུཾ, ॐ आः हूँ, oṃ āḥ hūṃ, Body, Speech, and Mind). Furthermore, to the Buddhas and Bodhisattvas, heroes and yoginis, accomplished ones and vidyadharas, Om Ah Hum (ཨོཾ་ཨཱཿཧཱུཾ, ॐ आः हूँ, oṃ āḥ hūṃ, Body, Speech, and Mind). Furthermore, to the ten directional protectors, the eight great gods, the eight great nagas, the eight great planets, the twenty-seven constellations, the nine great terrifiers, and the four great kings, offer offerings. Furthermore, to the twelve Tenma who protect the land of Tibet and their retinues, and to the place owners, land owners, village owners, and indigenous inhabitants. Furthermore, to all sentient beings included in the six realms of beings, the five paths, and the four modes of birth, the uncontaminated
Chinese
愿以安乐满足相续。从虚空秘密加持起，直至执持随后的我慢，秘密的供养也如仪轨般献供。不动金刚大智慧，等以此五者赞颂。有漏蕴聚转为处所，烦恼清净智慧身，全知全作一切主，向五部如来顶礼。地等诸大皆清净，慈等无量自性体，执持无漏安乐藏，向四天女敬顶礼。无垢五欲之功德，世间及超世间之，圆满安乐作增长，向五天女敬顶礼。所有如来之，事业利益有情众，无尽现证具功德，向八大菩萨敬顶礼。摧灭十方之魔障，十力完全清净之主，作寂等一切事业之，忿怒尊等敬顶礼。十二缘起完全清净，菩提分法自性者，大乐精要善圆满，向无量宫敬顶礼。无二智慧金刚之，地基围墙帐幕网，智慧火焰燃烧者，向守护轮敬顶礼。如是赞颂。此间于念诵之观想明晰，如仪轨般念诵二种，尽力而为，最终百字明亦多诵。之后安立守护坛城，于外应向鬼神众施供食子，如前行食子般加持。供品亦以三字及七字加持，自心间放光。如是至，祈请作吉祥，梭哈之间，以及田主等鬼神众，于三有中任何处所住，此供施食子请享用。如是至，祈请宽恕之间，如仪轨中世间之食子仪轨时所说般行持。其间对所有护持白方者委以事业，祈请作守护。所有鬼神众，请回原处。如是说。嗡 班杂 穆 舍弃食子。作嚓姆之威吓及猛厉之乐。入内作火供及会供轮等。吽 妙哉。
English
May the continuum be satisfied with bliss. From the blessing of the secret space, until holding onto subsequent pride, the secret offering is also offered as per the sadhana. Immovable Vajra, great wisdom, etc., praised with these five. May the contaminated aggregates be transformed into abodes, the defilements purified into a wisdom body, the all-knowing, all-doing, lord of all, I prostrate to the five Sugatas. May the elements, such as earth, be completely pure, the nature of immeasurable qualities such as love, holding the treasury of uncontaminated bliss, I pay homage to the four goddesses. With the five qualities of desire without obscuration, the abundance of bliss of the mundane and supramundane, the one who causes to increase, I pay homage to the five goddesses. The activity of all the Tathagatas, benefiting sentient beings, possessing inexhaustible direct knowledge and qualities, I pay homage to the eight bodhisattvas. The one who destroys the obstacles of the ten directions, the lord of completely pure ten powers, the one who accomplishes all activities such as pacifying, I pay homage to the wrathful kings. The twelve links of interdependence are completely pure, the nature of the limbs of enlightenment, perfectly complete essence of great bliss, I pay homage to the immeasurable palace. The ground, fence, tent, and canopy of the non-dual wisdom vajra, blazing with a fire of wisdom, I pay homage to the protective wheel. Thus praised. In this interval, clarify the visualization of the recitation, recite the two types of recitation as per the sadhana as much as possible, and finally recite the hundred-syllable mantra extensively. Then, establish the protection of the mandala, and outside, it is necessary to give the torma to the assembly of bhutas, bless it as in the preliminary torma. Also bless the offerings with the three syllables and seven syllables, and radiate light from one's heart. From "May you make auspiciousness, svaha" to, "Assembly of field protectors and other bhutas, wherever you dwell in the three realms, please accept this offering and torma." From that to "request forgiveness," act as described in the worldly torma ritual in the sadhana. In the meantime, entrust all the protectors of the white side with activities, and request them to perform protection. All the bhutas, depart! Thus say. Om Vajra Mu, discard the torma. Perform the Cham wrathful dance and fierce music. Come inside and perform the fire offering and tsok wheel, etc. Hum Wonderful.
Chinese
如今的手印是：嗡 班杂 吾达 嘎达 亚 萨玛雅 扎贝 萨雅 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 从四方打开四门。第四是灌顶之事业，自身进入而受灌顶，以及弟子进入而授灌顶两种。第一种是：献曼扎，以“大乐汝为我师”等语祈请。嗡 阿 维格南达 哲 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以事业宝瓶之水沐浴。嗡 恰克殊 班达 瓦热玛纳亚 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 诸成就之都城，悦意欢喜，世间大乐融入解脱之城。以殊胜之乐，圣妙之成就，扎 吽 班 霍，（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 祈愿圆满成就 梭哈。蒙眼并持花。说：“奇哉，极喜之上更喜者，汝为谁？大乐我已得此分。”说：“我皈依三宝，一切罪过皆忏悔，众生之善皆随喜，以意持佛陀菩提。”如是三次发心。嗡 萨瓦 瑜伽 哲达 吾巴达亚弥，苏热德 萨玛雅 斯当，霍 悉地 班杂 亚塔 斯康。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是作内发心。然此内发心于《二十颂》及《入明》二者皆未见，故似可不必依《二十颂》之规。阿 康 贝 Ra 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 置于帷幕内。嗡 萨瓦 达塔嘎达 布扎 吾巴 斯塔纳亚，阿达玛囊 尼雅达雅弥，萨瓦 达塔嘎达 班杂 萨埵 阿地提斯塔 梭芒。嗡 萨瓦 塔嘎达 布扎 阿比色嘎亚 阿达玛囊 尼雅达雅弥，萨瓦 达塔嘎达 班杂 惹那 阿比辛匝芒。嗡 萨瓦 达塔嘎达 布扎 扎瓦达纳亚，阿达玛囊 尼雅达雅弥，萨瓦 达塔嘎达 班杂 达玛 扎瓦达亚芒。嗡 萨瓦 达塔嘎达 布扎 嘎玛内 阿达玛囊 尼雅达雅弥，萨瓦 达塔嘎达 班杂 嘎玛 固汝芒。明妃以金刚母之手印持花。萨玛雅 斯当。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 观想上师之手印置于顶上。嗡 萨埵 班杂 阿地提斯塔 梭芒 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 今汝已入一切如来之种姓，故我当为汝生金刚智慧，以何智慧汝亦得一切如来之成就，何况其余成就？汝亦当于未见此坛城者前