English
And, the red cinnabar dots of death, and, the leaves carried by the wind not touching the ground, and, the ripe fruits, and, the menstrual blood of a young woman, and, the white and red bodhicitta of a vow-breaker, and, the heart and five senses of a wild animal, and, the heart of a donkey and the blood of a lawless person, with these five nectars as offerings, I offer to Machig and her retinue, for the sake of protecting the doctrine, please accept. The samaya substances of devotion La kha kha kha hi kha hi. Offerings are made with the samaya substances of devotion. Bhö. Great Machig and your retinue, it is time to bestow siddhis. Bestow siddhis upon the child of Ma. Please bestow the siddhi of secret wisdom. Please bestow the siddhi of taming the desire realm. Please bestow the siddhi of subjugating the world. Please bestow the siddhi of increasing life and prosperity. Please bestow the siddhi of the five wisdoms. Please bestow the siddhi of the eight great siddhas. Of the four activities, body, speech, and mind Śrī devi mahākāli kāya vakka citta siddhi phala hūṃ āḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Thus, attain siddhi. Bhö. From the midst of the kalpa's fire and windstorm, Machig, the black goddess, flashes like lightning, the messenger demon daughters and retinue, Machig and her retinue, please consider with love. Because I am unskilled and controlled by ignorance, body, speech, and mind, and root and branches, meditation is unclear, hazy and confused, mantras and mudras are incomplete, flawed, and afflicted by the faults of those who have broken vows, and all that has become residual offerings, samaya substances and offerings not gathered in time, and disharmony with the master and spiritual siblings, especially from the vows of Machig, the goddess, body, speech, and mind, and root and branches, whatever has become damaged, broken, and ruined, I confess to the millionfold retinue of Machig, the demoness. By thoroughly confessing, please bestow the siddhi of purity. Recite the hundred-syllable mantra. Then, bless the fulfillment substances according to the text. The six mantras and six mudras, etc., should be done according to the text. Then, with music and melody, if you want to elaborate, then recite the two long and short fulfillment rituals of Gzer Chung. Recite this short fulfillment ritual and three others. If you do not want to elaborate, it seems that it can be simplified from this. Bhö. Glorious goddess, please listen and consider, sister goddess, please listen and consider.
Chinese
从颅骨宝座的飞屋中，吉祥黑女神热玛迪，黑魔之妻发髻者，奇妙稀有女神幻化主。张口龇牙，厉声作响，以威严之姿，享用鲜红之血。巨口燃烧，乃夺命屠夫，巨舌如诉，操纵生死。大空行母，严厉施事者，身黑如墨，居于百万之中。度脱四生之大金母，您乃一切存在之尊崇。梵天王献孔雀旗，天界侍者献乐器铃铛，死神之王献手中之剑，魔王献黑书，尸林主献班扎发辫，财神献鼬鼠袋，多闻天王献狮耳饰，遍入天献日月，大乘王献生牛皮，母魔王献瑞德裙，众母献疾病袋，龙女献幻术镜，药女献颜料盒，食肉鬼王献颅骨鬘，诸神魔献金铃，地主王献雄龟，赞神王献黑白夏迪，魔王献燃烧铁链，白王献右眼，瑜伽士献甘露朵玛，从红色血供生起，如母呼唤子，勿减悲心，紫黑恐怖女王现身，以铁钩般之爪取朵玛，于三角深蓝燃烧之面容上，龇出吞噬锐利燃烧之獠牙，伸出嗜血燃烧之舌，与法界等同，融入颈中。卡卡卡让卡嘿，布呦！ 尸林主宰热玛迪，掌管过去未来现在一切，夺取三千世界之形貌者。寻无智之友如珍宝大臣，救护怖畏之主如珍宝将领，不离双运之妃如珍宝后妃，大乘之真谛如珍宝大象，行于十地之
English
From the flying house of the skull throne, glorious black goddess Rāmatī, consort of the black demon with matted hair, wondrous and extraordinary chief of emanated goddesses. Opening her mouth, baring her fangs, she clatters her fierce throat, enjoying great red blood with a terrifying demeanor. Great blazing mouth, she is the butcher of life; great tongue, she manipulates life. Great ḍākiṇī, she is the one who performs fierce deeds; her body is black, residing in the midst of a million. Great ging who liberates the four births, you are worthy of the veneration of all existence. Brahma Raja offered a peacock banner, the servants of the sky offered cymbals and bells, the King of Death offered a sword in his hand, the King of Demons offered a black ledger, the Lord of the Cemetery offered a *bhaṇḍa* braid, the King of Yakshas offered a mongoose bag, Vaishravana offered a lion earring, Vishnu offered the sun and moon, the Great Vehicle King offered a fresh elephant hide, the Queen of the Matriarchs offered a *re-lde* skirt, the mothers offered a disease bag, the nāginīs offered a magical mirror, the medicine women offered a paint box, the King of Flesh-Eaters offered a skull garland, the gods and demons offered a golden bell, the King of the Earth Lords offered a male turtle, the Tsen King offered black and white *shwa dhil*, the King of Rakshasas offered a burning iron chain, the White King offered his right eye, the yogi offered nectar torma. From the arising of red rakta argha, like a mother calling her son, without diminishing compassion, the dark purple terrifying queen arises, and with hook-like claws, takes the torma. On the triangular, dark blue, blazing face, she bares devouring, sharp, blazing fangs. Extending a blood-drinking, blazing tongue, she merges it into her throat, equal to the dharmadhātu. Kha kha khā raṃ khā hi, bhyo! Lady Rāmatī, mistress of the charnel ground, wielding power over all past, present, and future, one who steals the form of the three thousand world realms. Seeking a mindless friend like a precious minister, protecting from fear like a precious general, inseparable union consort like a precious queen, the ultimate meaning of the Great Vehicle like a precious elephant, traversing the ten bhūmis
Chinese
于种姓之间修持念诵。嗡 玛哈嘎利 瑞玛德 吽。心咒。 吽 玛摩 纳摩 贝达利 悉地 咕噜咕噜 玛哈 巴林达 卡卡 卡嘿 卡嘿。近心咒。 达地亚他。嗡 汝汝 柔汝 比… 底瑟扎 巴多 比扎 瓦拉 阿秀格 麦 吽 扎。末尾加玛哈嘎利等一遍。 是命根摄受之咒。 此心咒、近心咒、命咒三者，每一个念诵一百万遍，是成就的征兆。 数量修持三百万、一千万遍，能见到手印。 念诵一亿遍，能亲眼见到本尊。 之后努力修持念诵非常重要。 补齐百字明。 之后供养内朵玛： 具德吉祥天母及其眷属之舌，从吽字化现为红色单尖金刚杵，具有光芒的管子，迎请朵玛的精华享用。 嗡 玛玛 德威 嘎利 瑞玛德 巴林达 卡卡 卡嘿 卡嘿。 阿弥利达 布扎 霍。 念诵三遍，以及主尊和呼唤、驱逐、杀害三者的长咒三遍，供养所有主眷。 嗡 玛哈嘎利 瑞玛德 萨巴热瓦拉 阿康… 直至。 夏达 扎地扎 吽 梭哈。 嗡 玛哈嘎利 瑞玛德 吽。 嗡 阿 吽。 吽。 三世诸佛之事业主， 为自性圆满故不退转之母， धारण युवावस्था आठ भूमि दबाने वाली स्त्री। 持剑、持鼬鼠，我顶礼。 朵玛供养与其他相同。 之后进行赞颂： 吽。 具德护法三界之主您， 驴子的骏马奔驰八万由旬。 瑞德的上衣，蛇的下裙。 手持燃烧的权杖之剑。 脐部日出，顶髻月亮光明。 黑母饮血，虚空之光芒。 手持疾病的皮囊。 我赞颂黑母瑞玛德。 我作为僧人赞颂您之后， 祈请您迅速成办我所托付之事。 吽。 从九层楼的幻化宫殿中， 玛吉拉姆 黑母瑞玛德， 身色如太阳般燃烧的唯一药女， 身如不变的须弥山。 语如雷鸣与虚空同等。 心之吉祥智慧
English
In between lineages, practice recitation. Oṃ mahākālī remati hūṃ. The heart mantra. Bhyo mama nagmo betali siddhi kulu kulu mahā baliṃta kha kha khāhi khāhi. The near heart mantra. Tadyathā. Oṃ ruru roru pī... Tiṣṭha bato pīca vala aśuk me bhyoḥ hūṃ jaḥ. Add mahākālī etc. once at the end. This is the mantra for extracting life. Reciting each of these three mantras—heart mantra, near heart mantra, and life mantra—one hundred thousand times is a sign of accomplishment. If you recite the number practice three hundred thousand, one million times, you will see the hand signs. If you recite one million times, you will see the goddess manifest. After that, it is important to diligently practice the mantra. Complete the hundred-syllable mantra. Then, offering the inner torma: The tongue of the glorious goddess and her retinue, transformed from the syllable hūṃ into a red, one-pointed vajra with a tube of light, draws the essence of the torma and consumes it. Oṃ mama devi kāli remati baliṃta kha kha khāhi khāhi. Amrita puja ho. Recite this three times, and the long mantra of the chief goddess and the three—calling, expelling, and killing—three times, offering to all the chief and retinue. Oṃ mahākālī remati sapariwara arghaṃ... up to. Shabda pratīccha hūṃ svāhā. Oṃ mahākālī remati hūṃ. Oṃ āḥ hūṃ. Hūṃ. Protector of the activities of all Buddhas of the three times, Mother who does not turn back for the sake of perfecting the meaning of her own nature, Holding the form of a youth, subduing the eight grounds, Holding a sword and a mongoose, I prostrate. The torma arrangement is the same as others. Then, the praise is to be done: Bhyo. Glorious protector, chief of the three realms, you, The donkey's excellent horse runs eighty thousand leagues. The upper garment of Relei, the lower garment of snakes. Holding a burning scepter sword in your hand. The sun rises in the navel, the moon shines brightly on the crown. Black mother, blood drinker, blazing glory of space. Holding a bag of diseases in your hand. I praise the black mother Remati. After I, as a monk, praise you, May you accomplish the tasks entrusted to you in an instant. Bhyo. From the magical palace of nine stories, Majig Lhamo, black Remati, The only medicine woman whose body color blazes like the sun, The body is like the unchanging Mount Meru. The voice is as pleasant as the sound of thunder, equal to the expanse of the sky. The glorious wisdom of the heart
English
Possessing splendor. The vase of the neck is like the neck of a peacock. The Dakini who quickly accomplishes benefit and harm. The tongue is like a lotus, red coral, conch shell, and is white. I prostrate and praise the one who protects the teachings. I prostrate and praise the one who expands the teachings. I prostrate and praise the one who subdues enemies and obstacles. Grant me the attainments of children, wealth, and power. Then, the celestial servants in the sky constantly praise the glorious goddess: Bhyo! From the center of the kalpa blazing like fire, from the palace where nine black winds swirl, Machig, the black goddess, is the chief of the desire realm. The black eater, with a terrifying appearance. Dark blue-black, with hair of Rakshasa blood. Mother, your body color appears black, as a symbol of being unborn from the ultimate realm. The hair swirls to the right and left, as a symbol of the mother spreading emanations in the sky. Sparks fly from the gaps in the hair, as a symbol of the compassionate emanation spreading in the ten directions. The hair swirls into a topknot on the crown of the head, as a symbol of the mind, samaya, and conduct being one. The peacock banner is placed on the head as an ornament, as a symbol of performing the four activities separately. The garland of dry skulls adorns the head, as a symbol of the compassionate emanation benefiting beings. The lion dances on the right earring, as a symbol of overpowering all inferiors. The black snake dances on the left earring, as a symbol of not abandoning hatred, but purifying it in the realm of reality. The golden bell rings on the earring, as a symbol of serving the Buddhas. The three red, round eyes stare in the ten directions, as a symbol of watching over the yogis of the three realms. The face is like the open mouth of a fierce fire pit, as a symbol of swallowing all enemies and obstacles. The sharp, three-pointed fangs protrude, as a symbol of enjoying the flesh of the beings of the ten grounds who are to be tamed. The vast field is worn on the body as clothing, as a symbol of being in accordance with the true meaning of Dharma. The raw elephant hide is worn as clothing, as a symbol of being in accordance with the meaning of the supreme vehicle. The black midnight rope is wrapped around, as a symbol of possessing great power in this world. The tiger skin is made into a skirt, as a symbol of manifesting a fierce appearance. The sun rises from the center of the navel, as a symbol of drying up the ocean of existence from its depths.