Chinese
具有单一力量。六个鸡蛋和血与图恩。一切都值得赞扬。在圣妙吉祥黑金刚持权母赞颂续之王中。根本咒和。所有佐尔图恩的纳亚计算章节，第七章。然后是正确的解释。嘛哈夏拉克沙匝达，名为。伊，即六个具有秘密的咒语。卡拉玛和拉克沙，名为。斯迪匝达伊伊伊。哦，埃，乌和玛摩命。据说具有九个。如鲁如鲁玛嘿布哟。乌四伊命具有。扎拉克沙达德穆扎卡。穆达黑母匝匝，名为。塔二没有，在中间苏。乌哦之间塔与火连接。十二个字母是秘密的。德昆卡拉玛布哟，名为。埃哦命，即第六个。索巴，名为，种姓赞颂。扎夏拉克和穆扎心。卡拉克塔德图姆斯基布哟吽。日鲁布哟，即塔火二。在中间乌，即萨鼻音。在那之上伊具有切断。那里的字母是纳亚。古亚拉克沙匝达，名为。乌伊字母是第六个。舍班夏匝迪匝达。昂和昂，即伊哦七。玛玛匝普尔迪匝达。拉斯纳匝具有乌伊伊。据说具有七个。普如匝图姆匝达，名为。乌乌拉鼻音塔乌装饰。伊，即第六个装饰。据说图恩咒语有六个。阿哈卡当阿比拉。匝匝达，名为卡拉瓦。伊二字母是十个。哈扎尔和嘛哈扎。如鲁匝达塔火二。乌乌伊，即九个字母。第八个末尾命通通。激励的咒语，据说要结合。然后是正确的解释。驱逐和杀害的咒语。扎拉克沙和穆扎亚。心卡拉克玛布哟布哟，名为。塔火二，即九个中的乌。萨鼻音，即在那之上伊。玛摩命宁二结尾具有。驱逐咒语是十二个字母。扎拉克沙和卡穆扎。如鲁如鲁吽布哟吽。塔二火，即在中间乌。乌四哈拉乌昂具有。在中间命，即十三个。拉克摩德昆匝匝卡拉布哟。哦埃乌和玛摩命。据说具有九个。如鲁如鲁玛迪布哟。乌四阿命是第七个。扎拉克沙和穆扎卡。穆扎拉克摩匝匝，名为。塔二火，即在中间乌。乌哦之间塔与火连接。十二个字
English
Having a single power. Six eggs and blood and Thun. Everything is worthy of praise. From the King of Praises of the Noble Vajra Black Mother of Power. The root mantra and. The seventh chapter, which counts the Naya of all Zortun. Then there is the correct explanation. Maha Sharaksha Zatta, named. I, that is, six with secret mantras. Kalam and Raksha, named. Sidi Zitta I I I. O, E, U and Mamo life. It is said to have nine. Rulu Rulu Mahi Bhyo. U four I life has. Tragraksha Dad Mutra Kha. Muta Black Mother Zaza, named. Ta two no, in the middle Su. U O between Ta connected with fire. Twelve letters are secret. De Kum Khala Ma Bhyo, named. E O life, that is, the sixth. Sopa, named, caste praise. Trasha Rak and Mutra heart. Kharak Tad Thum Siki Bhyo Hum. Rilu Bhyo, that is, Ta fire two. In the middle U, that is, Sa nasal. On that I has cut off. The letter there is Naya. Guya Raksha Zitta, named. U I letter is the sixth. Shri Bamsha Zati Zitta. Ang and Ang, that is, I O seven. Mama Tsa Purti Zitta. Rasna Tsa has U I I. It is said to have seven. Puru Za Tum Zitta, named. U U La nasal Ta U decorated. I, that is, the sixth decoration. It is said that there are six Thun mantras. Aha Khadang Abira. Zazitta, named Khalava. I two letters are ten. Hazar and Maha Za. Rulu Zitta Ta fire two. U U I, that is, nine letters. Eighth end life Tong Tong. The mantra of encouragement, said to be combined. Then there is the correct explanation. The mantra of expulsion and killing. Tragraksha and Mutraya. Heart Kharak Ma Bhyo Bhyo, named. Ta fire two, that is, U in nine. Sa nasal, that is, on that I. Mamo life Ning two ending has. The expulsion mantra is twelve letters. Tragraksha and Ka Mutra. Rulu Rulu Hum Bhyo Hum. Ta two fire, that is, U in the middle. U four Hala U Ang has. In the middle life, that is, thirteen. Rakmo De Kum Zaza Khala Bhyo. O E U and Mamo life. It is said to have nine. Rulu Rulu Madi Bhyo. U four A life is the seventh. Tragraksha and Mutraka. Mutra Rakmo Zaza, named. Ta two fire, that is, U in the middle. U O between Ta connected with fire. Twelve words
Chinese
哟，布哟。萨玛雅，顿，布哟，布哟。嗡，康，嘎美，香，布哟。 砸！（咒语结束）现在讲述如何固定和镇压。 在祖先的头盖骨上写上名字和姓氏， 用黑色的哈尔缠绕。 如果出现裂缝，不要怀疑。 嗡，嘎玛，嘎美，夏，惹嘎，卡卡，哈哈，德日，德日，匝！ 然后，那个头盖骨的物品， 在十五岁之后，同样地， 在寺庙、墓地、大路上， 在这些地方进行镇压。 如果没有驯服空行母， 在田地里制作形象， 击打那个形象，念诵搅拌的咒语。 匝匝，嘿嘿，萨玛雅，心，卡惹。 像那样念诵那些， 并念诵基拉雅。 来自圣者金刚黑母自在母的咒语续部， 关于展示供养事业的短剑的章节，第九章。 然后，要讲述真实的内容， 展示行为瑜伽是， 以二无的见解来决断， 舍弃于伟大的行为。 如果证悟了轮回和涅槃的法， 那两者怎么会存在呢？ 因为错误的分别而显现二元， 对此不信任，具有邪见者， 对自己进行惩罚，迷惑的心， 诽谤教法，进行破坏者， 那样的人会堕入轮回的恶趣。 用伟大的慈悲来救度。 如果具有那样的想法， 那么佛就是佛。 如果不具备那样的瑜伽士， 具有非常恶毒的嗔恨， 只要这个人还活着就要杀死。 “这个人是我的敌人”这样， 没有证悟广大的迷惑的心， 嗔恨如同灰烬的树木。 那样的人会堕入轮回的悬崖。 此外，微细的见解是， 在一切行为中不迷惑， 将自己视为圆满的国王。 将所有左边的视为明妃， 将右边的视为独发母手印。 将前方的一切视为三位空行母， 听从教令和视为办事者。 树木、森林等等一切， 都视为空行母的聚会。 饮食、饮用和穿着， 以及所有显现的受用， 都视为空行母的物品。 器世间视为宫殿， 情器视为天人和眷属。 上方视为田地和悬崖的聚会， 下方视为血海的深处， 中间视为骨骼的堆积。 在一切行为中都要这样观看。 来自圣者金刚黑母的咒语续部， 关于展示见解的章节，第十章。 然后，要讲述真实
English
Yo, bhyo. Samaya, dun, bhyo, bhyo. Hung, kam, kame, sham, bhyo. Phat! (End of the mantra) Now I will explain how to fix and suppress. On the skull of the ancestors, write the name and clan, and wrap it with black khar. If cracks appear, do not doubt. Hung, kama, kame, sha, ragakha, khakha, haha, tri tri, dzah! Then, that object of the skull, after reaching fifteen, similarly, in temples, cemeteries, and on the main road, suppress it in those places. If the working mother is not tamed, make an image in the fields, strike that image, and recite the stirring mantra. Dza dza, hi hi, samaya, heart, khara. Recite those like that, and recite Kilaya. From the mantra lineage of the Noble Vajra Black Mother, the Lady of Power, the ninth chapter, which teaches the short dagger of the offering action. Then, the true explanation should be made. The yoga of conduct is taught, deciding with the view of non-duality, abandoning to the great conduct. If the dharma of samsara and nirvana is realized, how can those two exist? Because of false conception, duality appears, and one who does not trust in that, who has wrong views, who punishes oneself, a deluded mind, who slanders the teachings, who destroys, that one falls into the evil realms of samsara. May they be liberated by great compassion. If one has such a thought, then a Buddha is a Buddha. If a yogi does not have that, with very fierce hatred, as long as this one is alive, he should be killed. "This one is my enemy," like that, without realizing the vast deluded mind, hatred is like a tree of ashes. That one falls into the abyss of samsara. Furthermore, the subtle view is, in all actions, without being confused, to see oneself as the perfect king. To regard all on the left as the consort, to regard the one hair on the right as the mudra. To regard all in front as the three mothers, listening to the commands and regarding them as workers. All trees, forests, and so on, are seen as a gathering of mothers. Eating, drinking, and wearing, and all appearances of enjoyment, are seen as the substances of the mothers. The container world is seen as a palace, and the contents are seen as gods and retinues. Above, see the gathering of fields and cliffs, below, see the depths of the ocean of blood, and in the middle, see the pile of bones. In all actions, one should look like this. From the mantra lineage of the Noble Vajra Black Mother, the tenth chapter, which teaches the view. Then, the true explanation should be made.
Chinese
行为。 此外，所示的行为是： 以享用人血肉为傲。 那布的脂肪、肉和骨头， 在画像的左右两边， 都要让香的烟雾弥漫。 能骑骡子和马。 穿戴妇女的端庄小衣服。 不做指节念珠。 戴着年轻人的头皮。 将人王点燃成酥油灯， 不要让画像的周围荒芜。 行走、坐立、旋转和吹奏， 敲打脚铃和钹。 即使是秘密咒语的声音， 也要在不被人察觉的情况下大声念诵。 对于城镇和集市的食物， 不要执着，敲打颅骨鼓， 敲打并摇动集市，唱歌。 在结束对猛烈的神灵的供养时， 穿上斗篷，流下眼泪， 念诵悲伤的哀歌。 在夜晚，将田地的头发编起来并拉扯， 也要吃大量的肉， 口渴时也要喝血。 这样做就能成就。 此外，那位伟大的瑜伽士， 也要拿来大的布匹， 量成三角形，雷玛提， 黑色，龇牙咧嘴，独发髻， 带着蛇和狮子的耳环， 骨头念珠的大颅骨， 手里拿着矛和剑， 穿着人的皮肤作为衣服， 下身用黄色的瑞斯戴遮盖， 用恶毒的蛇做腰带， 在中央画上骑着骡子的人。 在那幅画的前面， 画上名为“骡子鼻”的黑色女子， 赤身裸体，身材矮小，非常可怕， 右手拿着矛，左手则 用肠子的绳子牵着骡子的鼻子。 画上骑着驴和乌鸦的人。 在雷玛提的王座面上， 画上名为“赤门”的摇摆六女， 黑色，穿着黑色的瑞尔戴， 骑着黑色的母鸟， 右手拿着矛，左手则 拿着颅骨杖敲打骡子。 这样的行为也是一种修行。 此外，那布等的 肉、血和脂肪等， 要永远供养朵玛。 《圣妙吉祥友金刚黑女自在母续》中所示行为之第十一章。 然后，要正确宣说的是， 伟大瑜伽士的誓言是： 慈悲在任何时间和情况下， 都要像大河的流水一样。 不要抛弃本尊，尊敬上师， 不要挖掘新戒友的缺点， 不要辱骂下等者，生起慈悲心， 秘密咒语的声音和三摩地， 行为
English
Action. Furthermore, the conduct shown is: To boast of enjoying human blood and flesh. The fat, meat, and bones of Nalbu, On both the right and left sides of the painted image, Let the incense smoke permeate. Capable of riding mules and horses. Wearing women's modest small clothes. Do not use finger joint rosaries. Wearing the scalp of a young person. Having lit the human king as a butter lamp, Do not let the surroundings of that painted image become desolate. Walking, sitting, circling, and blowing, Striking foot bells and cymbals. Even the sound of secret mantras, Recite loudly without being noticed by people. For the food of towns and gatherings, Do not be attached, beat the skull drum, Beat and shake the gathering, sing songs. When concluding offerings to fierce deities, Wearing a cloak, shed tears, Recite sorrowful laments. At night, braid and pull the hair of the field, Also eat large amounts of meat, And drink blood when thirsty. By doing so, accomplishment will occur. Furthermore, that great yogi, Should also take large cloths, Measure them into triangles, Remati, Black in color, bared fangs, with a single braid, Having earrings of snakes and lions, A large skull of a bone rosary, Holding a spear and sword in hand, Wearing human skin as clothing, Covered below with yellow Resde, With a belt made of venomous snakes, Draw one riding a mule in the center. On the front side of that, Draw a black woman called "Mule Nose," Naked, short in stature, very frightening, Holding a spear in the right hand, and in the left, Leading the mule by the nose with a rope of intestines. Draw one riding a donkey and a crow. On the throne face of Remati, Draw the swaying six women called "Khri sman," Black in color, wearing black Relde, Riding a black female bird, Holding a spear in the right hand, and in the left, Holding a skull staff and striking the mule. Such behavior is also a practice. Furthermore, the meat, blood, and fat, etc., of Nalbu and others, Should always offer the Torma. This is the eleventh chapter, showing the conduct, from the Tantra of the Noble Vajra Black Mother, the Powerful Woman. Then, what should be correctly explained is, The vows of the great yogi are: Compassion, at any time and in any way, Should be like the flow of a great river. Do not abandon the deity, respect the guru, Do not dig up the faults of new Dharma friends, Do not scold inferiors, generate compassion, The sound of secret mantras and Samadhi, Behavior
Chinese
恒常不断绝。所有饮食中，对天神供奉的过失忏悔。誓言物不全不召唤天神。不对女性集会加以诽谤。自己有过错不施加权威。对于所有瑜伽行者，任何时候都不能抛弃。承担共同违犯三宝的惩罚。这样做就能迅速成就。《圣黑金刚自在母续》中，誓言庄严品第十二。 此后讲述真实之义。瑞玛迪即主仆三人。初一新年患病时，财物即施舍布施。一个月里运转时，二十九日供朵玛。一日里运转时，早晚中午半夜两次。从要害处抛弃而委托事业。《圣黑金刚续》中，讲述誓言和运转时间的品第十三。 此后讲述真实之义。如果不如教奉行，在三角三层坛城上，折磨那三个明母。在尸陀林尸布手杖铃铛上，在明母的末尾写上自己的心。身体上用僧伽檀香铁木桩钉住。东北方向朵玛云雾弥漫。南方挖掘坑洞填满荆棘。嘿噜嘎或者大胜乐的，生起我慢于心间啪。用无数吽字围绕末尾。修持书写橛，左手拿着，念诵百万折磨血肉的咒语。玛玛扎智南瑞玛迪，达拉美装饰于其上伊。用欧伊二者加以庄严。则达巴拉扎RA刹。伊即哈拉美命名。卡门扎瓦RA刹顿。顿匝智即于呜之下为佳。达拉美即呜呜自在。二十四个字母是，三个雅母抛于要害处。念诵一百万遍。吽啪黑色光芒，摄集三有明母之语，融入玛尔，黑发者，太阳光红色者，忿怒尊压头，夺取光彩。RA刹玛玛萨玛雅，斯瓦姆以萨那达装饰，其上瓦达阿阿姆，扎智南萨玛雅斯瓦姆。达拉美即于上方装饰。萨拉德即于其上瓦。其上欧埃相连。那十四个字母是，橛钉入灌注甘露。匝匝瑞玛迪匝，埃伊美妙之上不增语。头