Chinese
思维从顶门消除所有三门罪障，身体和心灵都充满白光。 嗡 舍利 班杂 嘿噜嘎 萨玛雅 玛努巴拉雅 班杂 嘿噜嘎 爹诺巴地斯扎 迪卓美巴瓦 苏多约美巴瓦 阿努惹多美巴瓦 苏波秀约美巴瓦 萨瓦悉地美札 萨瓦嘎玛苏扎美 资当 舍瑞扬 咕噜吽 哈哈哈哈霍 巴嘎万 班杂 嘿噜嘎 班杂 萨巴瓦 玛哈萨玛雅萨埵阿 啪 尽力念诵。 梭哈。 我因无知愚昧，违犯和破坏誓言。 喇嘛怙主请救护。 主尊金刚持，具有大慈悲的自性。 我向众生之主寻求庇护。 嗡 阿 吽。 这样念诵，金刚萨埵父母化为光融入自身。 自己瞬间在莲花和日轮之上，化现为蓝色金刚亥母。 从她的心间发出蓝色“阿”字的光芒，净化我的罪障。 光芒向外照射，从法界宫殿中，迎请五部空行母及其眷属，顶戴着无动佛为首饰。 班杂 萨玛雅 扎扎扎。 思维以供云庄严的宫殿莲花日轮之上安住。 化现无数自身，顶礼上师之足。 纳摩 惹纳 咕噜 贝 顶礼本尊。 纳摩 达吉尼 玛达拉 贝 从自己的心间供养，天女手持无数供品，思维以无数供品供养坛城诸尊。 玛哈 咕噜 萨巴里瓦拉 阿尔刚等供养。 传承三宝而说。 我皈依，各自手印和各自的誓言。 我忏悔各自的罪恶和不善。 我随喜众生的善行。 我以意念执持佛陀的菩提。 我皈依佛法僧三宝，直至菩提。 为了成办自他利益，我发起菩提心。 发起殊胜菩提心之后，我邀请一切众生为宾客。 我将行持殊胜如意的菩提行。 为了利益众生，愿我成就佛果。 这样念诵三遍，从常忏、皈依、发心和续部三昧耶中，成佛
English
Having purified all the sins and obscurations of the three doors, think that body and mind are filled with white light from the aperture of Brahma. Oṃ Śrī Vajra Heruka Samaya, Manupalaya, Vajra Heruka Tvenopatiṣṭha, Dṛḍho Me Bhava, Sutoṣyo Me Bhava, Anurakto Me Bhava, Supoṣyo Me Bhava, Sarva Siddhiṃ Me Prayaccha, Sarva Karma Su Ca Me, Cittaṃ Śreyaṃ Kuru Hūṃ, Ha Ha Ha Ha Hoḥ Bhagavan, Vajra Heruka, Vajra Sambhava, Maha Samaya Sattva Ah Phat, recite as much as you can. Svaha. I, through ignorance and delusion, have transgressed and broken my vows. Lama, protector, please protect me. The chief, the Vajra Holder, is the nature of great compassion. I seek refuge in the chief of beings. Oṃ Āḥ Hūṃ. By saying this, Vajrasattva, father and mother, dissolve into light and merge into oneself. Instantly, on top of a lotus and sun, one becomes Vajra Dakini, with a blue-colored body. From the blue A in her heart, rays of light emanate, purifying my sins and obscurations. As they radiate outwards, from the palace of the Dharmadhatu, invite the five classes of Dakinis with their retinues, adorned with Akshobhya as their head ornament. Vajra Samaya Ja Ja Ja. Think that they are seated on the lotus and sun of the palace adorned with offering clouds. Emanate countless bodies of oneself and prostrate to the feet of the Lama. Namo Ratna Guru Bhyah. Pay homage to the Yidam. Namo Ḍakini Ma Ḍala Bhyah. From one's own heart, the offering is that the goddesses hold countless offering substances, and think that countless offerings are made to the deities of the mandala. Maha Guru Sapariwara Argham, etc., are offered. Spoken through the Three Jewels lineage. I take refuge with my own mudras and vows. I confess my sins and non-virtues separately. I rejoice in the virtues of beings. I hold the enlightenment of the Buddhas in mind. I take refuge in the Buddha, Dharma, and Sangha until enlightenment. In order to accomplish the benefit of self and others, I generate the mind of enlightenment. Having generated the supreme mind of enlightenment, I invite all sentient beings as guests. I will practice the supreme and desirable conduct of enlightenment. For the benefit of beings, may I attain Buddhahood. Recite this three times, from the continuous confession, refuge, generation of bodhicitta, and the Tantric Samaya, to attain Buddhahood.
Chinese
诸佛之子以及所有，勇父瑜伽母众，所有请垂念于我。我名号为如是者，从此时起直至，心要菩提存在时，如三世诸怙主，于菩提中决定者，无上殊胜菩提心，我今发起而行持。守护戒律之学处，以及积聚善法，利益有情之三种律仪，各自稳固受持而行。佛法僧乃，无上之三宝。由佛陀瑜伽所生故，从今受持律仪。于金刚种姓大尊中，金刚铃之手印，如实受持而行。上师等亦受持。珍宝种姓大尊中，以悦意之誓言，每日六时中，恒常布施四种布施。从大菩提所生之，清净莲花种姓中，外内密之三乘，所有殊胜法皆受持。于业之种姓大尊中，具足一切律仪者，如实受持而行。供养之事亦尽力而为。无上殊胜菩提心，我今发起之后，为利一切有情故，我今受持所有律仪。未度者我将度脱，未解脱者我将解脱，尚未喘息者令其喘息，安置有情于寂灭。受持五部总与别之律仪后，如是说三次。愿一切慈爱有情皆具足安乐与安乐之因！愿一切悲悯有情皆远离痛苦与痛苦之因！愿一切随喜有情皆不离无苦之乐！愿一切舍心有情皆具足远离亲疏爱憎之大平等舍心！修四无量心乃，积聚福德资粮。念诵嗡 梭哈 达玛之咒语，观想一切法为空性乃积聚福德资粮。嗡 梭哈 巴哇 咻达 萨瓦 达玛 梭哈等。嗡 班杂 阿弥利达 滚扎利 嗡 梭哈 巴哇等。化为空性。于空性中，从邦字化为莲花，让字化为日轮。
English
All the sons of the Buddhas and all the brave yoginis, please consider me. I, who am called by this name, from this time until the essence of enlightenment exists, just as the protectors of the three times are determined in enlightenment, I generate and practice the unsurpassed and supreme Bodhicitta. I will uphold the discipline of guarding the precepts, accumulating virtuous dharmas, and benefiting sentient beings, each firmly. The Buddha, Dharma, and Sangha are the unsurpassed Three Jewels. Since it arises from the yoga of the Buddha, I will uphold the vows from now on. In the great noble Vajra family, I will truly hold the mudra of the vajra bell. I will also hold the teachers. In the great noble Ratna family, with pleasing vows, I will always give the four kinds of generosity six times a day. In the pure Padma family, which arises from great enlightenment, I will hold all the supreme dharmas of the outer, inner, and secret three vehicles. In the great noble Karma family, I will truly hold those who possess all the vows. I will also do my best in the work of offering. After I have generated the unsurpassed and supreme Bodhicitta, for the sake of all sentient beings, I will hold all the vows. I will liberate those who have not been liberated, I will free those who have not been freed, I will let those who have not yet breathed breathe, and I will place sentient beings in Nirvana. After holding the vows of the five families, both general and specific, say this three times. May all loving sentient beings have happiness and the cause of happiness! May all compassionate sentient beings be free from suffering and the cause of suffering! May all joyful sentient beings never be separated from the happiness without suffering! May all equanimous sentient beings have great equanimity, free from attachment and aversion to enemies, friends, near and far! Meditating on the four immeasurables is accumulating merit. Reciting the mantra of Om Svabhava, contemplating all dharmas as emptiness is accumulating merit. Om Svabhava Shuddho Sarva Dharma, etc. Om Vajra Amrita Kundali, etc. Om Svabhava, etc. Transformed into emptiness. From emptiness, from the syllable Pam arises a lotus, from the syllable Ram arises a sun disc.
Chinese
远离一切。 在已形成的基础上。 以金刚杵和珍宝装饰。 在门的四面，由四根柱子支撑，具有四层台阶的基础上。 莲花上的法轮，七种菩提分，以及鹿、衣服、益处和花环，铃铛和摇铃，以及具有珍宝手柄的拂尘等多种装饰品装饰。 因为清澈无碍，所以在外面。 八大尸陀林完全围绕的净化场所，超越痛苦的诸法。 上层建筑的中央是蓝色。 东方是白色。 南方是黄色。 西方是红色。 北方是绿色。 中央是红色莲花或各种莲花。 四瓣莲花的中心和花瓣上是阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）化为月亮和甘露。 讓字（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：让）化为太阳和红色的血和肉。 柔字（藏文：རོ，梵文天城体：ro，梵文罗马拟音：ro，汉语字面意思：柔）的无我之上。 中央是蓝色的阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。 无生。 东方是白色。 愚痴是明镜智慧。 南方是黄色。 我慢是平等性智慧。 西方是红色。 贪欲是妙观察智慧。 北方是绿色。 嫉妒是成所作智慧。 从这些完全转化而来。 弯刀具有各自的颜色，以阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）为标志，从中发出光芒，利益众生，净化罪障，安置于五部空行母的果位。 这样做后，观想以不可思议的供养云供养圣者。 方式是聚集完全转化而来。 中央是识蕴，水清净，不生之自性。 苏字（藏文：སུ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏）自身是金刚空行母，身色蓝色。 东方是八境，嗔恨是法性不变，色蕴是虚空清净，毗卢遮那佛。 度字（藏文：དུ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：度）是佛空行母，身色白色。 南方是自性地清净，受蕴清净，宝生佛。 珍宝空行母，身色黄色。 西方是想蕴，火清净，以慈悲依恋众生，成就怀业。 莲花空行母，身色红色。 北方是业空行母，行蕴，风清净，以各种事业成办利益，以及猛厉的事业。 身色绿色。 所有这些都是一面，法性是如是性，一体。 双手是方便和智慧的结合，以三眼观察三界，知晓三世之事物。 稍微睁大眼睛。 面容以慈悲摄受众生，具有四无量心。 稍微张开嘴，露出牙齿。
English
Being separate from all. On the basis of what has become. Adorned with a vajra and a precious jewel. On the four sides of the door, supported by four pillars, on the basis of having four levels of steps. A Dharma wheel situated on a lotus, the seven limbs of enlightenment, and deer, clothes, benefits, and garlands of flowers, bells and chimes, and fly whisks with jewel handles, etc., adorned with various ornaments. Because it is clear and unobstructed, outside. A purifying place completely surrounded by eight great charnel grounds, the dharmas that transcend suffering. The center of the upper building is blue. The east is white. The south is yellow. The west is red. The north is green. In the center is a red lotus or various lotuses. In the center of the four petals and on the petals, the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) transforms into the moon and nectar. The letter RAM (Tibetan: རྃ, Devanagari: रं, Romanized Sanskrit: ram, Literal Chinese meaning: RAM) transforms into the sun and red blood and flesh. Above the selflessness of the letter RO (Tibetan: རོ, Devanagari: ro, Romanized Sanskrit: ro, Literal Chinese meaning: RO). In the center is a blue letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). Unborn. The east is white. Ignorance is mirror-like wisdom. The south is yellow. Pride is equality wisdom. The west is red. Desire is discriminating wisdom. The north is green. Jealousy is accomplishing wisdom. From these completely transformed. Curved knives, each with its own color, marked with the letter A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A), from which light radiates, benefiting sentient beings, purifying obscurations, and placing them in the state of the five classes of dakinis. Having done this, contemplate offering to the noble ones with inconceivable clouds of offerings. The method is to gather completely transformed. The center is the aggregate of consciousness, water purified, the nature of non-arising. The letter SU (Tibetan: སུ, Devanagari: सु, Romanized Sanskrit: su, Literal Chinese meaning: SU) itself is Vajra Dakini, body color blue. The east is the eight realms, anger is the unchanging nature of reality, the aggregate of form is space purified, Vairochana. The letter DU (Tibetan: དུ, Devanagari: दु, Romanized Sanskrit: du, Literal Chinese meaning: DU) is Buddha Dakini, body color white. The south is the purity of inherent earth, the aggregate of feeling is purified, Ratnasambhava. Jewel Dakini, body color yellow. The west is the aggregate of perception, fire purified, with compassion clinging to sentient beings, accomplishing the activity of subjugation. Lotus Dakini, body color red. The north is Karma Dakini, the aggregate of formation, wind purified, accomplishing benefits through various activities, and fierce activities. Body color green. All of these are one face, the nature of reality is suchness, one taste. The two hands are the union of method and wisdom, seeing the three realms with three eyes, knowing the objects of the three times. Slightly widened eyes. The face embraces sentient beings with compassion, possessing the four immeasurables. Slightly opened mouth, baring teeth.