Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项 上一页 欲界自在母金刚界富饶母的成熟法全部聚集的开地 下一页 欲界自在母金刚界富饶母的成熟法全部聚集的开地。 欲界自在母金刚界富饶母的成熟法全部聚集的开地安住。 三世诸佛的护教母，顶礼殊胜大母后，此尊的成熟甘露海，如奇妙成就之论著般开展。此处大学者达那桑吉达，如莲花生大师的教言般，自在天女的灌顶仪轨分三：加行、正行、后行。第一部分分为不属于仪轨的加行和属于仪轨的加行。第一部分是：在寂静且合意的地方，安放舒适的法座。坛城出自《母续·菩提心续》，如云：『此为青黑色三角形燃烧之坛城，半月形大自在燃烧之坛城，具足缺角四方形，四门及门饰。其后颅鬘金刚墙，火焰炽燃。』如是，中央为青黑色三角形，其三面为半月形，内有红色血海。其后为颅骨墙及帐篷，再后以颅骨遮盖缺角，其后为令人恐惧的红色血海，四方门完整，具足马头明王，尸陀林石墙及火焰山。中央有弯刀、颅血及红 bindu。三角形半月形之主尊前有三，左右各二，三面角有黑 bindu。缺角有八弯刀颅血。血海上布置紫色 bindu。以上布置可绘于布上，或于彩绘堆砌之上。于曼扎上，嘎巴拉内盛满权势的红供，心形象母指大小，以各种食物及酒糟浸泡。以身像轮、朵玛伞、火焰山及精美装饰庄严，周围以小朵玛或食子陪衬。前方陈设本尊食子，周围环绕以药酒等供品。装满甘露之嘎巴拉，以辛度拉红色的镜子，覆盖于法生中央，上书“མ་བྷྱོཿ”（藏文，梵文天城体माभ्यो，梵文罗马拟音mābhyoḥ，不要害怕）字样，置于前方。头发
English
Table of Contents Distribution. Search Options previous Desire Realm自在母 Vajradhatu Rich Mother's Maturation Method, Complete Gathering, Ground Opening next Desire Realm自在母 Vajradhatu Rich Mother's Maturation Method, Complete Gathering, Ground Opening. KṚ PĀ NU Ḥ KO BI DĀ RA KĀ MA TU PA TĪ Ḥ BA JRA DHĀ TU ŚWĀ RI SYA BI JA HA RA. Desire Realm自在母 Vajradhatu Rich Mother's Maturation Method, Complete Gathering, Ground Opening, dwells. The protector mother of the teachings of the Buddhas of the three times, after paying homage to the glorious great mother, this deity's maturation nectar sea, is spread like a wonderful accomplishment treatise. Here, the great teacher Dhanasaṃkṛta, like Padmasambhava's teachings, the empowerment ritual of the self-arisen queen goddess is in three parts: preparation, main part, and conclusion. The first part is divided into preparation that does not belong to the ritual and preparation that belongs to the ritual. The first part is: in a secluded and agreeable place, place a comfortable seat. The mandala comes from the Mother Tantra Bodhicitta Lineage, as it says: 'Here is the dark blue triangular burning mandala, the crescent-shaped great自在 burning mandala, complete with truncated quadrangles, four doors and door ornaments. Behind it is a garland of skulls, a vajra fence, and a blazing fire.' Thus, the center is a dark blue triangle, its three sides are crescent-shaped, with a red blood ocean. Behind it is a skull fence and a tent, and behind that, the truncated corners are covered with skulls. Behind that is a terrifying red blood ocean, with complete four-sided doors, complete with Hayagriva, charnel ground stone walls, and a fire mountain. In the center are a curved knife, skull blood, and a red bindu. In front of the main deity on the triangular crescent shape are three, two each on the left and right, and black bindus on the three corners. The truncated corners have eight curved knives and skull blood. Purple bindus are arranged on the blood ocean. The above arrangement can be painted on cloth, or on top of a painted pile. On the Manjushri, in the kapala, is filled with a red offering of power, the size of a heart-shaped mother, soaked in various foods and wine dregs. It is adorned with body chakra, torma umbrella, fire mountain, and exquisite ornaments, and surrounded by small tormas or bali offerings. In front, arrange the support torma, surrounded by medicine, alcohol, and other offerings. A kapala filled with amrita substance, covered with a sindura red mirror in the center of the dharmadhatu, inscribed with the syllable "མ་བྷྱོཿ" (Tibetan, Devanagari: माभ्यो, Romanized Sanskrit: mābhyoḥ, Chinese literal meaning: do not be afraid), is placed in front. Hair
Chinese
刀。颅血。猫鼬皮囊。喜旋食物等声音的器具。铁橛以及。共同的施予物。聚集魂石命轮。应做供施、朵玛、乐器等荟供。第二，金刚童子的清净瑜伽念诵和收放的最后。首先上师自己对生起次第的对境供养祈请后，立即圆满。在班杂瓶中，观想一个无有愚笨的智慧吉祥天女，稍作祈请后融入光中。为了弟子的事业，进行赎罪，然后在事业瓶中，如变幻出摧毁障碍的幻术般修持。这两种也都有共同和不共同的观想次第和做法。第一，对于真心寻求的具信、守誓、堪能者们，进行沐浴，让他们在座位的行列中就座。啊！为了使与虚空同等的一切有情众生获得无上圆满正等觉的果位。为了那个目的，请以想要接受守护教法的护法的成熟灌顶之心，清晰地发起珍贵的意乐而聆听。正如功德宝藏《圣者集经》中所说：珍贵的佛法稀有且恒常，寿命也长久。为了对其制造障碍，魔会感到高兴。如是说，一般来说，修持清净佛法的人会遇到许多障碍和伤害。特别是因为魔和黑暗势力总是寻找憎恨的机会，为了调伏它们。胜者以善巧方便和大悲自在，以续部和口诀的方式，宣说了许多消除障碍和调伏恶势的护法。在这雪域，在新旧金刚乘的教规中。出现了许多属于智慧和世间自性、男女传承的不同护法。其中，现在要讲的是至尊上师文殊语自在，伟大的噶陀巴，大上师布巴塔耶，作为前译金刚乘生圆次第大圆满教法的主人，其事业与虚空同等，从他的口耳传承口诀法类中产生的金刚护法，黑怙主兄妹三尊，是心之近侍且具大加持力。容易成就且吉祥。
English
Knife. Skull blood. Mongoose bladder. Instruments for sound such as spinning food. Iron pegs and. Common offerings. Gather soul stones and life wheels. Offerings, torma, musical instruments, etc. should be assembled. Second, at the end of the recitation and withdrawal of the pure yoga of Vajrakumara. First, the master himself makes offerings and prayers to the visualized deity in front, and immediately completes it in detail. In the Bhanta vase, visualize a wisdom goddess without a donkey, make a little supplication, and finally dissolve into light. In order to carry out the work of the disciples, a redemption is performed, and then the obstacles are destroyed in the work vase as if a magical illusion appeared. Both have common and uncommon visualization sequences and practices. First, for those who are sincere, faithful, and capable, give them a bath and let them sit in the row of seats. Ah! May all sentient beings equal to the sky attain the supreme state of perfect enlightenment. For that purpose, please listen with a clear and precious intention to receive the ripening empowerment of the Dharma protectors who protect the teachings. As it is said in the precious collection of virtues, the Sutra of the Noble Ones: Precious Dharma is rare and always long-lived. Demons will be happy to create obstacles to it. As it is said, in general, those who practice pure Dharma encounter many obstacles and harms. In particular, because demons and dark forces are always looking for opportunities to hate, in order to subdue them. The Victorious One, with skillful means and great compassion, in the manner of tantras and instructions. Many Dharma protectors who eliminate obstacles and subdue the wicked have been taught. In this land of snow, in the new and old Vajrayana traditions. Many different Dharma protectors have appeared who belong to the wisdom and worldly nature, male and female lineages. Among them, what is relevant now is the venerable Lama Manjushri, the great Katokpa, the great Lama Poba Taye, as the master of the Nyingma Vajrayana generation, completion stage, and Great Perfection teachings, whose activities are equal to the sky, the Vajra Dharma protectors arising from his oral transmission of the Dharma cycle, the three Black Protector siblings, are close to the heart and have great power and blessings. Easy to accomplish and auspicious.
Chinese
此乃共同之基，如敬 गुरु般依止，智慧便会显现。如敬 इष्टदेव般依止，便会赐予成就。定能守护今生、来世、中阴三者之善恶。具备殊胜之三种特点，乃传承之大源。口诀之实践精细。能力猛烈之要害完整。具足解脱者之优良传统，尤为殊胜。其中，尤其依据总续《世间母神大魔》等，以及特续《空行母母燃舌母》和《母神菩提心续》、金刚天母黑自在母续，以及圣者吉祥黑天母之真言续等所阐释之义，将行自生女王热提仆役之灌顶与随许。略述其历史：实际上，诸佛之母般若波罗蜜多或普贤女，以及被称为金刚瑜伽母者，仅是名称与身相之显现不同而已。一切法皆为无生母神嬉戏之坛城轮，对于已证悟之佛陀，以及未证悟之应调伏者，则以猛烈事业调伏之薄伽梵无上 हेरुक，示现与四面 मुखले无别之体性。于共同应调伏者之所见，以不可思议之事业，巧妙方便地示现种种形象。往昔，于须弥山顶三十三天之天界乐园，诞生为父大自在天与母乌摩难胜天女之女，击败非天之军队。因修苦行而被称为海螺守护天女或山居树叶衣者。因业力所致，被罗刹 दशग्रीव（梵文天城体，daśagrīva，梵文罗马拟音，十颈）以诡计带走为妻。丈夫死后，持罗刹之剑等逃离，并立誓。以誓愿力转生为法王阎罗之妹。与婢女热玛提或骷髅母，以及鳄鱼面者一同，骑乘于神变之骡上，于十方游走，示现危害众生之相。最终，与婆罗门至爱者结为朋友，示现修法。于菩提树下，于圆满正等觉导师大悲者前发菩提心，誓
English
This is the common basis, and by relying on it like a guru, wisdom will arise. By relying on it like an Ishtadeva, it will bestow accomplishments. It will surely protect the good and bad of this life, the next life, and the bardo. Possessing three supreme qualities, it is a great source of lineage. The practice of the oral instructions is detailed. The essential points of sharp and fierce power are complete. It possesses the excellent tradition of the Siddhas, which is particularly outstanding. In particular, here, it is based on the general tantra, the Great Demoness of Existence, and others. And especially the tantras of the Dakini Mother, the Flaming-Tongue Mother, and the Tantra of the Mother Goddess Bodhicitta, and the tantra of the Vajra Goddess Black Powerful Mother, and the mantra tantra of the Holy Glorious Black Goddess, etc., to accomplish the empowerment and subsequent permission of the Heart Mother, the Self-Arisen Queen Reti, the servant. To offer a brief history: In reality, the Mother of all Buddhas, Prajnaparamita or Samantabhadri, and the one known as Vajrayogini, are not different except for their names and the arrangement of their forms. All dharmas are the mandala wheel of the unborn Mother Goddess's play, and for the enlightened Buddha and the trainees who have not understood, the Bhagavan Supreme Heruka, who tames with fierce activities, shows that there is no difference from the four-faced Mukale. To the common trainees, in their perception, with inconceivable activities, skillful means manifest in various ways. In the past, on the summit of Mount Meru, in the Thirty-Three Heavens, in the pleasure garden of the gods, she was born as the daughter of the father, the Great Powerful One, and the mother, the Goddess Uma Difficult-to-Overcome, and defeated the army of the Asuras. By practicing asceticism, she was known as the Conch-Protecting Goddess or the Forest-Dwelling Leaf-Clad One. Due to karmic power, she was taken as a wife by the Rakshasa Dashagriva through deceitful means. After her husband died, she fled carrying the Rakshasa's sword, etc., and made a vow. Through the power of her vow, she was reborn as the sister of the Dharma King Yama. Together with the servant girl Remati or the Skeleton Mother, and the crocodile-faced one, riding on a miraculous mule, she traveled in the ten directions, showing various ways of harming sentient beings. Finally, she became a friend of the Brahmin Supreme Lover and showed the method of practice. Going to the Bodhi tree, she generated the mind of enlightenment from the perfectly enlightened Buddha, the Supreme Teacher, the Compassionate One, and vowed
Chinese
献上何者的精华。不做忿怒尊马头金刚的秘密陀罗尼。从吉祥金刚手处领受誓言，成为八地菩萨。是守护一切佛陀教法之主。由于示现为智慧怙主们的母亲和姐妹等，因此为了修持这位的仪轨，有如那若巴的教规烟灰母，以及班禅红帽派的战神母等新派的诸部，也与此本体相同。一切母曜的续部传承口诀都圆满的八位成就师中的达那桑吉达（梵文：དྷ་ན་སཾ་ཀྲི་ཏ，梵文天城体：धन संकृत，梵文罗马拟音：dhana samkrita，汉语字面意思：财自在）领受教敕，此后邬金三世知授予了他，他授予了心子二十五尊者中的母曜仆使仲弥吉祥智慧，从那时起，索、祖尔、努三等大圆满古派的持明秘密咒之王一切上师都依止吉祥自生女王为护法。又是从导师达那桑吉处，毗卢遮那听闻，从他那里仲弥吉祥狮子，从他那里依次传承，大上师吉祥持从夏迦托巴处听闻的母曜自生女王大论。又是莲花生大士所造的七铁橛续，或名母曜命修的法类，由苏仁巴祥尊达玛仁钦从地里取出。从祥尊巴的弟子喇嘛扎托的觉若嘎曲瓦钦波处听闻，总集了噶玛、伏藏、教敕三者如水乳交融般的智慧者，如是授予灌顶，以及如世间者般随事业而赐予加持，在二者奉献的最初，也包括了导师所应做的，成就者自身所应做的，预备灌顶之器。以及正行灌顶布施二者的最初，为了请求上师灌顶，献上曼扎拉。如此这般陈述后，开始献曼扎拉。请复诵此祈请文。于释迦狮子的教法中，发起菩提心之后，为了守护佛陀的教法，祈请赐予吉祥天母黑色的身语意之成就，以及灌顶和事业之力。三次。于前方的虚空中，观想上师为无上嘿汝嘎与明妃相结合之身，诸佛与佛子眷顾