English
Now, the mudra is: OM Vajra Utghata Ya Samaya Prabesha Ya Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Open the four doors from the four directions. The fourth is the activity of empowerment, which includes oneself entering and receiving empowerment, and disciples entering and bestowing empowerment. The first is: Offer the mandala, and pray with "Great Joy, you are my teacher," etc. OM Ah Vighnantakrit Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Bathe with the water of the action vase. OM Chakshu Bandha Varamanaya Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) OM The city of all siddhis, delightful and joyful, the great bliss of the world enters the city of liberation. With supreme bliss, sacred and wonderful accomplishments, Ja Hum Bam Hoh, (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) may it be perfectly accomplished, Svaha. Blindfold and hold flowers. Say, "O you who are joyful above joy, who are you? Great bliss, I have obtained this share." Say, "I take refuge in the Three Jewels, I confess all sins separately, I rejoice in the virtues of all beings, I hold the Buddha's Bodhi in my mind." Generate the mind three times in this way. OM Sarva Yoga Citta Upa dayami, Surate Samaya Stam, Hoh Siddhi Vajra Yatha Sukham. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, generate the inner mind. However, since this inner mind generation is not seen in either the "Twenty Verses" or the "Entering Clarity," it seems permissible not to follow the "Twenty Verses" tradition. Ah Kham Vira Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Place inside the curtain. OM Sarva Tathagata Puja Upa Sthanaya, Atmanam Niryatya Mi, Sarva Tathagata Vajra Sattva Adhitishta Svamam. OM Sarva Tathagata Puja Abhisheka Ya Atmanam Niryatya Mi, Sarva Tathagata Vajra Ratna Abhishinca Mam. OM Sarva Tathagata Puja Pravartanaya, Atmanam Niryatya Mi, Sarva Tathagata Vajra Dharma Pravartaya Mam. OM Sarva Tathagata Puja Karmane Atmanam Niryatya Mi, Sarva Tathagata Vajra Karma Kuru Mam. The consort holds flowers with the mudra of Vajra Mother. Samaya Tvam. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Visualize the guru's mudra placed on the crown of the head. OM Sattva Vajri Adhitishta Svamam Hum. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Today, you have entered the lineage of all the Tathagatas, therefore, I shall generate the Vajra Wisdom for you, with which wisdom you will also obtain the accomplishment of all the Tathagatas, what need is there to mention other accomplishments? You should also, in front of those who have not seen this mandala
Chinese
恆常降臨，身體充滿。 將心母金剛的手印置於心間， 此乃汝之誓言金剛也。 名為金剛薩埵者， 無上金剛智慧， 祈請將其降臨於汝身。 嗡 班雜 阿貝夏 阿 阿 阿 (藏文，梵文天城体：ओँ वज्र आ वेश आः आः आः，梵文羅馬擬音：oṃ vajra ā veśa āḥ āḥ āḥ，漢語字面意思：嗡，金剛，進入，啊，啊，啊)伴隨樂器之聲。 若其未至，則觀想嗔恚金剛之身皆充滿紅色阿字的光芒，如前一般降下三字和金剛三之菩提心等，觀想智慧尊如雨般降下紅色阿字之形相。 阿貝夏亞 斯登 巴亞，ra ra ra ra，匝拉亞 匝拉亞，吽 ཧ་ ཨ་ ཛྷཻཿ (藏文，梵文天城体：हुँ हः अ झैः，梵文羅馬擬音：hūṃ ha a jhaiḥ，漢語字面意思：吽，哈，阿，啥)猛烈念誦，自入之時，此增補儀軌則不需。 如念誦金剛薩埵百字明般，觀想於頭頂置金剛交杵而使其堅固。 若為弟子灌頂，則於此間詢問天空之顏色，若興致高昂，則如共同儀軌般宣說真實語，然此處則不需。 底叉 班雜 迪迪 മേ 巴哇，夏 夏瓦多 മേ 巴哇，赫哩達亞 മേ，阿迪底叉 薩瓦 悉地 മേ 札雅匝 吽，哈 哈 哈 哈 霍，嗡 阿 康 威ra 吽，札地匝 咕姆 瑪 阿雜哩 納塔 霍。 如是拋灑鮮花。 嗡 札地 哥哩哈納 斯瓦姆，伊芒 薩瓦 瑪哈 巴拉。 如是將鮮花繫於頭頂，此乃第一灌頂，鮮花鬘之灌頂也。 於心間 吽，於額間 བཾ，雙眼各 एक發光之 嗡。 嗡 金剛薩埵 今日汝之， 為開眼而精進。 如是解開眼罩。 今日以最初之勢， 觀看此善妙壇城。 汝已生於佛陀種姓， 以咒語和手印加持。 嘿 班雜 巴夏。 所有包含所依與能依之壇城，以及主尊父母身所安住之所有身壇城，皆如現量般清晰顯現。 於弟子灌頂之時，此時充分展示本尊面容。 其後，所依與能依之彼性乃，智慧之光焰，魔障無法侵犯之金剛界，三金剛清淨之法之生處，無有過失所染之蓮花，摧伏惡見且五智清淨之雜色金剛。
English
Having constantly descended, the body becomes full. Placing the mudra of the Mind-Mother Vajra at the heart, This is your samaya-vajra. Whoever is called Vajrasattva, The unsurpassed Vajra-wisdom, Please cause it to descend upon you. om vajra āveśa āḥ āḥ āḥ (Tibetan, Sanskrit Devanagari: ओँ वज्र आ वेश आः आः आः, Sanskrit Romanization: oṃ vajra ā veśa āḥ āḥ āḥ, Literal Chinese meaning: Om, Vajra, Enter, Ah, Ah, Ah) Accompanied by the sound of musical instruments. If it doesn't come with that, then thinking that the entire body of the Wrathful Vajra is filled with the rays of red A-syllable, like before, descending the bodhicitta of the three syllables and the three vajras, etc., think that the Wisdom Being descends like rain in the form of a red A-syllable. Abhesha Ya Stvam Bhaya, Ra Ra Ra Ra, Tsala Ya Tsala Ya, Hūṃ Ha A Jhaiḥ (Tibetan, Sanskrit Devanagari: हुँ हः अ झैः, Sanskrit Romanization: hūṃ ha a jhaiḥ, Literal Chinese meaning: Hum, Ha, A, Jhaih) is to be recited fiercely. During the self-entry, this supplementary ritual is not needed. Like reciting the hundred-syllable mantra of Vajrasattva, imagine that it is stabilized by placing a crossed vajra on the crown of the head. If initiating a disciple, ask about the color of the sky here. If in high spirits, then also speak the words of truth in accordance with the common practice, but it is not needed here. tiṣṭha vajra dṛḍho me bhava, śa śvāto me bhava, hṛdaya me, adhitiṣṭha sarva siddhi me prayaccha hūṃ, ha ha ha ha ho, oṃ āḥ khuṃ vīra hūṃ, pratīccha kumu ma añjali nātha ho. Thus, discard the flowers. om pratīgṛhṇa stvaṃ, imaṃ satva mahā bāla. Thus, tying the flowers on the crown of the head, this is the first initiation, the initiation of the flower garland. Hūṃ at the heart, བཾ at the forehead, one ཨོཾ each with flames at the two eyes. om vajrasattva, today for you, Strive to open the eyes. Thus, untie the blindfold. Today, with the power of the first, Look at this excellent mandala. You are born into the Buddha family, Blessed by mantra and mudra. He vajra paśya. All the mandalas, including the support and the supported, and all the body-mandalas abiding in the bodies of the principal father and mother, become clearly manifest as if directly perceived. At the time of initiating the disciple, show the face of the deity fully at this time. Thereafter, the suchness of the support and the supported is, the flame of the light of wisdom, the vajra-environment that cannot be divided by obstacles, the source of the Dharma purified by the three vajras, the lotus unstained by faults, the variegated vajra that subdues wrong views and purifies the five wisdoms.
Chinese
与诸尊众俱，班匝萨玛匝（བཛྲ་ས་མཱ་ཛཿ，Vajra samājaḥ，金刚会），从阿伽（ཨརྒྷཾ，Arghaṃ，供水）至夏巴达（ཤཔྟ，Śabda，声），并以五金刚母供养。赐予金刚持佛，为了救护众生而灌顶，如您赐予功德之源，亦请如是赐予此人。如是向灌顶之神祈请三次。灌顶之神宣说吉祥颂：何者吉祥安住于一切有情之心，彼是一切之主，亦是一切种姓之主尊，乃生养一切有情之大乐，彼吉祥今日为汝善妙灌顶。何者吉祥圆满具足一切金刚部族，调伏以嗔恨压制之众生，名号为不动怙主者，彼之吉祥……。何者吉祥圆满具足一切轮宝部族，乃毗卢遮那恒常断除轮回之苦，调伏以愚痴压制之众生，彼之吉祥……。何者吉祥圆满具足一切珍宝部族，精勤救脱贫乏之苦，调伏以骄慢压制之有情，彼之吉祥……。何者吉祥圆满具足一切莲花部族，乃世间自在摧毁有之罗网者，调伏以贪欲压制之有情，彼之吉祥……。何者吉祥圆满具足一切事业部族，乃慈爱之本体，如实行持颠倒之见，示现彼行持之方便，彼乃尽除一切者，彼吉祥今日为汝善妙灌顶。如是说。之后手持宝瓶，以充满如芝麻荚之宝瓶，执持胜者宝瓶者，今日为汝作灌顶，如是知晓，心生欢喜。以宝瓶之顶饰，从顶轮倾泻宝瓶之水。灌顶大金刚，乃三界所敬礼，由一切佛之身语意之处所生，今将布施于汝。嗡 玛哈苏卡 班匝萨埵 阿比钦匝弥（梵文：Oṃ mahāsukha vajrasattva abhiṣiñcami，梵文罗马拟音：Oṃ mahāsukha vajrasattva abhiṣiñcami，汉语字面意思：嗡，大乐，金刚萨埵，我灌顶），萨瓦 达塔嘎达 阿迪巴地 德瓦 乌巴底多 昧 巴瓦（梵文：Sarva tathāgata adhipatitvena upatiṣṭho me bhava，梵文罗马拟音：Sarva tathāgata adhipatitvena upatiṣṭho me bhava，汉语字面意思：一切如来，以主宰之姿，请降临于我）。如是灌顶并沐浴。沐浴完毕后，以特别宣说之方式：以诸佛金刚之灌顶，今日为汝作灌顶。嗡 阿 班匝 乌达嘎 阿比钦匝 吽（藏文罗马转写：oṃ āḥ vajra udaka abhiṣiñca hūṃ，梵文天城体：ॐ आः वज्र उदक अभिषिञ्च हुं，梵文罗马拟音：oṃ āḥ vajra udaka abhiṣiñca hūṃ，汉语字面意思：嗡，啊，金刚，水，灌顶，吽），苏拉达 斯瓦 昂 阿航（藏文罗马转写：surata stvāṃ ahaṃ，梵文天城体：सुरत स्त्वां अहं，梵文罗马拟音：surata stvāṃ ahaṃ，汉语字面意思：喜乐，你，我）。
English
Along with the assembly of lords, Vajra Samājaḥ. From Arghaṃ to Śabda, and offering with the five Vajra Mothers. Grant the empowerment to the Buddha who holds the Vajra, for the sake of protecting beings. Just as you bestow the source of qualities, please grant it to this one as well. Thus, supplicate the empowerment deity three times. The empowerment deity speaks the auspicious verses: Whatever auspiciousness dwells in the hearts of all sentient beings, it is the master of all, the supreme lord of all lineages, the great bliss that generates all sentient beings, may that auspiciousness bestow upon you the supreme empowerment today. Whatever auspiciousness is fully endowed with all Vajra families, subduing beings oppressed by hatred, whose name is the Immovable Protector, may that auspiciousness... Whatever auspiciousness is fully endowed with all wheel families, Vairochana constantly removes the suffering of samsara, and completely protects beings oppressed by ignorance, may that auspiciousness... Whatever auspiciousness is fully endowed with all jewel families, diligently striving to liberate from the suffering of poverty, and completely utilizes beings oppressed by pride, may that auspiciousness... Whatever auspiciousness is fully endowed with all lotus families, the Lord of the World who destroys the net of existence, and completely purifies beings oppressed by attachment, may that auspiciousness... Whatever auspiciousness is fully endowed with all karma families, the embodiment of love, truly practicing inverted views, showing the means of that practice, it completely eliminates all, may that auspiciousness bestow upon you the supreme empowerment today. Thus it is said. Then, holding the vase, with the vase filled like a sesame pod, the one holding the victorious vase, today bestows empowerment upon you, knowing this, be happy in mind. With the ornament of the vase, pour the vase water from the crown of the head. The great Vajra of empowerment, revered by the three realms, arising from the place of the three secrets of all Buddhas, shall now be given. Oṃ mahāsukha vajrasattva abhiṣiñcami, Sarva tathāgata adhipatitvena upatiṣṭho me bhava. Thus, empower and bathe. After bathing, in a manner of special declaration: By the empowerment of the Vajra of the Buddhas, empowerment is bestowed upon you today. Oṃ āḥ vajra udaka abhiṣiñca hūṃ, Surata stvāṃ ahaṃ.
Chinese
如是，以宝瓶之水从顶门灌顶。身体充满。垢染清净。从剩余之水向上溢出。以不动佛为头饰。以花等供养。不动佛获得水之灌顶。嗔恚清净。转识蕴之位置。显现法界之智慧。有权能修持不动佛部之成就。水灌顶也。之后，自身从灌顶座上下来。于坛城之东门安住于寂静，身着红色衣物。 स्वाभाव（藏文，梵文天城体，svabhāva，自性）。灌顶物珍宝之头饰，以स्वा（藏文，梵文天城体，svā，自）字之珍宝为标志。宝生黄色，从黄黑色。具有金刚之头饰。额头变为宝生佛之体性。从称为灌顶物宝生佛处生出之灌顶物珍宝之头饰。于顶门持白色伞盖并撒花。大贪欲乃大乐。大金刚乃大宝。大智慧乃大智慧。如今我修持为金刚萨埵。诸佛之大金刚。赐予一切成就之乐。为一切灌顶之灌顶之目的。无上之金刚自在。诶玛吙。最初之佛，具有真实义身者胜。赐予欲求之法、财富与解脱者胜。具有五种智慧，喜悦自性者胜。怙主金刚手胜。如是特别宣说后。于坛城绕三匝。再次劝请安坐于座。灌顶大金刚。如是等之头饰系于头上。五金刚母之手印触碰顶门。额头。右耳后顶门。左耳后等处。最终拍掌生喜悦。彼等之咒语为：嗡 班匝 达图 舍瓦热 阿比辛匝 吽。嗡 萨埵 班匝 阿比辛匝 勃隆。嗡 惹那 班匝 阿比辛匝 仲。嗡 达玛 班匝 阿比辛匝 舍。嗡 嘎玛 班匝 阿比辛匝 阿。嗡 班匝 德舍 霍。以彼咒语亦系缚彩带。系头饰时。未说其他咒语，故不需要。之后以宝瓶之水灌顶。嗡 班匝 乌达嘎等。以宝生佛为头饰。如前述般念诵。如是，宝生佛之冠冕。