English
May it be accomplished! Mara Ya Abhi... Give blood. Hūm! With this blood that severs attachment, eliminate the weapons of killing and the disease of the mamos. By bestowing empowerment on the son of the lineage, may the fierce mantra and curse be accomplished! Om Maha Rakta Abhi... Give white mustard seeds. Hūm! White mustard king, upright sage arrow, the messenger sent, the substance for killing. With this weapon and the glory of poison, may all actions be completely accomplished! Sha Ri Ram Abhi... Give phurba. Hūm! This black phurba of subjugation, the messenger sent, the flame of weapons. By bestowing empowerment on the son of the lineage, may all enemies and obstacles be completely liberated! Om Kilaya Abhi... Give sword. Hūm! That which severs the root of birth and death, this burning weapon of poison. By bestowing empowerment on the son of the lineage, may the life force of enemies and obstacles be severed! Om Khadga Abhishintsa Mam. Thus, give them in order. From the vow substance Bhanda onwards, up to the offering of torma, it is the subsequent permission of merit. After giving the subjugation substance, it will become the subsequent permission of activity. Before giving the subjugation substance, dissolve the target into the linga, and then give the subjugation substances to the disciple in order, so that the target will be clear and related to the meaning. The words of giving the vow substance, the omniscient one also seems to rely on the power of bliss and pride, so it has been corrected in the same way. At this time, the blessing of the torma appears in practice. Gather all the tormas that are the basis into one container, clearly visualize them as their respective deity bodies as before, and then hand them over to the disciple. Visualize these tormas appearing as the glorious wisdom mother, the mantra protector, the seven classes of oath-bound ones, brothers and sisters, attendants, and retinue, and in the upper part, visualize the root and lineage lamas, Buddhas, Bodhisattvas, etc., residing as densely as clouds. After reciting their respective mantras, the glorious wisdom mother, the mantra protector, the dark black wrathful queen, the demon lord Lekden Nagpo brothers and sisters, the butcher life-accomplishing black mother, the sage seven great planets, the yaksha butcher red black, the oath-bound Dorje Lekpa, etc., with their respective retinue, servants, messengers, and workers, recite the names of Samantabhadra, Vajrasattva, etc., the lineage lamas, and without transgressing their commands and vows, to these vajra disciples
Chinese
以身语意功德事业之门赐予灌顶和成就，祈愿具有守护佛陀教法的能力。作为此法的伟大守护者，如影随形般相伴，消除违缘，成办顺缘等，下达各种指令。最终，上师本尊等与母尊眷属融为一体。他们化为光芒融入弟子，师徒二人一同禅修。之后，宣誓誓言并承诺，供养供品等，后续行为与通常相同。仪轨结尾的活动是供朵玛，酬谢、宽恕、祈请、送返、收摄、祈愿、吉祥祝愿等也如上进行。这些是修持七部的方式。如果按照五部的修法进行，则舍弃贡布和热玛德的朵玛陈设和意愿观修的词句，其他如常进行即可成就。虽然全知者亲自撰写了各自的修法，但由于所依据的来源、本尊的体性和仪轨的次第大体相同。此法的咒语守护者不仅是密咒总体的守护者，特别是续部、修法、口诀等都与大圆满心髓密切相关，因此是其教敕守护的主尊。乐丹兄妹也被称为持刀颅骨的夏瓦贡布，因此与此密切相关。莲花生大师所著的修法，由夏拉康的共同本尊嘎绕取出并赐予嘉若，他认为这与之前从巴陵阿阇黎处获得的要点相同，因此将教传和伏藏合二为一进行修持。观修时，此处以弯刀代替右手的绳索，以绳索代替左手的木杖，除了没有狗的面孔外，其他一切都没有区别。热玛德通常在嘉若的传统中是四臂，但有时也出现双臂和持莲花的情况，因此与此大体相同。寿命成就母是空行心髓特有的守护者，星曜、邪魔和夜叉也与该伏藏密切相关，成为无与伦比的金刚乘教法守护者。丹坚是心髓的特殊伏藏守护者，莲花生大师和娘班钦波
English
Through the gates of body, speech, mind, qualities, and activities, grant empowerment and accomplishment, and may you have the power to protect the Buddha's teachings. Act as the great protector of this practice, accompanying like body and shadow, dispelling obstacles, accomplishing favorable conditions, and issuing various commands. Finally, may the gurus and yidams, along with their retinue of mothers, dissolve into one. May they dissolve into light and merge into the disciple, and may both teacher and student meditate together. Afterward, proclaim the vows and make commitments, offer gifts, and so forth, the subsequent activities being the same as usual. The activities at the end of the ritual are offering the torma, thanksgiving, seeking forgiveness, sending forth, gathering back, making aspirations, and reciting auspicious words, all done as before. These are the methods of accomplishing the seven sections. If practicing according to the methods of the five sections, omit the torma arrangement and the words of aspiration meditation for Gonpo and Remati, and accomplish it by doing the rest as usual. Although the Omniscient One himself composed individual methods of accomplishment, the source of reliance, the nature of the deity, and the order of the ritual are mostly the same. The mantra protector of this practice is not only a general protector of secret mantras, but especially the tantras, methods of accomplishment, and instructions are all closely related to the Great Perfection Heart Essence, and therefore it is the main lord of its command protectors. Legden brothers and sisters are also known as the Hat Gonpo with a knife and skull, so they are closely related here. The method of accomplishment composed by Guru Padmasambhava was taken out from the Zha Lhakhang by the common deity Garab and given to Nyos Lotsawa, who considered it to be the same in essence as what he had previously obtained from Baling Acharya, and therefore combined the oral transmission and treasure into one for practice. In the visualization, here a curved knife replaces the noose in the right hand, and a noose is held in place of the wooden staff in the left hand, and everything else is no different except for the absence of the dog's face. Remati is usually depicted with four arms in the general Nyos tradition, but sometimes she appears with two arms and holding a lotus, so it is mostly similar to this. The Life Accomplishment Mother is the special protector of the Dakini Heart Essence, and the planets, demons, and yakshas also came in close connection with that treasure, becoming unparalleled protectors of the Vajrayana teachings. Damchen is a special treasure protector of the Heart Essence, Guru Padmasambhava and Nyangben Chenpo
Chinese
与此地基仪轨法相关联，此处所示主尊与眷属一同修持之法，乃上师传承加持之教规相续。特别是法王一切智者亲自面见，并与之相应的仪轨《成就生源》和《如意树》二者。又因各自之续部与仪轨诀窍之精要秘密甚深相关，故其威力加持之力量较其他更为殊胜。不变法性虽无别，然于金刚藏之教规守护，化现各异之七部，深奥仪轨之精要汇集。吉祥具德密咒之护法七部与五部之仪轨及灌顶等章节，乃从大伏藏师不变金刚之语仪轨《如意宝瓶》中取出。 上一页 智慧佛母埃嘎札智七部或五部连同眷属之仪轨灌顶仪轨。 不变金刚。 下一页
English
This method of accomplishment for establishing the ground is related to this Dharma teaching. The method of practicing the main deity together with the retinue shown here is a continuous lineage of blessings from the Guru lineage. In particular, the great omniscient Dharma Lord himself had a vision, and in accordance with that, he composed two sadhanas called "Source of Accomplishments" and "Wish-Fulfilling Tree." Furthermore, because each of their tantras and the essential secrets of the sadhana instructions are deeply connected, their power, energy, and blessings are more extraordinary than others. Although the unchanging Dharma nature is inseparable, as protectors of the Vajra Essence's teachings, the essence of the profound sadhana of the seven different classes is gathered. This chapter on the sadhana and empowerment of the glorious, powerful mantra protectors, the Seven Classes and the Five Classes, is extracted from the treasure of the great treasure revealer, Changeless Vajra's speech, the sadhana "Wish-Fulfilling Vase." previous Yeshe Tsogyal Ekajati Seven or Five Classes with retinue sadhana and empowerment ritual. Changeless Vajra. next