English
Always maintain continuity. In all food and drink, I confess the faults of offering remnants to the deities. Do not summon deities with incomplete samaya substances. Do not slander the assembly of women. Do not exert authority when you are at fault. For all yogis, never abandon them at any time. Take responsibility for the common transgressions against the Three Jewels. By doing so, you will quickly achieve accomplishment. The twelfth chapter, Ornament of Vows, from the Tantra of the Noble Vajra Black Mother, the Powerful One. Then, the correct explanation should be given. Remati, the three, master and servants. On the first day of the new year, when there is illness, wealth, that is, offerings, should be given as charity. For one month, the movement is: on the twenty-ninth day, offer the torma. For one day, the movement is: morning, evening, noon, and midnight, twice. Abandon from the essential point and entrust the activity. The thirteenth chapter, which explains the time of vows and movement, from the Tantra of the Noble Vajra Black Mother. Then, the correct explanation should be given. If you do not act according to the command, on the triangular, triple-layered mandala, torment those three mothers of knowledge. On the charnel ground, on the shroud, with a staff and bell, write your own heart at the end of the mothers. Pierce the body with acacia, sandalwood, iron, and khadira stakes. In the northeast, the torma is filled with clouds. In the south, fill the pit with thorns. Generate pride in the heart of Heruka or Mahottara and strike with Phat. Surround the end with countless Hums. Holding the purba in the left hand, which has been practiced and written, recite a hundred thousand mantras that torment flesh and blood. Mama Trik Nanda Remati, adorned with Tala Me, and then I. Adorn with both O and I. Citta Pala Trag Raksha. I, named Hala Me. Kha Mun Tra Vam Raksha Dun. Dun Dza Tri is good below U. Tala Me is U U power. These twenty-four letters are: the three Ya Mos are thrown at the essential point. Recite one hundred thousand times. With the black rays of Hum Phat, subdue the speech of the mothers of existence, dissolve into Mar, the black-haired one, the red-colored one with the sun's rays, the wrathful one presses down on the head, snatching away the radiance. Raksha Mama Samaya, Tvam adorned with Sa Na Ta, then Va Dan A Am, Trik Nanda Samaya Tvam. Tala Me is decorated above. Sala Te is Va on it. O and E are connected on it. Those fourteen letters are: the purba is driven in, nectar is poured. Dza Dza Remati Dza, do not add above the beautiful E I. Head
Chinese
血脉根是匝拉匝拉。 阿和拉斯那嘎亚乌。 ra以鼻音，匝以装饰。 血脉根于心，bhyo。 拉斯那匝即ra拉嘎。 以此乌装饰，萨鼻音。 以此伊为结尾。 ra格摩哈ra呼ra吞bhyo。 哦乌阿为结尾。 ra格摩吞是bhyo bhyo。 哦乌伊为二命结尾。 七脉咒语之串。 若欲得成就圣者之事业。 则玛哈德瓦亦将畏惧。 《圣黑金刚自在母续》中，吉祥宣说品第十四。 此后，大菩萨与金刚手等眷属大集会众。 赞颂薄伽梵圆满之王与一发母： 诶玛火，稀有圆满至大！ 诶玛火，诸佛之身！ 以炽燃大舞之九式。 成办利益自性，我向您敬礼！ 诶玛诶玛，甚为稀有！ 其声如摧毁亿万须弥山。 摄受一切有情。 吽啪大声，我向您敬礼！ 诶玛，如来之意。 极尽无余如海之深。 焚烧一切烦恼。 不分别大意，我向您敬礼！ 诶玛，具德一发母。 甚为稀有，十七头。 具足五十一眼。 具有三十四手。 具有极其恐怖之手印。 调伏罗刹众之母。 安立世间于安乐。 向大悲者敬礼顶礼！ 如是赞颂后，菩萨金刚手等一切眷属皆随喜。 《圣黑金刚自在母续》中，赞颂与随喜品第十五。 圆满。 上一页\t《圣黑金刚自在母》之名之咒续王。\t下一页
English
The root of the bloodline is jala jala. A and rasna ga ya u. Ra adorns with the nose, tsa adorns. The root of the bloodline is in the heart, bhyo. Rasna tsa is ra la ga. Adorn it with u, sa nasal. With i at the end, it is life. Rakmo ha ra hur dun bhyo. O u a at the end is life. Rag mo thun is bhyo bhyo. O u i at the end are two lives. The garland of seven-channel mantras. If one wishes to accomplish the work of the noble ones, Even Mahadeva will be afraid. Thus ends the fourteenth chapter, the Auspicious Declaration, from the Tantra of the Noble Black Vajra Independent Mother. Then, the great Bodhisattva, along with the assembly of Vajrapani and others, praised the Bhagavan, the King of Perfect Enlightenment, and Ekajati: Emaho, how wondrous, great perfect enlightenment! Emaho, the body of all Buddhas! With the nine dances of great blazing, I prostrate to you, the nature of accomplishing benefit! Ema ema, how very marvelous! Its sound is like crushing a billion Mount Sumerus. Subduing all sentient beings. Hung Phat, great sound, I prostrate to you! Ema, the mind of the Tathagata, Extremely exhausted, the depth of the ocean. Burning all afflictions. Non-discriminating great mind, I prostrate to you! Ema, glorious Ekajati. Very marvelous, seventeen heads. Endowed with fifty-one eyes. With thirty-four hands. Having extremely terrifying hand gestures. The mother who subdues the hosts of Rakshasas. Establishing the worlds in bliss. I prostrate and bow to the great compassionate one! After praising thus, all the retinue of Bodhisattva Vajrapani and others rejoiced. Thus ends the fifteenth chapter, the Praise and Rejoicing, from the Tantra of the Noble Black Vajra Independent Mother. Complete. previous The King of Tantras called "Noble Black Vajra Independent Mother". next