English
Offering the essence of what. Do not make the secret dharani of the wrathful king Hayagriva. Having received vows from glorious Vajrapani, become a mind of the eighth ground. The chief protector of the teachings of all Buddhas. Since she appears as the mother and sister of the lords of wisdom, etc., in order to practice the sadhana of this one, there are the Dudsolma of the Naropa's tradition, and the Magzorma of the Panchen Marpo's tradition, etc., the new groups are also of the same essence as this one. Among the eight accomplished teachers who have perfected all the tantras, transmissions, and instructions of all the Mamos, Dhana Sankrita (Sanskrit: དྷ་ན་སཾ་ཀྲི་ཏ, Devanagari: धन संकृत, Roman transliteration: dhana samkrita, literal meaning: wealth-liberated) received the command, and from there it was given to Orgyen Dusum Khyenpa. He gave it to his heart-son, Drogmi Palgyi Yeshe, one of the twenty-five disciples, from then on. So, Zur, Nub, and the like, all the supreme masters of the Great Perfection Nyingma's vidyadhara secret mantra kings relied on Pal Rangjung Gyalmo as their protector. Again, Vairochana heard it from the teacher Dhana Sankrita, and from him Drogmi Pal Senge. From him, in succession, the great Lama Pal Dzin heard the great text of Mamo Rangjung Gyalmo from Shar Katokpa. Again, the text of the seven iron kilayas composed by Guru Padmasambhava, or the cycle known as Mamo Life Accomplishment, was extracted from the treasure by Suringpa Zhangtsun Darma Rinchen. Having heard it from Chokro Gachuwa Chenpo of Lama Drakto, a disciple of Zhangtsunpa, the empowerment is bestowed like a wisdom being in whom the three streams of Kama, Terma, and Teachings have become one, and the blessing is bestowed according to the activity like a worldly being. In the first of the two offerings, it also includes what the teacher should do, what the accomplished one himself should do, and preparing the vessel for empowerment. And in the first of the two, the actual empowerment and giving, in order to request empowerment from the lama, I request to offer the mandala. Having introduced it in this way, he sits down to offer the mandala. Please repeat this supplication. In the teachings of Shakya Sengge, having generated the mind of enlightenment, in order to protect the teachings of the Buddha, I pray for the accomplishment of the body, speech, and mind of the glorious black goddess, as well as the power and activity. Three times. In the sky in front, visualize the lama as the form of the supreme Heruka with his consort, attended by the victorious ones and their sons.
Chinese
在如实安住的本尊面前皈依，为了使所有不认识到一切法皆为自性清净的法身，并在轮回中漂泊的众生安置于佛位，而发心积累资粮。为了进行这个名为常忏八支的修法，请以忆念其意义来复诵其词句。金刚上师 桑吉华 等念诵三遍。在这些资粮田的本尊面前，以欲持守密咒金刚乘之共同与个别的，总摄根本与支分的全部誓言之心，请复诵以下内容。嗡。如来您是怎样的，愿我成为和您一样。行为稀有不可思议，为了利益众生，我将行持。殊胜菩提心和身语意的印，即使为了生命也不舍弃，愿金刚之王加持。在这末世的恶劣时代，我将成办难以成办的佛业。我将生起难以生起的菩提行。愿我们在此金刚瑜伽坛城中，心愿成就。念诵三遍。现在，为了安立智慧母融入心间的灌顶之基础，并降临智慧，请作如下观想。观想你们自己的身体变成光明的自性，在心间，刹那间化现一头灰黑色的骡子，具有风的翅膀，三足迅速，具有神变之能力，具有燃烧的颅骨和红色的血肠，以及黑色蛇的顶髻。青蓝色的，具有珊瑚和珍宝的缰绳，以及悬挂着空的人头嘎巴拉，并以铃铛和铃网装饰。其上，吉祥天母身色深蓝黑色，火焰熊熊燃烧，极其忿怒，一面三目圆睁，四獠牙外露，舌如闪电般卷动。牵动着变化的忿怒眉，眉毛和胡须如末劫风暴汇聚的乌云般浓密。头发焦黑向上竖立，并以十六个颅骨发辫和五个颅骨顶饰来庄严头部。右手拿着锋利燃烧的弯刀，具有威胁的手柄。左手拿着盛满鲜血精华的颅碗。
English
Taking refuge before the deities who abide manifestly, and generating the mind of enlightenment in order to establish all sentient beings who do not recognize that all dharmas are the dharmakaya of self-nature purity and wander in samsara in the state of buddhahood, and accumulating the accumulations. In order to perform this practice called the Eight Branches of Constant Confession, please repeat the words while remembering their meaning. Vajra Master Sangye Pal etc. three times. Before the deities of these fields of accumulation, with the intention to uphold all the samayas, both common and specific, of the Secret Mantra Vajrayana, encompassing the root and branches, please repeat the following. Om. How are you, O Tathagata? May I become just like you. The conduct is wondrous and inconceivable. For the benefit of beings, I will practice. The supreme and sacred Bodhicitta and the mudras of body, speech, and mind, I will not abandon even for the sake of my life. May the Vajra King bestow blessings. In this degenerate age of the end times, I will accomplish the difficult deeds of a Buddha. I will generate the difficult practice of enlightenment. May our wishes be fulfilled in this mandala of Vajra Yoga. Three times. Now, in order to establish the basis for the empowerment of the wisdom mother entering the heart and to invoke wisdom, please visualize as follows. Visualize that your bodies have transformed into the nature of light, and within the heart, instantaneously manifests a dark gray mule with wings of wind, three-legged, swift, possessing the power of miraculous abilities, with a burning skull and red sausages, and a crest of black snakes. Blue-green, with reins of coral and jewels, and adorned with a net of bells and tinkling sounds hanging from empty human skull cups. Upon it, the glorious goddess sits, her body dark blue-black in color, flames blazing fiercely, extremely wrathful, with one face and three eyes wide open, four fangs bared, and her tongue swirling like lightning. Moving the changing wrathful frown, her eyebrows and whiskers gathering like storm clouds gathered by the winds of the end of time. Her hair is charred black, standing upright, and her head is adorned with sixteen skull braids and five skull crests. Her right hand holds a sharp, cruel, burning curved knife with a threatening handle, and her left hand holds a skull bowl filled with the essence of blood.
English
Is, adorned with snakes and bone ornaments, tiger skin, and bull hide, shaking the small coverings of the fields. Peacock feathers adorn the head, and earrings of lions and snakes are worn. A moon appears on the forehead, and the sun rises in the belly. Please have faith in the attire of black silk clothes sewn with rainbows as borders, which serves as the path. In its three places reside white moon (ༀ་, Devanagari: ओ, Romanization: o, Literal meaning: Om), red lotus (ཨཱཿ, Devanagari: आ, Romanization: ā, Literal meaning: Ah), blue sun (ཧཱུྃ་, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hum). That is, in the hearts of the Samaya-sattva and the Dhyana-sattva, on the seat of the lotus and sun disc, visualize from མཿ and བྷྱོཿ blue light blazing, and with the thought of the Lama being the actual Vajrakumara, recite the repetition. Please, precious Lama, cause the glorious goddess to descend upon me. Please cause the great mother to descend. Thus, three times. After praying, from the heart of the master Vajrakumara, emanates Wrathful Autocrat, with one face and two arms, holding an iron hook and a stake. The right hand's iron hook grabs the reins of the wisdom-being, the black mule of the glorious goddess, from the northeast direction. The left hand's stake drives away the obstructing demons from behind, and the wisdom-being who is invited to the front enters the center of the heart. Meditate that it becomes inseparable from the Samaya-sattva. Thus, encourage with incense burning and music. Kye! Machik Lhamo, Glorious Goddess! After inviting with the words from the medium section of the offering ritual such as faith, recite ༀ་རུ་རུ་རོ་རུ་ཙ་པ་ལ་ཨ་ཤུགྨེ་ཧཱུྃ་བྷྱོ་ཛ་ཛཿ seven or twenty-one times. Also, when performing the throwing ritual, visualize in this way, especially at the feet of the goddess with the mule residing in your hearts, from ཡྃ་ཛྷིཾ་ arises a green wind mandala, shaped like a drawn bow. The wind moved by the banners marked with fluttering banners at the four corners lifts the goddess and your bodies together, fluttering in the sky. From the goddess's body falls a rain of nectar. Filling your entire body. An unbearable great bliss blazes, and again many forms of the goddess appear. Absorbing into the heart. The goddess is the Lama, the Lama is the goddess, meditate that they are inseparable, and from the emptiness of your own mind, bliss blazes. Then, after the above mantra, recite ༀ་བེ་ཤ་ཡ་ཛྷཻཾ་ཨ་ཨཿ, say it loudly, burn incense and play music. Also, from the མ་བྷྱོཿ in the heart of the Mamo, light shoots upwards.
Chinese
萨。从左鼻孔进入，从十方迎请金刚瑜伽母和所有智慧空行母，化为黑母融入心间之母。观想。念诵“班杂 达吉 达吉尼 巴拉嘿 班 哈日尼 萨 玛摩 纳摩 丁朗 玛摩 纳摩 敦丁 贝 杂 吽 班 霍”多次，并演奏香和音乐。再次，观想上师心间的光明和母心间的光芒如铁钩般，将所有显现存在的母的命根吸摄为玛 贝的字，融入你们各自心间的母。然后是七贝母九母咒。玛 贝。玛玛 贝。贝贝玛玛 贝玛。贝玛玛 贝玛。贝玛玛 贝玛。杂杂杂 匝。念诵时演奏香和音乐。底叉 班杂。愿智慧者显现。这样将金刚杵置于头顶。此外，在此处，一切法皆为平等性之智慧的自性显现，在可怖的大尸陀林中，于颅碗所形成的无量宫殿的三角形中央，是吉祥天母大尊。前方是鳄鱼面者。在三个弯月血海前方有三位。左右各有两位母，七母，三个三角形母。在四个截断的角上，有四个姐妹。在下面的四个角上，有四个面母。在庭院里有二十八自在母，即四十八位根本本尊。还有千位支分天女。以及无数魔女眷属。吉祥天母的心，从纯粹智慧的幻化中显现，包括所依和能依，观想她们显现在眼前，将她们作为结合的权能之器来成就。༈。第二，正行灌顶，有身语意功德事业五种灌顶。分为依靠实物进行灌顶，以及依靠食子进行加持两种方式。首先，献曼扎。跟随我念诵祈请文。祈请三世诸佛之本体，珍贵的上师，请您赐予我吉祥天母的身灌顶。在这样祈请后，在颅碗无量宫殿中，以智慧之母融化的般若波罗蜜多之智慧甘露沐浴，并融入语道，通过灌顶，获得天母的身灌顶，自己的身体化为天母之身。身体的元素和
English
Sa. From the left nostril, invite Vajrayogini and all the wisdom dakinis from the ten directions, transforming into the form of the Black Mother and dissolving into the mother in the heart. Visualize. Recite "Benza Dakka Dakini Bharahe Bam Harini Sa Mamo Namo Tinglam Mamo Namo Dunting Bhye Jaha Hum Bam Hoh" many times, and perform incense and music. Again, visualize the light from the guru's heart and the rays of light from the mother's heart like iron hooks, drawing the life essence of all phenomenal existence mothers into the letter Ma Bhye, dissolving into the mother in your respective hearts. Then, the mantra of seven Bhye mothers and nine mothers. Ma Bhye. Mama Bhye. Bhye Bhye Mama Bhye Ma. Bhye Mama Bhye Ma. Bhye Mama Bhye Ma. Dza Dza Dza Jaha. Perform incense and music while reciting. Tishta Benza. May the wisdom being be revealed. Thus, place the vajra on the crown of the head. Furthermore, here in front, all dharmas are the self-manifestation of the wisdom of equality, in the terrifying great charnel ground, in the center of the triangle of the immeasurable palace formed by skull bowls, is the glorious great goddess. In front is the crocodile-faced one. In front of the three crescent-shaped blood lakes are three. On the right and left are two mothers each, seven mothers, three triangular mothers. At the four truncated corners are four sisters. At the four lower corners are four face mothers. In the courtyard are twenty-eight empowering mothers, that is, forty-eight root deities. There are also a thousand branch goddesses. And hosts of hundreds of thousands of demonesses. The heart of the glorious goddess, arising from the illusion of pure wisdom, including the support and the supported, visualizing them appearing vividly before one's eyes, accomplishing them as the vessel of empowerment for union. ༈. Secondly, the main empowerment, there are the five empowerments of body, speech, mind, qualities, and activity. These are divided into empowerment based on substances, and blessing based on torma. First, offer a mandala. Repeat after me this prayer. I beseech the embodiment of all Buddhas of the three times, the precious guru, please grant me the body empowerment of the glorious goddess. After praying in this way, in the immeasurable palace of the skull bowl, bathe with the wisdom nectar of the Prajnaparamita, the wisdom mother who melts, and infuse it into the speech path, through the empowerment, obtain the body empowerment of the goddess, and one's own body transforms into the body of the goddess. The elements and constituents of the body