Chinese
旋转行事。胆病和竹子、五种毛线颜色、鼻血以及这些东西存在的地方，就去那里旋转行事。命的精髓是：嗡 茹茹 柔茹 巴匝巴拉 阿秀嘎 美 吽 贝 匝匝（藏文：ཨཱོཾ་རུ་རུ་རོ་རུ་པ་ཙ་པ་ལ་ཨ་ཤུག་མེ་ཧཱུྃ་བྷྱོ་ཛ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ ruru roru paca pala aśuk me hūṃ bhyo ja jaḥ，汉语字面意思：）。是我的。妈妈再拿来，贝。骡子的。茹茹柔茹 卡度玛迪 贝。胆病。嗡 茹茹 柔茹 匝巴拉 阿秀嘎 美 吽 贝 匝匝（藏文：ཨཱོཾ་རུ་རུ་རོ་རུ་ཙ་པ་ལ་ཨ་ཤུག་མེ་ཧཱུཾ་བྷྱོ་ཛ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ ruru roru cāpala aśuk me hūṃ bhyo ja jaḥ，汉语字面意思：），我们三个合为一体。我们这些命的精髓，哪个瑜伽士念诵，就去他的面前，做一切事业。诅咒的武器是，无论对谁如何诅咒都可以。把血和心的粉末放进黑色的根茎里，在那上面系上田地的头发绳。诅咒从田地的头发绳进入。观想烟雾中弥漫着毒雾而射出，那么即使是天神也会死亡，更不用说人类等等了。我们亲近和修持的坛城是，做成三个深蓝色的三角形和三个月牙形，具备门和琼鸟等等。在三角形上安放现证圆满的国王。在月牙形上安置我们进行修持，就按照他的命令去做。秘密的坛城也是深蓝色三角形的形状。现证圆满的国王如何下令，就做那些事业的精髓。其他的诅咒等等，也按照现证圆满的国王如何下令那样去做事。这样说了。圣者多吉囊摩旺钦玛的咒语续部的国王中，随说品第二。 之后，菩萨摩诃萨金刚手，向现证圆满国王这样祈请说：嘿嘿，现证圆满国王啊！吉祥黑女大自在母的，修法、降伏、秘密事业和，召集和相应的咒语一切和，见行誓言迅速成就和，续部和不成就的要点遗失和，一切无余地说吧！金刚持我请听。现证圆满国王赐予开示说：吉祥黑女大自在母，亲近和修持要做的是，外和内和秘密，灌顶如法获得者，坛城深蓝色
English
Rotating actions. Bile disease and bamboo, five kinds of wool colors, nosebleeds, and wherever these things exist, go there and rotate. The essence of life is: Om ruru roru paca pala ashuk me hum bhyo ja jaḥ (藏文：ཨཱོཾ་རུ་རུ་རོ་རུ་པ་ཙ་པ་ལ་ཨ་ཤུག་མེ་ཧཱུྃ་བྷྱོ་ཛ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ ruru roru paca pala aśuk me hūṃ bhyo ja jaḥ，汉语字面意思：). It is mine. Mother, bring it again, bhyo. Of the mule. Ruru roru khadur mati bhyo. Of bile disease. Om ruru roru capa pala ashuk me hum bhyo ja jaḥ (藏文：ཨཱོཾ་རུ་རུ་རོ་རུ་ཙ་པ་ལ་ཨ་ཤུག་མེ་ཧཱུཾ་བྷྱོ་ཛ་ཛཿ，梵文天城体：，梵文罗马拟音：oṃ ruru roru cāpala aśuk me hūṃ bhyo ja jaḥ，汉语字面意思：), we three are united as one. These essences of our lives, whichever yogi recites, go before him and do all deeds. The weapon of cursing is, however one curses, it is fine. Put the powder of blood and heart into the black root, and tie a field hair rope on it. The curse enters from the field hair rope. If one imagines a poisonous mist spreading in the smoke and shoots it, then even the gods will die, let alone humans and so on. The mandala that we approach and practice is, made of three dark blue triangles and three crescent moons, possessing doors and garudas and so on. On the triangle, place the King of Manifest Enlightenment himself. If we place ourselves on the crescent moon and practice, then we will act according to his command. The secret mandala is also in the shape of a dark blue triangle. As the King of Manifest Enlightenment commands, we will do the essence of those deeds. Other curses and so on, we will also do as the King of Manifest Enlightenment commands. Thus it was said. From the King of Tantras of the Noble Vajra Black Mother, the second chapter, the Following Speech. Then, the Bodhisattva Mahasattva Vajrapani, prayed to the King of Manifest Enlightenment, saying: Hehehe, King of Manifest Enlightenment! Of the glorious Black Great Mother, the practice, subjugation, secret deeds, and, the gathering and corresponding mantras, all of them, and, the view, conduct, vows, swift accomplishment, and, the tantra and the key points lost by non-accomplishment, all of them, explain without omission! Vajra Holder, I beg you to listen. The King of Manifest Enlightenment gave instructions, saying: The glorious Black Great Mother, what is to be approached and practiced is, outer, inner, and secret, one who has properly obtained empowerment, the mandala dark blue
Chinese
画三角形。 具有三个新月形，门和周围。 用导管的肠子画线。 三角形是导管的三脚架的尺寸。 用那个圆形物绕一圈。 外围用脚头的尺寸来做。 画一条截断的线来指示。 做成头朝下的尺寸。 用常驻的食子和 常供食子等一切来装饰。 三个新月形的中央有一个独发母。 导管颅骨上写着咒语，放在倒置物上。 最后放置所依物。 角落里放置小铃，上面写着咒语。 田地的幢幡与脚的高度相符。 颅骨大鼓、钹和 指鬘、总集、大供物放置好。 然后如法进行念诵和修持。 在没有出现好兆头之前， 发出念诵、驱魔、赞颂和祈请。 在适当的时间进行常供时， 要从要点上抛弃并加以约束。 之后，当出现征兆时， 从物质中获取任何想要的成就。 这就是修持的解说。 从圣者金刚黑自在母的前代传承中，念诵和修持，以及安置坛城的章节，即第三章。 然后要解说许多。 宰杀和转移的坛城是： 四方形，具有三层边饰。 中央有十六个三角形， 中央的四个是黑色且闪耀的。 中央剩余的是导管的血。 东北、西南和西北三个方向， 右边白色，左边蓝色，背面黄色。 在那上面布置八个食子， 黑青稞、荞麦、幼苗和， 黑芥末、毒药、红豆和， 小豆蔻、幼苗、糠秕等， 做成导管手指的尺寸。 涂上与部族相符的颜色。 或者全部做成黑色。 这是食子的百数坛城。 然后要如实解说， 三角形，具有三层边饰， 三角形之上是六个新月形。 那中央的圆形具有三角形。 在那上面布置九个食子， 九个食子是修持的坛城。 然后要如实解说， 三角形、圆形，三角形一样大小。 向外看的独发母新月形， 那里有新月形、毒药和三个。 在中央画深蓝色三角形。 三个新月形上有三个猪头。 写上血、毒药、名字和骨头， 以及环绕的施主、仆人和咒语。 六个新月形上有六扇门。 放置六个断心咒语和六根橛。 向外看的独发母新月形， 以及二十一个鸡蛋，
English
Draw a triangle. With three crescents, door, and surroundings. Draw lines with the intestines of a catheter. The triangle is the size of the catheter's tripod. Encircle it with that circle. The outer circumference is made with the size of the foot's head. Draw a truncated line to indicate. Make it the size of the head facing down. Adorn with the permanent torma and All the regular tormas, etc. In the center of the three crescents is a single-haired mother. Write mantras on the catheter skull and place it on the inverted object. Finally, place the support substance. Place small bells with mantras written on them in the corners. The field's banner matches the height of the foot. Skull drum, cymbals, and Finger rosary, general offering, great offering are placed. Then perform the recitation and practice properly. Until good signs appear, Send out recitations, exorcisms, praises, and requests. When making regular offerings at the appropriate times, It should be abandoned from the key points and restrained. Then, when signs appear, Take whatever desired accomplishment from the substance. This is the explanation of the practice. From the early lineage of the noble Vajra Black Powerful Mother, the chapter on recitation and practice, and the establishment of the mandala, is the third. Then many things are to be explained. The mandala of killing and transferring is: A square with three layers of borders. In the center are sixteen triangles, The four in the center are black and shimmering. The remainder of the center is the blood of the catheter. Northeast, southwest, and northwest three directions, White on the right, blue on the left, and yellow on the back. Arrange eight food offerings on it, Black barley, buckwheat, seedlings, and, Black mustard, poison, red beans, and, Cardamom, seedlings, chaff, etc., Make it the size of the catheter's finger. Paint it in a color that matches the family. Or make everything black. This is the hundred-fold mandala of food offerings. Then, the correct explanation is to be made, A triangle with three layers of borders, On top of the triangle are six crescents. That central circle has a triangle. Arrange nine food offerings on it, The nine food offerings are the mandala of practice. Then, the correct explanation is to be made, A triangle, a circle, the same size as the triangle. A crescent facing outward with a single hair, There are crescents, poison, and three. Draw a dark blue triangle in the center. On the three crescents are three pig heads. Write blood, poison, names, and bones, And the surrounding patron, servant, and mantra. On the six crescents are six doors. Place six heart-cutting mantras and six phurbas. A crescent facing outward with a single hair, And twenty-one eggs,
Chinese
心髓橛法根本为一。是黑卵形的坛城。此后当详述，三角三尖修持三。根本中央书写背后三，外视偃月书写三。北方的偃月具有黑白二色，东方白色西方作绿色。东北等偃月三，作红色、绿色和黑色。放置血和桃子毒药。内部的三个偃月上，放置长寿、繁荣半白半黑和，寿命和酥油三者混合之物。在北方等处依次放置。三札面向海指示。当安放十二橛。阳颅母颅上和下，雅和玛努黑和红，以末尾三者的心髓环绕。中间放入名字和姓氏后，以九个黑橛捆缚。九个角上安住，赞颂压制九橛。九层头盖骨是坛城。此后当详述，具有三角重叠的特点。北方和东方以及南方西方，边缘角落三处书写一半。中央具有三重圆圈，书写三角形成三个偃月。圆圈作白色和黄色。主要面向前方，以要事，右白左黑三角六。安放六眼六橛六咒。猛咒勾招咒偃月咒，按照顺序书写。也书写绿海心髓咒。阳颅母颅上和下，以书写雅和玛努。在三个角上各压一个黑色的。是寿命和繁荣供养的，咒语修法的坛城。此后当详述，三角具有三重边缘，侧面外视三个偃月，角落内视三个偃月。中央书写根本坛城。以寿命和繁荣供养，偃月颜色如是作。在角落的三个偃月上，安放六咒六橛六毒。偃月颜色如是作。在角落压上三个头盖骨。是身坛城秘密。此后当详述，坛城与上方基础相同。毒药桃子血毒三，称为三种修法。此后当详述，三角具有三重边缘，侧面三个三个共九个偃月。根本上安放九种谷物。颜色作红色和黑色。
English
The essential phurba root is one. It is the mandala of the black egg shape. After that, it should be explained correctly, triangle three points, practice three. Root center write behind three, crescent moon looking outward write three. The northern crescent moon has black and white colors. The east is white, the west is made green. The northeast and so on, three crescent moons, made red, green, and black. Place blood and peaches poison. On the three inner crescent moons, place longevity, prosperity half white half black, and the mixture of life and ghee three. Place in order in the north and so on. Three dza face the sea and indicate. Twelve phurbas should be placed. Male skull female skull above and below, ya and manu black and red, surrounded by the essence of the last three. After putting the name and surname in the middle, bind with nine black phurbas. Residing on the nine corners, praising and suppressing the nine phurbas. Nine layers of skulls are the mandala. After that, it should be explained correctly, with the characteristics of triangular overlap. North and east and south west, edge corner three places write half. The center has three circles, writing triangles to form three crescent moons. The circles are made white and yellow. Mainly facing forward, with important matters, right white left black triangle six. Place six eyes six phurbas six mantras. Fierce mantra summoning mantra crescent moon mantra, write in order. Also write the green sea heart essence mantra. Male skull female skull above and below, by writing ya and manu. Press one black on each of the three corners. It is the mandala of mantra practice of longevity and prosperity offering. After that, it should be explained correctly, the triangle has three edges, the side looks outward three crescent moons, the corner looks inward three crescent moons. The center writes the root mandala. With longevity and prosperity offering, the color of the crescent moon is made like that. On the three crescent moons in the corner, place six mantras six phurbas six poisons. The color of the crescent moon is made like that. Press three skulls on the corner. It is the secret of the body mandala. After that, it should be explained correctly, the mandala is the same as the upper foundation. Poison peach blood poison three, called three practices. After that, it should be explained correctly, the triangle has three edges, the side three three total nine crescent moons. On the root place nine kinds of grains. The color is made red and black.
Chinese
于顶上镇压三个头颅， 中央书写根本心要， 庭院全部涂成黑色， 准备毒药、诅咒等物。 这是作意于心间坛城。 此后宣说真实之义， 三角形状，具备三层边缘， 中央是根本坛城， 侧面有三个面朝外的月牙形。 长寿和增上的月牙形， 也应如是着色。 角落里如法安放六咒、六供品， 以及六根橛。 中央两个圆圈上书写， 根本咒语应书写。 这被说是事业坛城。 此后宣说真实之义， 三角形、圆形、三棱形， 边缘是燃烧的火焰山， 三个角上安放头颅。 蓝色三角形中有红色月牙形， 修供朵玛、毒药、持续施放， 三个月牙形上依次安放。 中央安放所修之物。 此外，在不祥的头颅上， 放置供品、血供、尖头橛， 智者将其朝天放置。 如法修持则能成就。 此后，当行作诅咒时， 三支矛上系上三种彩带， 由母骡子牵引， 有人拿着黑色矛和彩带， 热玛迪作为中心， 矛和彩带做成红色， 由六女收尾， 矛和彩带做成黄色后， 自身进入恶魔的装束。 右手持矛，左手持供品， 身上穿着黑色斗篷， 抛洒血供等物。 圣者金刚黑自在母续王中，事业修法品第四。 此后宣说真实之义， 若要计算吉祥大黑天的， 诅咒之那亚， 加持的咒语有九个， 以火的种子“乌”装饰， 引导七个， 以神的心髓“埃”装饰， 是十个诅咒之一。 以“昂”引导十一个， 然后以“乌”装饰第十一个。 “贡朗”引导九个。 其后认为是七个， “嘎拉雅”以“伊”隐藏， 具备九种形态。 以“玛”引导认为是九个， “则拉”以“埃”结合是十五个。 第一个是“如如热摩”， 最后是“玛热玛热雅”， 这是在铜镜上诅咒。 用“乌乌欧”装饰， “埃热匝热埃热匝热玛热雅”， 是神的。