English
Yama, the one who exhausts wisdom, the one who exhausts the lotus, the one who exhausts Vibhaga, the immovable one, the one with a staff, the king of desires, the mighty one, the crown-turning king, the one with harmful beauty. Six goddesses: Form Vajra Mother, Sound Vajra Mother, Smell Vajra Mother, Taste Vajra Mother, Touch Vajra Mother, Dharma Vajra Mother. Pañca kula sapārivāra vajra samaya ja jaḥ. Visualize them coming forward and sitting on the lotus kamalaya stam seat. Oṃ namaḥ sarva tathāgata sapārivāra arghaṃ svāhā. Offer as before. Request all the Tathāgatas to empower me. The deities of the five families of empowerment, just as you were bathed by the gods at the moment of your birth, with the pure water of the gods, so I bathe your body. Oṃ namaḥ sarva tathāgata abhiṣeka te samaya śriye hūṃ. Having said this and empowered, purify the defilements, obtain all empowerments. The residue of the water that fills the body overflows upwards, the main deity is Akshobhya, and the other deities are adorned with the four families as crowns. Or be adorned with Akshobhya as the crown. Arghaṃ, etc. Oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ. Oṃ svābhāva... Transform into emptiness. From within emptiness, from the three syllables Oṃ Āḥ Hūṃ, in the center of the three human head tripods. Yaṃ transforms into wind, Raṃ transforms into fire, Āḥ transforms into a wide and vast white skull cup, with the opening of the skull cup facing oneself. Āḥ transforms into the moon above. In the east, Gho transforms into the flesh of a cow, in the south, Ku transforms into the flesh of a dog, in the west, Dha transforms into the flesh of a horse, in the north, Ha transforms into the flesh of an elephant, in the center, Na transforms into the flesh of a human. Above these meats, in the east, Bhrūṃ transforms into excrement, in the south, Āṃ transforms into blood, in the west, Jaṃ transforms into bodhicitta, in the north, Khaṃ transforms into brain, in the center, Hūṃ transforms into urine. Above these, in the east, Bhrūṃ transforms into mirror-like wisdom, in the south, Āṃ transforms into equality wisdom, in the west, Jaṃ transforms into discriminating wisdom, in the north, Khaṃ transforms into accomplishing activity wisdom, in the center, Hūṃ transforms into the essence of the dharmadhatu wisdom. At the edge of the moon, counterclockwise. A Ā, I Ī, U Ū, Ṛ Ṝ, Ḷ Ḹ, E AI, O AU, Aṃ Aḥ. Clockwise. Ka Kha Ga Gha Ṅa, Ca Cha Ja Jha Ña, Ṭa Ṭha Ḍa Ḍha Ṇa, Ta Tha Da Dha Na, Pa Pha Ba Bha Ma, Ya Ra La Va, Śa Ṣa Sa Ha Kṣa. In the sky above all these, a white Oṃ with its head pointing downwards, on top of the moon-abiding...
Chinese
以吽字标示并封闭颅器于荟供金刚的中心。从吽字放出光芒，风动火燃，使颅器温暖。所有物质连同种子字都融化为光，沸腾的蒸汽碰到嗡字，降下甘露之流，碰到吽字，光芒连同蒸汽向十方放射。从诸佛和菩萨的心间迎请充满智慧甘露的无量颅器。融入吽字，沉重地，各种金刚月亮连同嗡字落入颅器中。在火中融化，与智慧甘露和誓言甘露无二无别地混合，颜色、气味、味道、触感变得圆满。观想为智慧甘露的大海，并使其增长广大。嗡啊吽。哈，夺取颜色。霍，摧毁执着于气味。舍，摧毁力量。嗡 纳嘛 萨瓦 达他嘎达 阿弥利达 班杂 斯瓦巴瓦 阿玛郭（藏文：ༀ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་མྲྀ་ཏ་བཛྲ་སྭཱ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅，梵文天城体：ॐ नमः सर्व तथागत अमृत वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ namaḥ sarva tathāgata amṛta vajra svabhāva ātmako'ham，汉语字面意思：嗡，顶礼，一切如来，甘露，金刚，自性，自我）。将甘露放在舌头上，观想所有本尊都因甘露而满足。念诵“吽”，用左手拇指和食指搅拌，放置片刻。如《母法界清净》等中所说，如从同一座垫上生起般赞颂。这是生起次第。༈ 这是圆满次第。所谓“不可说、不可思、不可言说的般若波罗蜜多”，心的法性从原始以来就远离一切戏论。因此，在这种状态下，三门不做任何矫饰，放松地让心专注于一点。或者，如《胜乐》中所说：“常住于心中，从一明点不变异，修彼之士夫，必生决定智。”因此，调整身体姿势，呼出气息。在如莲花般展开的心脏中心，在如半个芥菜籽大小的月亮垫子上，自己的心之自性，如芥菜籽般大小的白色明点，具有光的自性，形态是快乐，自性是光明，本体是空性，专注于一点，修习风的结合。（生起乐空之特殊体验。）如果念诵，观想自身为明亮的本尊身，手中拿着念珠，念诵：嗡 汝吉惹嘛尼 扎巴达雅 吽（藏文：ༀ་རུ་ཙི་ར་མ་ནི་པྲ་བྷ་དྷ་ཡ་ཧཱུྃ，梵文天城体：未找到，梵文罗马拟音：oṃ rucira maṇi prabhā dhāya hūṃ，汉语字面意思：嗡，光辉，摩尼宝，光芒，给予，吽），念诵七遍后，拨动念珠计数，经中说，这样一切事业都会成就。
English
The skull cup is sealed at the center of the assembly vajra with the syllable Hūṃ. From the Hūṃ, rays of light emanate, stirring the wind and igniting the fire, warming the skull cup. All substances, along with their seed syllables, dissolve into light, and the vapor from the boiling touches Oṃ, causing a stream of nectar to flow. Touching Hūṃ, the light rays, along with the vapor, radiate in all ten directions. From the hearts of all Buddhas and Bodhisattvas, countless skull cups filled with wisdom nectar are invoked. Absorbing into Hūṃ, the heavy, various vajra moons, along with Oṃ, fall into the skull cup. Melting in the fire, they mix inseparably with the wisdom nectar and the samaya nectar, transforming into a perfect color, smell, taste, and touch. Contemplate it as a great ocean of wisdom nectar and increase its excellence. Oṃ Āḥ Hūṃ. Hā, it captivates color. Ho, it destroys the clinging to smell. Hrīḥ, it destroys the power. Oṃ namaḥ sarva tathāgata amṛta vajra svabhāva ātmako'ham (Tibetan: ༀ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་མྲྀ་ཏ་བཛྲ་སྭཱ་བྷཱ་ཝ་ཨཏྨ་ཀོ྅，Sanskrit Devanagari: ॐ नमः सर्व तथागत अमृत वज्र स्वभाव आत्माकोऽहम्，Sanskrit Romanization: oṃ namaḥ sarva tathāgata amṛta vajra svabhāva ātmako'ham，Literal meaning: Om, Homage, All Tathagatas, Nectar, Vajra, Nature, Self). Place the nectar on the tongue and contemplate that all deities are satisfied by the nectar. Saying "Haṃ," stir with the thumb and forefinger of the left hand and leave it for a moment. Praise as it arises from the single seat, as in "Ma Chos Dbyings rNam Dag," etc. This is the generation stage. ༈ This is the completion stage. As it is said, "The Prajñāpāramitā that is unspeakable, unthinkable, and inexpressible," the nature of mind is primordially free from all elaborations. Therefore, in this state, without any artificiality in the three doors, relax and let the mind rest single-pointedly. Or, as it is said in the Cakrasaṃvara, "By always abiding in the heart, from one bindu unchangeable, to the person who meditates on that, wisdom will certainly arise." Therefore, adjust the posture of the body, exhale the breath. In the center of the heart, which is like an opened lotus, on top of a moon cushion the size of half a mustard seed, the essence of one's own mind, a white bindu the size of a mustard seed, possessing the nature of light, the form of bliss, the essence of clarity, and the substance of emptiness, meditate on the union of winds single-pointedly. (A special experience of bliss and emptiness arises.) If reciting, visualize oneself as the clear form of the deity, holding a rosary in hand, and recite: Oṃ Rucira Maṇi Prabha Dhāya Hūṃ (Tibetan: ༀ་རུ་ཙི་ར་མ་ནི་པྲ་བྷ་དྷ་ཡ་ཧཱུྃ，Sanskrit Devanagari: Not Found，Sanskrit Romanization: oṃ rucira maṇi prabhā dhāya hūṃ，Literal meaning: Om, Splendid, Jewel, Light, Give, Hūṃ), recite seven times, then turn the rosary and count, and it is said in the tantra that all actions will be accomplished.
Chinese
美好的光明，上师空行……众生……摩诃……从……阿洛克布…… 无垢悦意的，神物美好的妙香，上师空行……众生……摩诃……从……根德…… 无垢悦意的，神物美好的美食，上师……众生……摩诃……从……奈维德亚…… 神物美好的乐音，上师……众生……摩诃……从……夏帕达布扎…… 如是说，嗡 根德 惹尼……（念诵咒语，于此处献上乐音，以圆满具足所欲，与虚空等同的语金刚母等供养。）如是等等。 无垢悦意的，神物殊胜的妙色，献给上师空行眷属，为了众生的利益，请您享用。摩诃古……从……茹帕 嘎玛 ഗുണ 布扎 阿 吽。 无垢悦意的，神物殊胜的妙音，献给上师空行……众生……夏帕达 嘎玛…… 无垢悦意的……神物殊胜的妙香，献给上师……众生……根德…… 无垢悦意的……神物殊胜的妙味，献给上师……众生……惹萨 嘎玛…… 无垢的……神物殊胜的妙触，献给上师空行……众生……众生……斯帕夏 嘎玛 ഗുണ 布扎 阿 吽。 如是说。外供养。 内供养： 供养慈父根本上师，灌顶、讲经、给予诀窍的上师传承以及所有上师的面前，嗡 阿 吽。大母般若波罗蜜多，薄伽梵释迦牟尼，妙音语狮子，至尊度母，空行苏卡悉地，圣天，当巴桑结，觉敦索南喇嘛，玛吉拉吉准姆，库贡曲森，多波桑脱，汉人格切布，桑结饶登，萨摩格隆，托丹格隆色，松巴惹巴，贤美惹巴色，桑结敦巴，策哲僧格色，惹巴曲吉僧格，多吉僧格，谢饶喇嘛，至尊班杂夏利，托丹南喀多吉，杰乔楚臣嘉参，楚美曲吉多吉，堪珠嘉纳格德，于彼等面前嗡 阿 吽。献给各自传承的上师们。此外，三藏，四续部的传承
English
This excellent illumination, Lama Dakini... beings... Maha... From... Aloke Pu... Immaculate and pleasing, This excellent fragrance of divine substance, Lama Dakini... beings... Maha... From... Gandhe... Immaculate and pleasing, This excellent food of divine substance, Lama... beings... Maha... From... Naividya... This excellent music of divine substance, Lama... beings... Maha... From... Shabda Puja... Thus it is said, Om Gandhe Rani... (Recite the mantra and offer music here. Offer with speech Vajra Ma etc., carrying the complete enjoyment of desires equal to the sky.) Thus and so on. Immaculate and pleasing, This excellent form of divine substance, Offered to the Lama Dakini and retinue, Please accept it for the benefit of beings. Maha Gu... From... Rupa Kama Guna Pujita Ah Hum. Immaculate and pleasing, This excellent sound of divine substance, Lama Dakini... beings... Shabda Kama... Immaculate and pleasing... This excellent fragrance of divine substance, Lama... beings... Gandhe... Immaculate and pleasing... This excellent taste of divine substance, Lama... beings... Rasa Kama... Immaculate... This excellent touch of divine substance, Lama Dakini... beings... beings... Sparsha Kama Guna Pujita Ah Hum. Thus it is said. Outer offering. Inner offering: Offering to the kind father root guru, To the lineage lamas who give empowerment, explain the tantras, and give instructions, and to all the lamas, Om Ah Hum. Great Mother Prajnaparamita, Bhagavan Shakyamuni, Manjushri Lion of Speech, Jetsun Tara, Dakini Sukasiddhi, Aryadeva, Dampa Sangye, Kyoton Sonam Lama, Machig Labkyi Drolma, Khu Gom Choseng, Dolpa Sangthal, Chinese Gecerbu, Sangye Rabten, Salmo Gelong, Tokden Gelong Ser, Sumpa Repa, Zhenme Repa Ser, Sangye Tonpa, Tsondu Senge Ser, Repa Chokyi Senge, Dorje Senge, Sherab Lama, Jetsun Vajrashri, Tokden Namkha Dorje, Kyechok Tsultrim Gyaltsen, Tsungme Chokyi Dorje, Khedrup Jñana Ketu, To all of them Om Ah Hum. Offering to the lamas of each of their respective lineages. Furthermore, the Tripitaka, the lineages of the four classes of tantra.
Chinese
对所有上师的尊口供养 嗡啊吽！ 嗡班杂达吉尼等，五部空行母的根本咒。此外，无论是什么上师本尊，都在其心咒的结尾，以嗡啊吽供养。 护法兄妹等，各自的护法的心咒和根本咒供养。 此外，食肉空行母，田地所生的，咒语所生的，业力所生的，种姓所生的，三处空行母，尸陀林的明妃，二十四处的处所，临近的田地，临近的禅定，临近的集会，临近的尸陀林，临近的截断，二十四境，三十二处，四十四大境中安住的化身和再化身不可思议者们的尊口供养嗡。 总之，明王众，忿怒尊和忿怒母众，会主众，使者众，奴仆众等一切的尊口供养嗡。 八大天神，八大龙神，十方护法，四大天王，二十八星宿，九怖畏，包括妻子，五百夺命母子眷属等一切的尊口供养。 印度、中国、于阗和尼泊尔等地，以及，安住在西藏雪山中的特殊处所的护法神们的尊口供养。 此外，镇边寺一百零八所，降伏边境寺一千零二所安住的护法神们的尊口供养。 三千世界和，赡部洲和，守护藏地的十二护法母及其眷属等的尊口供养。 特别是，安住于此地地域的土地神们的尊口供养。 此外，愿六道一切众生都得到满足！嗡啊吽！ 愿佛法兴盛，愿持教者们身体健康，修行禅定圆满，愿众生安乐幸福，请您们成办事业！ 观想诸神欢喜而作金刚歌舞，结五种妙欲手印，念诵：那嘛 萨瓦 达塔嘎达 阿弥利达 班杂 斯瓦巴瓦 阿玛郭杭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：那嘛 萨瓦 达塔嘎达 阿弥利达 班杂 斯瓦巴瓦 阿玛郭杭。namaḥ sarva tathāgata amṛta vajra svabhāva ātmako'haṃ，我即是本性清净之甘露金刚） 如是说。 秘密的供养是：以肘的卡杖嘎变为父亲，父母一切平等安住，无漏安乐的